You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Religion, Ethnicity and Transnational Migration between West Africa and Europe focuses on the West African migrants’ presence in Europe and the way they negotiate religion and ethnicity in a new context. Special attention is given to the diversity of religious background of the migrants and to exploration of interreligious (especially Christian-Muslim) relations. These dimensions of transnational migration have not been widely researched, yet. After introducing the new African religious diaspora, the situation of the Senegalese, Ghanaian and Fulbe migrants – both Christian and Muslim – in France, Spain, the Netherlands, Germany and Switzerland is analysed. The impact the migrants make on their communities of origin in Africa is also taken into account. Contributors are: Afe Adogame, Martha Frederiks, Stanisław Grodź, Tilmann Heil, Monika Salzbrunn, José C.M. van Santen, Miriam Schader, Etienne Smith and Gina Gertrud Smith.
Gina Gertrud Smith is an associate researcher at the at Centre of African Studies and the Centre of European Islamic Thinking, University of Copenhagen. In this book she presents a Toucouleur and Peul (Fulani) society in Casamance, part of the Sufi brotherhood Tijaniyya. She describes the foundations of the society in the special charisma or baraka of the shaykh, his Islamic knowledge, and the Islamic educational system. She also debates how the system is being challenged by the secular Senegalese state and Islamism.
The Religious Polemics of the Muslims of Late Medieval Christian Iberia examines the corpus of polemical literature against the Christians and the Jews of the protected Muslims (Mudejars). Commonly portrayed as communities in cultural and religious decay, Mònica Colominas convincingly proves that the discourses against the Christians and the Jews in Mudejar treatises provided authoritative frameworks of Islamic normativity which helped to legitimize the residence of their communities in the Christian territories. Colominas argues that, while the primary aim of the polemics was to refute the views of their religious opponents, Mudejar treatises were also a tool used to advance Islamic knowledge and to strengthen the government and social cohesion of their communities.
The self-identifying Ghanaian-Dutch and Somali-Dutch communities residing in the Randstad area of the Netherlands are deeply impacted by religious beliefs and cultural factors in their approach towards sexual health practices, well-being and pleasure. This book shows how religious sensibilities shape the physical activities, beauty practices, and gendered roles that are adopted into the daily lives of these communities in pursuit of their sexual and general well-being. Through an ethnographic account, it explores and challenges the assumptions held around the complex relationship between religion and sexuality.
As Africa's population ages, the inadequacy of kin care becomes more visible. In Ghana, older people and their allies are developing fragile initiatives and programs beyond the norm of kin care. Changes in Care examines aging in Ghana as a way of understanding the unevenness of social change more widely.
This book takes food parcels as a vehicle for exploring relationships, intimacy, care, consumption, exchange, and other fundamental anthropological concerns, examining them in relation to wider transnational spaces. As the contributors to this volume argue, food and its related practices offer a window through which to examine the reconciliation of people’s localised intimate experiences with globalising forces. Their analyses contribute to an embodied and sensorial approach to social change by examining migrants and their families’ experiences of global connectedness through familiar objects and narratives. By bringing in in-depth ethnographic insights from different social and economic contexts, this book widens the understanding of the lived experiences of mobility and goes beyond the divide between origin and destination countries, therefore contributing to new ways of thinking about migration and transnationalism that take into consideration the materiality of global connections and the way such connections are embodied and experienced at the local level.
The book presents a Cistersian Experience in Medieval Denmark.
Verzeichnis der exzerpierton zeitschriften: 1926, p. [XXXI]-/XVII.
Dynamics of Islam in the Modern World scrutinizes and analyzes Islam in context. It posits Muslims not as independent and autonomous, but as relational and interactive agents of change and continuity who interplay with Islamic(ate) sources of self and society as well as with resources from other traditions. Representing multiple disciplinary approaches, the contributors to this volume discuss a broad range of issues, such as secularization, colonialism, globalization, radicalism, human rights, migration, hermeneutics, mysticism, religious normativity and pluralism, while paying special attention to three geographical settings of South Asia, the Middle East and Euro-America.
This volume describes the social and practical aspects of Islamic mysticism (Sufism) across centuries and geographical regions. Its authors seek to transcend ethereal, essentialist and “spiritualizing” approaches to Sufism, on the one hand, and purely pragmatic and materialistic explanations of its origins and history, on the other. Covering five topics (Sufism’s economy, social role of Sufis, Sufi spaces, politics, and organization), the volume shows that mystics have been active socio-religious agents who could skillfully adjust to the conditions of their time and place, while also managing to forge an alternative way of living, worshiping and thinking. Basing themselves on the most ...