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This wide-ranging collection explores the issue of tolerance during the period of the Crusades through the treatment of prisoners, the ransom of captives, and the problems faced by many groups. One of the central issues revolves around the attitudes of the participants. There were significant differences between Latin and Eastern Christians as well as between Christians and Muslims and among Christians, Muslims, and Jews. But, too, an exaggerated emphasis on the religious roots of intolerance has oversimplified the ways in which ideas of tolerance developed. The essays explore these relationships in their complexity in order to penetrate those generalizations that have often distorted more than enlightened. Tolerance and intolerance therefore are terms that can obscure as much as enlighten. What the reader discovers in this collection is that these attitudes play an important role in the shaping of international relations. Cross-cultural cooperation was not rare—not entirely surprising given the diversity of groups involved.
Der Loskauf von Sklaven und Gefangenen hat den Mittelmeerraum von der Antike bis in die Frühe Neuzeit geprägt. Er stellt, eng verbunden mit der Geschichte der Sklaverei, nicht nur verschiedene Facetten des Bemühens um deren Beseitigung dar, sondern ist darüber hinaus auch selbst ein entscheidender Bestandteil verschiedener Konflikt- und Beziehungsgeschichten. Die vierzehn Beiträge dieses Sammelbandes, die auf eine von der DFG geförderte internationale Tagung im September 2013 in Paderborn zurückgehen, betrachten die Thematik erstmalig unter der vorrangigen Fragestellung nach der Bedeutung von Religion. Sie untersuchen epochenübergreifend und aus jüdischer, christlicher und muslimisc...
Captives and Their Saviors in the Medieval Crown of Aragon argues that by this time the ransoming efforts were on a kingdom-wide scale engaging not only professional ransomers, merchants, and officials of the crown but the population at large.
This essay collection studies the Apocalypse and the end of the world, as these themes occupied the minds of biblical scholars, theologians, and ordinary people in Antiquity, the Middle Ages, and Early Modernity. It opens with an innovative series of studies on “Gendering the Apocalypse,” devoted to the texts and contexts of the apocalyptic through the lens of gender. A second section of essays studies the more traditional problem of “Apocalyptic Theory and Exegesis,” with a focus on authors such as Augustine of Hippo and Joachim of Fiore. A final series of essays extends the thematic scope to “The Eschaton in Political, Liturgical, and Literary Contexts.” In these essays, scholars of history, theology, and literature create a dialogue that considers how fear of the end of the world, among the most pervasive emotions in human experience, underlies a great part of Western cultural production.
This book is the first to compare Denmark and Portugal systematically in the High Middle Ages and demonstrates how the two countries became strong kingdoms and important powers internationally by their participation in the crusading movement. Communication in the Middle Ages was better developed than often assumed and institutions, ideas, and military technology was exchanged rapidly, meaning it was possible to coordinate great military expeditions across the geographical periphery of Western Europe. Both Denmark and Portugal were closely connected to the sea and developed strong fleets, at the entrance to the Baltic and in the Mediterranean Seas respectively. They also both had religious borders, to the pagan Wends and to the Muslims, that were pushed forward in almost continuous crusades throughout the centuries. Crusading at the Edges of Europe follows the major campaigns of the kings and crusaders in Denmark and Portugal and compares war-technology and crusading ideology, highlighting how the countries learned from each other and became organised for war.
In The Captive Sea, Daniel Hershenzon explores the entangled histories of Muslim and Christian captives—and, by extension, of the Spanish Empire, Ottoman Algiers, and Morocco—in the seventeenth century to argue that piracy, captivity, and redemption helped shape the Mediterranean as an integrated region at the social, political, and economic levels. Despite their confessional differences, the lives of captives and captors alike were connected in a political economy of ransom and communication networks shaped by Spanish, Ottoman, and Moroccan rulers; ecclesiastic institutions; Jewish, Muslim, and Christian intermediaries; and the captives themselves, as well as their kin. Hershenzon offer...
The Mamluk Sultanate represents an extremely interesting case study to examine social, economic and cultural developments in the transition into the rapidly changing modern world. On the one hand, it is the heir of a political and military tradition that goes back hundreds of years, and brought this to a high pitch that enabled astounding victories over serious external threats. On the other hand, as time went on, it was increasingly confronted with "modern" problems that would necessitate fundamental changes in its structure and content. The Mamluk period was one of great religious and social change, and in many ways the modern demographic map was established at this time. This volume shows that the situation of the Mamluk Sultanate was far from that of decadence, and until the end it was a vibrant society (although not without tensions and increasing problems) that did its best to adapt and compete in a rapidly changing world.
Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) drawing together scholars working on war, theology, law, literature, art, numismatics and economic, social, political and military history. It publishes both historical sources of the Crusades - narrative, homiletic and documentary - in European and oriental languages, and interpretative studies. Ashgate publishes this journal for The Society for the Study of the Crusades and the Latin East in both print and online editions, and the subscription price covers both. The print edition also incorporates the Society's Bulletin. The journal is available on-line via IngentaConnect: www.IngentaConnect.com/Crusades. The on-line edition does not include the Society’s Bulletin.
This fascinating study examines the customs, legal codes, and socioeconomic mechanisms that evolved from the initial Christian-Muslim encounter on Crusader battlefields. It pinpoints changes in European mentality, and conduct of war, tracing acculturation processes in Frankish society in the Levant. These changes emerged from the need to redeem captives, making payment of ransom to the infidel conceivable and acceptable. The book pays special attention to the story of the vanquished, to the situation of women, to the behavior of the Military Orders toward captives, and to the image of the captive in Crusader literature, in the context of making war and peace.
This vibrant collected volume considers the question: how, exactly, did the relationship between trade and religion develop historically? Examining a wide range of commercial exchanges across religious boundaries around the Mediterranean Sea and the Atlantic and Indian Oceans during the second millennium, it offers a variety of perspectives on this intriguing and surprisingly neglected subject.