You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This honest and compelling book follows the fraught, exciting and painful process of getting to know others', in this case Australian Aborigines in the suburbs who are already known' through shocking images and worrying statistics. Gillian Cowlishaw has written a book about the intimacy of the encounter, the practical and ethical dilemmas of res...
Social history, analysis of racism, social structure in an anonymous western NSW town, dispossession, conflict, resistance, miscegenation; rural employment, shearers; government policy, Protection, Assimilation, Self-Determination; education; law, order, policing; welfare, poverty; racist processes, institutional racism.
This lively book brings the reader close to the people from a remote cattle station in far north Australia, where black and white peoples' lives have been intertwined over the span of 80 years. Tracing the humorous, savage and ordinary ways in which race structured intimate and everyday relationships across a great divide, Gillian Cowlishaw makes startling and original arguments about race relations. By investigating specific patterns of interaction on Australia's cultural frontier, Rednecks, Eggheads and Blackfellas illustrates how anthropologists, pastoralists and government officials squabbled about Aborigines as they intruded into their country, controlled aspects of their lives, and dom...
The stories and ideas from the Aboriginal people of Bourke, contained in this book, along with those of a few gubbas (whitefellas), are based on recordings made in the 1980s by Leatta Ballangary and Kevin Knight, and in the 1990s by John Mackay and Gillian Cowlishaw. The book highlights a small selection of what people said about their lives, each in their own style. The stories are presented as a history beginning from early memories of nineteenth century conditions.
In a world increasingly marked by migration and dislocation, the question of displacement, and of establishing a sense of belonging, has become ever more common and ever more urgent. But what of those who stay in place? How do people who remain in their place of origin or ancestral homeland rearticulate a sense of connection, of belonging, when ownership of the territory they occupy is contested?Focusing on Australia, Allaine Cerwonka examines the physical and narrative spatial practices by which people reclaim territory in the wake of postcolonial claims to land by indigenous people and new immigration of "foreigners." As a multicultural, postcolonial nation whose claims to land until recen...
'Relations between psychology and the Indigenous peoples of Australia have historically been uneasy and fraught, since psychology has been seen in the past as an agent of colonisation. However, in recent years there have been a number of major initiatives, largely driven by Indigenous psychologists, to improve the relationship and to work towards effective partnership between psychologists and Indigenous Australians to help overcome Indigenous disadvantage and work towards social justice. This book contains edited proceedings of the inaugural Psychology and Indigenous Australians conference held in 2007. There are many exciting papers which illustrate the emergence of a new form of Australian psychology, one that can respond effectively to the needs of Indigenous Australians and people from other cultural groups who live in an increasingly multi-cultural Australia'.
This book makes a valuable contribution to debates on redress for historical injustices by offering case studies from nine countries on five continents. The contributors examine the problems of material restitution, criminal justice, apologies, recognition, memory and reconciliation in national contexts as well as from a comparative perspective. Among the topics discussed are the claims for reparations for slavery in the United States, West German restitution for the Holocaust, the South African Truth and Reconciliation Commission, the efforts to prosecute the perpetrators of the Khmer Rouge's mass murders in Cambodia and the struggles of the indigenous people of Australia and New Zealand. The book highlights the diversity of the ways societies have tried to right past wrongs as the demand for historical justice has become universal.
The Cunning of Recognition is an exploration of liberal multiculturalism from the perspective of Australian indigenous social life. Elizabeth A. Povinelli argues that the multicultural legacy of colonialism perpetuates unequal systems of power, not by demanding that colonized subjects identify with their colonizers but by demanding that they identify with an impossible standard of authentic traditional culture. Povinelli draws on seventeen years of ethnographic research among northwest coast indigenous people and her own experience participating in land claims, as well as on public records, legal debates, and anthropological archives to examine how multicultural forms of recognition work to ...
This work analyzes the politics of anthropological knowledge from critical perspective that alters existing understandings of colonialism. At the same time, it produces insights into the history of anthropology. Organized around an historical reconstruction of the great anthropological controversy over doctrines of virgin birth, the book argues that the allegation a great deal about European colonial discourse and little if anything about indigenous beliefs. By means of an Australian example, the book shows not only that the alleged ignorance was an artifact of the anthropological theory that produced it, but also that the anthropology was an artifact of the anthropological theory that produced it, but also that the anthropology concerned has been closely tied into both the historical dispossession and the continuing oppression of native peoples. The author explores the links between metropolitan anthropological theory and local colonial politics from the 19th century up to the present, settler colonialism, and the ideological and sexual regimes that characterize it.
Peter Sutton is a fearless and authoritative voice in Aboriginal politics. In this groundbreaking book, he asks why, after three decades of liberal thinking, has the suffering and grief in so many Aboriginal communities become worse? The picture Sutton presents is tragic. He marshals shocking evidence against the failures of the past, and argues provocatively that three decades of liberal consensus on Aboriginal issues has collapsed. Sutton is a leading Australian anthropologist who has lived and worked closely with Aboriginal communities. He combines clear-eyed, original observation with deep emotional engagement. The Politics of Suffering cuts through the cant and offers fresh insight and hope for a new era in Indigenous politics.