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The social and cultural challenges posed by the increasing threat to creation (climate change, destruction of biodiversity, etc.) are the starting point for new philosophical-ethical and theological reflections on the relationship between God, human beings and the world, as presented in this volume. God's creative impulse, which transforms anew, is at work in the actions of human beings and challenges us, in view of the threat to the "house of life" earth, to go new ways that make a common and good life possible. Creation and transformation are interrelated; an ecological theology of creation and practice of sustainability to be developed in the European context is to be embedded in the horizon of a global, liberating theology. Prof. Dr. Dr. h.c. Margit Eckholt, professor of dogmatics and fundamental theology at the Institute of Catholic Theology / University of Osnabrück, president of the European Society for Catholic Theology
This book gives a persuasive answer to the need for public theology today. Rudolf von Sinner can draw from a rich basis of scholarship and experience related to the topic of public theology. His clear awareness of the contextuality of public theology is the reason for his repeated assurance in this book that we cannot speak about "public theology" but always only of "a" public theology. At the same time it is very clear for him that there is also an "intercontextuality". One of the great strengths of this book is its embeddedness into an international discourse on public theology, with a special emphasis on the South-South exchange. It is a contribution to public theology scholarship in its best sense. I proudly welcome its publication in our series. (Bishop Prof. Dr Heinrich Bedford-Strohm, Evangelical Church in Germany}
Wenn die gewaltigen ökologischen Herausforderungen der Gegenwart bewältigt werden sollen, braucht es klare ethische Orientierungen und tiefe Quellen innerer Kraft. Der Autor reflektiert die Potenziale der christlichen Tradition für eine Ethik und Spiritualität der Schöpfung. Dafür greift er auf biblische und liturgische Impulse ebenso zurück wie auf die Enzyklika Laudato si von Papst Franziskus und setzt sie mit naturwissenschaftlichen, soziologischen und ökonomischen Überlegungen in Beziehung. Auf dieser Grundlage entwickelt es eine Handlungs- und Hoffnungsperspektive, die durch Schwierigkeiten und Enttäuschungen hindurch tragfähig ist.
It is a challenge to talk about values and a provocation to call them "valid". But it is necessary when human dignity is at stake. Freedom, love, truth and life determine and protect this dignity. The highest value is life; when it is threatened, one loses the experience of dignity. Mere autonomy going beyond value-oriented freedom can threaten life, physically and psychologically. If we do not respect our livelihoods, we threaten them. Genuine love of one's neighbour prevents tolerance from turning into populist, intolerant ideologies. Dignity as the standard for our coexistence gives rise to hope. Therefore, this book invites us to think, feel and act responsibly for a life ‘in fullness’ (John 10:10).
Among the consequences of the all engulfing process of globalisation is the experience that not only it promotes interdependence among peoples, folks, cultures and religions, but it also creates problems and tensions. The assignment of a thoughtful and practice-oriented accompanying of this development poses itself subsequently. From this background different lectures are being conducted in different places; research initiatives as well as projects are started and executed while several publications are featuring. Visible here is the fact that although there abound rich reservoirs of knowledge, there is still no clarity as to the contents and the theoretical and methodical contrasts that are...
The story of Latin American evangelicals doing theology is mostly unknown. In the 1970s there was an important development with the formation of the Latin American Theological Fraternity (FTL). This group spearheaded the theological production in Latin America, marking the beginning of a critical stage in the history of evangelicals in the region. This book deals with the reception history in North America of the FTL and its program. Interamerican theological dialogue is documented and analysed.
A resilience theory on religion needs to answer four questions. What defines the kind of adversity which is addressed in religion? What is characteristic for processes of resilience in religion? What defines resilient religion as outcome? Which logic of inference (epistemology) based on our beliefs and experiences about reality binds these three elements together? The book starts with mapping the field of resilience theory on religion by addressing all four questions. The need for thinking about Christian resilience and the God symbol is addressed, and the need to be "explicitly contextual" with regard to resilience in South Africa. Next three types practices of religious acting are related ...
The Catholic Church is under great pressure to change. The list of debated topics is long: women’s rights, same-sex partnerships, the involvement of the laity, etc. Michael Seewald makes it clear: the Church could be more flexible than it is currently. Discussions about reform move within a narrow dogmatic framework, but this is only one of many possibilities. Here Michael Seewald shows how it is possible for the Catholic Church to undergo fundamental reform while at the same time remaining itself.
The original German edition of Feminist Biblical Interpretation received high acclaim and widespread positive reviews in Europe. That groundbreaking reference tool for contextual biblical interpretation is here available in English for the first time. With contributions from more than sixty female scholars, this is the only one-volume feminist commentary on the entire Bible, including books that are relatively uncharted territory for feminist theology.