You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Harlow was unable to finish her story. Her last lines are about a friend of hers who fell to AIDS. And it was that illness which cut short this work, her work. She entrusted those close to her to finish, fully aware that her days were numbered. We put together her notes, tape-recorded and written down. Not a word was crossed out in her chapters, written in a single, incisive outpouring.
"Famous women - singers and models such as Madonna and Karen Mulder - and anonymous ""beauties"" pose in provocative outfits, semi-clad or naked in hotel room.¦Chambre Close & Pourquoi m'as-tu abandonnée ?"
Now, at the turn of the twenty-first century, writer Serge Bramly and photographer Bettina Rheims have turned to photography - the most contemporary of art forms - as well as to the original biblical texts and legends to present the life and death of Jesus in a series of tableaux and an evocative meaningful text.
Christian Boltanski ISBN 3-7757-1825-7 / 978-3-7757-1825-7 Hardcover, 8.75 x 11.25 in. / 160 pgs / 125 color. / U.S. $55.00 CDN $66.00 January / Art
Dora Apel analyzes the ways in which artists born after the Holocaust-whom she calls secondary witnesses-represent a history they did not experience first hand. She demonstrates that contemporary artists confront these atrocities in order to bear witness not to the Holocaust directly, but to its "memory effects" and to the implications of those effects for the present and future. Drawing on projects that employ a variety of unorthodox artistic strategies, the author provides a unique understanding of contemporary representations of the Holocaust. She demonstrates how these artists frame the past within the conditions of the present, the subversive use of documentary and the archive, the effects of the Jewish genocide on issues of difference and identity, and the use of representation as a form of resistance to historical closure.
In archaeology, photography is mainly used as a technique for gathering data and evidence. Within the framework of the research project '(in)site, site-specific photography revisited' the relationship between photography and archaeology, or broader, history is explored. How do photographers visualize history? What is the importance of place, particularly the place that remains after the event took place? How do photographers or artists use photography to depict the past, when time has become 'past time'? These articles and portfolios explore, both on practical and theoretical level, how history can be captured. The research project is an attempt to redefine the traditional relationship between archaeology and photography in order to produce new forms of image-making more adapted to contemporary visual culture. The project considers photography as a practice in which a picture is shaped and constructed by the photographer, not a practice in which a picture is mechanically taken.
Deep and wide study of 2,000 years of Christian thought on the human body Does Christianity scorn our bodies? Friedrich Nietzsche thought so, and many others since him have thought the same. Ola Sigurdson contends, to the contrary, that Christianity -- understood properly -- in fact affirms human embodiment. Presenting his constructive contributions to theology in relation to both historical and contemporary conceptions of the body, Sigurdson begins by investigating the anthropological implications of the doctrine of the incarnation. He then delves into the concept of the gaze and discusses a specifically Christian "gaze of faith" that focuses on God embodied in Jesus. Finally, he weaves these strands into a contemporary Christian theology of embodiment. Sigurdson's profound engagement with the whole history of Christian life and thought not only elucidates the spectrum of Christian perspectives on the body but also models a way of thinking historically and systematically that other theologians will find stimulating and challenging.
The essays in this volume examine the parameters shaping the audiovisual self in the Germanophone cultural context across a variety of practices and aesthetic modes, from contemporary artists including Hito Steyerl, Ming Wong, and kate hers to Rolf Dieter Brinkmann's multimedia experiments of the 1970s, and from Helke Misselwitz's challenges to the documentary tradition in the GDR to Peter Liechti's investigations of Swiss ambivalence toward the nation's iconic landscape. The volume thus takes up a number of historically and geographically specific iterations of autobiographical discourse that in each case remain contingent on the space and time in which they are uttered.
Hasidic Williamsburg is famous as one of the most separatist, intensely religious, and politically savvy communities in the entire United States. Less known is how the community survived in one of New York City's toughest neighborhoods during an era of steep decline, only to later oppose and also participate in the unprecedented gentrification of Williamsburg, Brooklyn. Nathaniel Deutsch and Michael Casper unravel the fascinating history of how a community of determined Holocaust survivors encountered, shaped, and sometimes fiercely resisted the urban processes that transformed their gritty neighborhood, from white flight and the construction of public housing to rising crime, divestment of city services, and, ultimately, extreme gentrification. By showing how Williamsburg's Hasidim avoided assimilation, Deutsch and Casper present both a provocative counter-history of American Jewry and a novel look at how race, real estate, and religion intersected in the creation of a quintessential, and yet deeply misunderstood, New York neighborhood.
Josef Sudek is counted among the greatest personalities in photography this century. He was born in 1896 in Bohemia, and was severely wounded in the First World War, losing his right arm. In the early Twenties he founded, together with other photographers, the Czech Photographic Society. He made a name for himself with photographs of the reconstruction of Prague Cathedral as the official photographer of the City of Prague. He is known today for his mastery of still life and nature photographs. His lyrical, realistic photographs, often with a background of filtered daylight, direct sunlight or grey skies, are melancholy, elegiac and sad. His poetic vision takes the viewer into the world of Franz Kafka and Jaroslav Seifert.