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Il Dlgs 149/2022 incide in modo significativo su pressoché ogni aspetto del diritto processuale civile. Il provvedimento legislativo, infatti, interviene sull’intero Cpc: a partire dall’aumento dei limiti di valore della competenza del giudice di pace ex articolo 7, per arrivare all’introduzione della possibilità di sospendere l’efficacia esecutiva del lodo straniero nella pendenza del giudizio di opposizione ex articolo 840, passando per la radicale riforma del processo ordinario di primo grado; la generale applicazione delle forme del processo semplificato di cognizione; la riforma dell’appello e del ricorso per cassazione, con l’inserimento della nuova revocazione per contra...
This work is a full-length study of John Talman, the first director of the Society of Antiquaries and one of the most influential collectors of drawings in early 18th century Britain.
Visualizing Sensuous Suffering and Affective Pain in Early Modern Europe and the Spanish Americas is a trans-cultural collection of studies on visual treatments of the phenomena of suffering and pain in early modern culture. Ranging geographically from Italy, Spain, and the Low Countries to Chile, Mexico, and the Philippines and chronologically from the fourteenth to the eighteenth centuries, these studies variously consider pain and suffering as somatic, emotional, and psychological experiences. From examination of bodies shown victimized by brutal public torture to the sublimation of physical suffering conveyed through the incised lines of Counter-Reformation engravings, the authors consider depictions of pain and suffering as conduits to the divine or as guides to social behaviour; indeed, often the two functions overlap.
The Oratorian priest Antonio Gallonio (1556-1605) devoted his life to writing about saints. The thread running through his hagiographical oeuvre was renunciation of this world: humility, subservience and endurance. Yet he engaged with the expertise of lay people, jurists, physicians and engineers, so as to appeal to their interests and convert them. In order to emphasize how saints endured torture, healed disease and exercised piety rather than ingenuity, Gallonio ventured into those secular disciplines, even if he did not endorse them. This book surveys Gallonio’s published and unpublished works and his position in Roman society, to expose the tensions between a theocratic clergy and the self-assertion of skilled and scholarly professionals in the Italian Counter-Reformation.
The first geographically broad, comparative survey of early modern 'sacred history', or writing on the history of the Christian Church, its leaders and saints, and its internal developments, in the two centuries from c. 1450 to c. 1650.
The essays in Private Libraries and their Documentation revolve around the users and contents of early modern private book collections, and around the sources used to document and study these collections. They take the reader from large-scale projects on historical book ownership to micro-level research conducted on individual libraries, and from analyses of specific types of primary sources to general typologies and overviews by period and by region. As a result of its comparative approach and active engagement with questions regarding the nature, selection and accessibility of sources, the volume serves as a guide to sources and resources in different regions as well as to state-of the-art methods and interpretational approaches. Publication of this volume in open access was made possible by the Ammodo KNAW Award 2017 for Humanities.
Stefania Tutino shows that post-Reformation Catholic culture was a rich laboratory for our current moral and hermeneutical anxieties.
From Rome to Beijing: Sacred Spaces in Dialogue, edited by Daniel M. Greenberg and Mari Yoko Hara, explores the relationship between Jesuit enterprise and Ming-Qing China in the seventeenth and eighteenth centuries. The Jesuit order’s global corporation grew increasingly influential within the Chinese court after 1582, in no small part due to the two institutions shared interests in artistic and scientific matters. The paintings, astronomical instruments, spiritual texts and sacred buildings engendered through this encounter tell fascinating stories of cross-cultural communication and miscommunication. This volume approaches early modern East-West exchange as a site of cultural (rather than commercial) negotiations, where two sets of traditions and values intersected and diverged.