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A study of three centuries of radical ideas and activity in English political and social history.
Focusing on the interaction of religion and politics, this is a comprehensive chronological survey of the political thought of post-Reformation Britain which examines the work of a wide range of thinkers.
The long-accepted standard view is that the gradual polarization of Court and Parliament during the reigns of James I and Charles I reflected the split between absolutists (who upheld the divine right of the monarchy to rule) and constitutionalists (who resisted tyranny by insisting the monarch was subject to law) and resulted inevitably in civil war.
Between the mid-fifteenth and mid-sixteenth century Prerogativa Regis, a central text of fiscal feudalism, was introduced into the curriculum of the Inns of Court, developed, and then abandoned. This book argues that while lawyers often turned their attention to the text when political and financial issues brought it to the fore, they sought to maintain an intellectual consistency and coherence in the law. Discussions of both substance and procedure demonstrate how readers reflected the concerns of their time in the topics they chose to consider and how they drew on the learning of both their predecessors and their peers at the Inns. The first study based primarily on readings, this book threw light on legal education, early Tudor financial and administrative procedure, and the relationship between the ways that law was made, taught and used.
With a foreword by Geoffrey Robertson, QC. The issues of terror and terrorism confront us every day- every time we board a flight, pick up a newspaper or watch television. Concerns about terrorism now dictate domestic and foreign policies around the world. In a very real sense, one way or another we find ourselves in the grip of terror. But what is terror? How is it described, measured and experienced? Is the current terrorist threat unprecedented? The answers to many of these questions, and the lessons therein, are to be found in history; and nowhere more so than in Europe. In fact, Europe has been home to some of the most terrifying and horrific events in recorded human history. This collection takes a broad-ranging yet detailed look at the landmark events and epochs of terror across Europe, from the Gunpowder Plot of 1605 to the terrorist bombings on the London Underground in July 2005. Drawing on leading authorities from across the globe, this volume explores the historical mutation of political violence and concepts of terror. Terror will be of interest to scholars of history, international relations and political science; to policy makers; and to the educated layperson.
Early industrial England witnessed significant interactions between millenarianism and traditions of radical popular politics, including the first English socialisms. This book provides a detailed archive-based study of Southcottianism from 1815 to 1840 that revises many previous assumptions about this popular millenarian movement.
During the Scottish Revolution (1637-1651), royalists and Covenanters appealed to Scottish law, custom and traditional views on kingship to debate the limits of King Charles I's authority. But they also engaged with the political ideas of sixteenth- and seventeenth-century Protestant and Catholic intellectuals beyond the British Isles. This book explores the under-examined European context for Scottish political thought by analysing how royalists and Covenanters adapted Lutheran, Calvinist, and Catholic political ideas to their own debates about church and state. In doing so, it argues that Scots advanced languages of political legitimacy to help solve a crisis about the doctrines, ceremonies and polity of their national church. It therefore reinserts the importance of ecclesiology to the development of early modern political theory.
This 1996 collection of essays discusses the European dimension of society, politics and culture at the Stuart court.
Through twelve probing essays from leading scholars in the field, this book analyzes the consequences of the accession of James I in 1603 for English and British history, politics, literature and culture. Questioning the extent to which 1603 marked a radical break with the past, the book explores the Scottish and Welsh--as well as the wider European and colonial--contexts to this crucial date in history.
This book surveys the channels through which political ideas and knowledge were conveyed to the English people from the beginning of the reign of Elizabeth I to the Revolution of 1688. Shapiro argues that an assessment of English political culture requires an examination of all means by which this culture was expressed and communicated. While the discussion focuses primarily on genres such as the sermon, newsbook, poetry, and drama, it also considers the role of events and institutions. Shapiro is the first to explore and elucidate the entire web of communication in early modern English political life.