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Relentlessly asking the question Why did my friend Francesca Nobili kill herself in Naples on Good Friday in 1961? this journalist keeps a diary that blurs the line between fact and fiction. Meditations on the beauty of Naples alternate with memories of old conversations as he tries to understand how Nobili, with her fervent belief in human goodness and social progress, could have chosen death over life.
First published in 1971, The Society of Renaissance Florence is an invaluable collection of 132 original Florentine documents dating from the fourteenth and fifteenth centuries.
This book tells the story of a unique scientific and human adventure, following the life and science of Bruno Touschek, an Austrian born physicist, who conceived and built AdA, the first matter-antimatter colliding-beam storage ring, the ancestor of the Large Hadron Collider at CERN where the Higgs Boson was discovered in 2012. Making extensive use of archival sources and personal correspondence, the author offers for the first time a unified history of European efforts to build modern-day particle accelerators, from the dark times of war-ravaged Europe up to the rebuilding of science in Germany, UK, Italy and France through the 1950s and early 1960s. This book, the result of several years of scholarly research work, includes numerous previously unpublished photos as well as original drawings by Bruno Touschek.
This book explores the activities of the local Muslim Brotherhood in Jordan. It examines how the Brotherhood, working to establish an alternative social, political and moral order through a network of Islamic institutions, made a huge contribution to the transformation of Jordanian society. It reveals, however, that the Brotherhood’s involvement in the economic realm, in Islamic financial activities, led it to engage with the neo-liberal approach to the economy, with the result that the Islamic social institutions created by the Brotherhood, such as charities, lost their importance in favour of profit-oriented activities owned by leading Islamist individuals. The book thereby demonstrates the "hybridisation" of Islamism, and argues that Islamism is not an abstract set of beliefs, but rather a collection of historically constructed practices. The book also illustrates how globalisation is profoundly influencing culture and society in the Arab world, though modified by the adoption of an Islamic framework.
In Florence in the fourteenth and early fifteenth centuries, the essentially medieval values of the age of Dante were transformed into the intellectual attitudes characteristic of the early Renaissance. Mr Green examines this change as it was reflected in the works of the city's vernacular chroniclers. These merchant historians evolved out of the traditional universal chronicle of the Middle Ages an embryonic form of the modern history, exemplified at the beginning of the fifteenth century by the Istoria di Firenze of Goro Dati. In the course of this transition from chronicle to history, the world-view expressed by the chronicle - which assumed that all that happened contributed to a divinely inspired historical plan - yielded before a more selective conception of the significance of events as possible natural causes of change. At the same time, the ideals underlying the medieval sense of cosmic order, with their other worldly overtones, gave way before the more secular, humanist values of the emerging Renaissance.
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