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Journey to the East
It was one of the great encounters of world history: highly educated European priests confronting Chinese culture for the first time in the modern era. This “journey to the East” is explored by Brockey as he retraces the path of the Jesuit missionaries who sailed from Portugal to China.
The Spiritual Guide
In one series, the original writings of the universally acknowledged teachers of the Catholic, Protestant, Eastern Orthodox, Jewish, and Islamic traditions have been critically selected, translated, and introduced by internationally recognized scholars and spiritual leaders. Miguel de Molinos (c. 1628-1696) was one of the most important figures in the religious controversy known as Quietism. Spanish by birth, he spent nearly his entire adult life in Rome, where he attracted wide fame as a spiritual director and gained the favor of several prominent figures. His Spiritual Guide (1675) recommended a life of spiritual simplicity and promoted what became known as the prayer of quiet. On publicat...
The Making of an Enterprise
Based on more than two decades of research conducted on five continents, this monumental work focuses on the activities of members of the Society of Jesus from its foundation to the eve of its expulsion from the Portuguese world. A second volume will examine the Orders expulsion, the fate of its members, and the disposition of its assets in Portugal and her empire from 1750 to 1808. The present volume begins with the Societys introduction to Portugal and traces its expansion throughout what the Society defined as the Portuguese Assistancy, a vast complex of administrative units that included the kingdom of Portugal and her empire plus portions of the Indian subcontinent, Japan, China, th...
Jesuit Father François Annat and his Role as Minister for Religious Affairs in 17th Century France
This book explores the tremendous impact of Jesuit Father François Annat (1590-1670), a French government appointee at Court. His religious superiors approved of his taking on this work for the Crown. He served as Minister for Religious Affairs, or Royal Confessor or ‘keeper of the king’s conscience’, for Louis XIV. During Annat’s confessorate of sixteen years, no internal conflict in the Gallican Church was so strong as the Jansenist controversy. Today everything seems different, as revisionist history has viewed Jansenism as an orthodox Augustinian alternative to explain the Catholic Faith, in contrast to the prevailing Spanish Molinism and Suarezianism, whose roots were in Thomism and Aristotle. There was intense internal struggle within the French Church to devise a legal formulary that might decrease the strength of Jansenism. The present work examines the life of Annat in all of its complexities, a life which may have been forgotten by history if not for the celebrated literary figure Blaise Pascal, who was a committed Jansenist and foe of François Annat.
Mission to a Suffering People
In 16th and 17th century Ireland religion and nationality fused together in a people’s struggle to survive. In that struggle the country’s links with Europe provided a life line. Members of religious orders, with their international roots, played an important role. Among them were the Irish Jesuits, who adapted to a variety of situations – from quiet work in Irish towns to serving as an emissary for Hugh O’Neill in the south of Ireland and in the courts of Rome and Spain, and then founding seminary colleges in Spain and Portugal from which young Irishmen returned to keep faith and hope alive. In the seventeenth century persecution was more haphazard. There were opportunities for prea...
Brill’s Companion to Classics in the Early Americas
Brill’s Companion to Classics in the Early Americas illuminates the remarkable range of Greco-Roman classical receptions across the western hemisphere from the late fifteenth to the early nineteenth century. Bringing together fifteen essays by scholars working at the intersection of Classics and all aspects of Americanist studies, this unique collection examines how Hispanophone, Lusophone, Anglophone, Francophone, and/or Indigenous individuals engaged with Greco-Roman literary cultures and materials. By coming at the matter from a multilingual transhemispheric perspective, it disrupts prevailing accounts of classical reception in the Americas which have typically privileged North over South, Anglophone over non-Anglophone, and the cultural production of hegemonic groups over that of more marginalized others. Instead it offers a fresh account of how Greco-Roman literatures and ideas were in play from Canada to the Southern Cone to the Caribbean, treating classical reception in the early Americas as a dynamic, polyvocal phenomenon which is truly transhemispheric in reach.
Jesuit Art and Czech Lands, 1556–1729
This collection examines how the Society of Jesus used art and architecture in its missionary efforts in the Lands of the Bohemian Crown from the sixteenth century to the eighteenth. The Jesuits used a variety of visual media to re-invigorate the cult of miraculous images, saints, and local Catholic customs in the Central European region, where a tradition of religious dissent went back to the legendary Hussites of the 15th century. Jesuit art is seen as resulting from the transfer, local adaptation, and visualization of ideas about image theology, the order's global mission, its self-promotion, and the construction of the religious past. Examining the architecture, statues, images, murals, and decorative programs of Jesuit complexes and other visual media (devotional prints, medieval images), the essays here demonstrate how the Jesuit Order cultivated the subjects and functions of art to promote concepts of Catholic piety as they grew into one of the most successful agents of Catholic Reform in the Bohemian kingdom.
Visible Spirit
As early as the 1950s, Professor Irving Lavin was recognized as a major voice in American art history. His sustained production of seminal scholarly contributions have left their mark on an astonishingly wide range of -subjects and fields. Bringing these far-reaching publications together will not only provide a valuable resource to scholars and -students, but will also underscore fundamental themes in the history of art - historicism, the art of commemoration, the relationship between style and meaning, the -intelligence of artists - themes that define the role of the visual arts in human communication. Irving Lavin is best known for his array of fundamental publications on the Baroque arti...
The Ever-Reviving Phoenix
For more than four and a half centuries, the Jesuits in Hungary were forced to repeatedly recommence their activities due to wars, uprisings, and political conflicts. The Society of Jesus first settled in Hungary in 1561 during the period of Ottoman conquest. Despite their difficulties in a war-torn country, a network of Jesuit colleges was established as part of the Austrian Province, and the eighteenth century was a period of cultural and scientific prosperity for the Jesuits in Hungary. The Suppression of 1773, however, abruptly suspended this tradition for eighty years. After they resettled in Hungary in 1853, the Jesuits searched for new ways of apostolic work. The independent Hungarian Jesuit Province was established in 1909. The totalitarian regimes of the twentieth century posed fresh challenges. During the Communist period, the Hungarian Jesuit Province was forced to split up into two sections. The Jesuits in exile and those who remained in Hungary were reunited in 1990.
Papist Devils
This is a brief highly readable history of the Catholic experience in British America, which shaped the development of the colonies and the nascent republic in the seventeenth and eighteenth centuries. Historian Robert Emmett Curran begins his account with the English reformation, which helps us to understand the Catholic exodus from England, Ireland, and Scotland that took place over the nearly two centuries that constitute the colonial period. The deeply rooted English understanding of Catholics as enemies of the political and religious values at the heart of British tradition, ironically acted as a catalyst for the emergence of a Catholic republican movement that was a critical factor in the decision of a strong majority of American Catholics in 1775 to support the cause for independence
