You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This essay collection studies the Apocalypse and the end of the world, as these themes occupied the minds of biblical scholars, theologians, and ordinary people in Antiquity, the Middle Ages, and Early Modernity. It opens with an innovative series of studies on “Gendering the Apocalypse,” devoted to the texts and contexts of the apocalyptic through the lens of gender. A second section of essays studies the more traditional problem of “Apocalyptic Theory and Exegesis,” with a focus on authors such as Augustine of Hippo and Joachim of Fiore. A final series of essays extends the thematic scope to “The Eschaton in Political, Liturgical, and Literary Contexts.” In these essays, scholars of history, theology, and literature create a dialogue that considers how fear of the end of the world, among the most pervasive emotions in human experience, underlies a great part of Western cultural production.
While at an engagement party she has no interest in, Whitney Lawford finds a place to wait out the night. It’s a quiet bedroom away from the hubbub, so she decides to take a nap. When she wakes up, she’s lying next to a man she doesn’t know. He turns out to be the groom, Sloan Illingsworth. When his fianc? finds them together, she calls the engagement off. Having promised his mother he would marry, Sloan tells Whitney she will have to become his fianc?. Can Whitney, a woman who likes to play it safe, finally find love in this crazy situation?
Are anxiety or dread negative stages before freedom, a confrontation with humans' own mortality and finitude? Joana Serrado inaugurates anxiousness as a category of mystical knowledge in this innovative historical and philosophical study. Based on the life and mystical writings of Joana de Jesus, a Cistercian nun, intellectual disciple of Teresa of Avila, this study shows the cultural embeddedness of anxiousness: a feeling akin to the Portuguese term »saudade« (yearning, Sehnsucht). A mystical project that reshapes feminist principles of autonomy, agency and desire.
These exes really shouldn’t be sharing a kiss...should they? Find out in the finale of Jessica Lemmon’s sizzling Kiss and Tell series. She was poised to say “we shouldn’t.” He kissed her before she could speak. Gia Knox-Cooper and Jayson Cooper have the “perfect” divorce—they still work together and Jayson remains close with her family. But there’s something about the spark between them that just can’t be extinguished. And therein lies the problem: they keep coming back for one more kiss...even though their marriage was a trainwreck they just can’t repeat. Now, they’re attending the wedding of Gia’s brother, but “I do” has barely been said before they’re ditching their dates for each other. Now it’s déjà vu all over again as they vow this will only be for the wedding weekend. But as they return to the office, the passion is still going strong...and so is everything that once pushed them to the brink... From Harlequin Desire: A luxurious world of bold encounters and sizzling chemistry. Love triumphs in the Seattle tech world in the Kiss and Tell series. Book 1: His Forbidden Kiss Book 2: One Wild Kiss Book 3: One Last Kiss
"Ultimately, I propose that considering internalization as embodiment is a critical methodological shift in understanding mystical methods in general, and especially for probing recollection mysticism in depth. The inner man as opposed to the outer man is a Pauline and Lutheran commonplace that is too frequently taken out of context, leading historians of the Renaissance in general, and of Spanish Renaissance religion in particular, to value references to internal (or mental) methods of spirituality as an improvement over external (or bodily) rituals. This book takes its cue from the recent 'cognitive turn' in medieval studies that complicates studies of the body in religion by focusing on t...
Phinn Hawkins is a stable girl happy with mud on her boots and straw in her hair… She's not fooled by eligible bachelor Ty Allardyce's good looks and sinful smile—he's impossibly arrogant and annoying! Ty's a hotshot London financier, pin-striped from tip to toe… And he's bought Phinn's beloved Honeysuckle Farm. He thinks she's quietly packing her bags, but Phinn won't leave without a fight….
The canon of Hispanic mysticism is expanding. No longer is our picture of this special brand of early modern devotional practice limited to a handful of venerable saints. Instead, we recognize a wide range of marginal figures as practitioners of mysticism, broadly defined. Neither do we limit the study of mysticism necessarily to the Christian religion, nor even to the realm of literature. Representations of mysticism are also found in the visual, plastic and musical arts. The terminology and theoretical framework of mysticism permeate early modern Hispanic cultures. Paradoxically, by taking a more inclusive approach to studying mysticism in its marginal manifestations, we draw mysticism---in all its complex iterations---back toward its rightful place at the center of early modern spiritual experience. Contributors: Colin Thompson, Alastair Hamilton, Christina Lee, Clara Herrera, Darcy Donahue, Elena del Rio Parra, Evelyn Toft, Fernando Duran Lopez, Piancisco Morales, Freddy Dominguez, Glyn Redworth, Jane Ackerman, Jessica Boon, Jose Adriano de Freitas Carvalho, Luce Lopez-Barat, Maria Mercedes Carrion, Maryrica Lottman, and Tess Knighton.
Can we love God and others without our desires eclipsing the very beauty, integrity and diversity toward which we are drawn; that is, can we love without trying to possess? Spanning centuries, continents, and religious traditions, Longing and Letting Go looks to Christian writer Hadewijch and Hindu songstress Mirabai to explore their inextricable practices of longing and letting go, and more particularly, the interreligious possibilities of passionate non-attachment for an interconnected, pluralistic world.
The impetus of religious reform between ca. 1380-1520, which expressed itself in a variety of Observant initiatives in many religious orders all over Europe, and also brought forth the Devotio moderna movement in the late medieval Low Countries, had considerable repercussions for the production of a wide range of religious texts, and the embrace of other forms of cultural production (scribal activities, liturgical innovations, art, music, religious architecture). At the same time, the very impetus of reform within late medieval religious orders and the wish to return to a more modest religious lifestyle in accordance with monastic and mendicant rules, and ultimately with the commands of Chri...
Bodies beyond Labels explores moments of joy and joyful expressions of self-identity, intimacy, sexuality, affect, friendship, social relationships, and religiosity in imperial Spanish cultures, a period when embodiments of such joy were shadowed by comparatively more constrictive social conventions. Viewed in this manner, joy frames historic references to gender, sexuality, and present-day concepts of queerness through homoeroticism, non-labelled bodies, gender fluidity, and performativity. This collection reveals diverse glimmers of joy through a variety of genres, including plays, poems, novels, autobiographies, biblical narratives, and civil law texts, among others. The book is divided i...