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In India, labour market is changing very rapidly. With this the workplace culture is also changing. The capitalist work culture is also affecting the socio-cultural status of Indians. At the capitalist workplace, employees are working like machine. The work culture is now marked by high payments, great perks and incentives as well as other facilities. However, the negative aspect of this culture is seen in long working hours, less family bonding, neglect of family responsibilities, difficulty in taking care of children, health issues at early age and increased stress and anxiety. There are several studies showing that capitalist work place is affecting not only the labour but also the culture market. It is creating difficulty in balancing work with family. The respective roles to be played within the workplace and the family has spill over each other. Work has entered the homes of several working people, who find it difficult to cope with the dual responsibility of work and family life. The present work is aimed at exploring the work family conflict faced by Indian working women in the current scenario.
We live in a highly interdependent world where 95 percent of the world's consumers live outside the U.S. Two-thirds of the world's purchasing power is also outside the U.S. Shaking the Globe guides everyone on how to absorb the world's diversity and to build upon his or her global citizenship by using the FISO Factor? skills to transform themselves from a conventional leader into a courageous one.The new dynamics of global leadership--developing different competencies, curiosity and caring--must be learned. Shaking the Globe introduces the newly developed FISO Factor? Assessment Tool that can be used to evaluate a leader's ability to both Fit In and Stand Out - the ingredients necessary for ...
Since the advent of the American toy industry, children’s cultural products have attempted to teach and sell ideas of American identity. By examining cultural products geared towards teaching children American history, Playing With History highlights the changes and constancies in depictions of the American story and ideals of citizenship over the last one hundred years. This book examines political and ideological messages sold to children throughout the twentieth century, tracing the messages conveyed by racist toy banks, early governmental interventions meant to protect the toy industry, influences and pressures surrounding Cold War stories of the western frontier, the fractures visible in the American story at a mid-century history themed amusement park. The study culminates in a look at the successes and limitations of the American Girl Company empire.
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The book aims to encourage entrepreneurial thinking by showing how to understand and spot the possible opportunity gaps in various sections and industries. The objective is to encourage entrepreneurial thinking and motivate more women to take the plunge, without necessarily judging success as the outcome. It aims at encouraging the effort and presents guidelines for taking the right steps towards the entrepreneurship and hence moderating many risk factors.
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This Pioneering Book Offers A Stimulating Perspective On How New Imperatives Have Affected Roles And Responsibilities Within The Middle-Class Indian Family. Gitanjali Prasad Draws Upon Mythology, History, Autobiographies And Social Science Research To Support Impressions Garnered From In-Depth Interviews, And Comparisons With The Situation In The West Provide A Scenario Of The Work&Amp;Mdash;Life Balance Of The Family Of The Future.
Taking its cue from theoretical and ideological calls to challenge globalisation as a dynamic of homogenisation – and resistance – as led from, and directed against, the Global North, this volume asks: what can we see when we shift the lens beyond a North–South binary? Based on empirical studies of 'frontier-zones' of legal globalisation in India, Pakistan and Latin America, the book adopts an original format. Framed as a relational dialogue between newer as well as more prominent scholars within the field, from various cores through to postcolonial academic peripheries, it questions structural variables in the shadows of legal globalisation and how we as scholars build a space for critique.
This book examines life trajectories among three categories of women living beyond the bounds of heteronormativity in Jakarta and Delhi, two major cities with substantively different religious and social values: women who have lost their husbands, either through divorce or death; sex workers; and young, urban lesbians. Delhi has a large Hindu majority and a sizeable Muslim minority, amongst other religious and cultural pluralities. The Indian state is constitutionally committed to secularism and equal respect to all regions despite right-wing Hindu fundamentalism. Jakarta is the capital of a sprawling archipelago with a large variety of ethnic cultures, Indonesia having the largest Muslim po...