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This study is a fresh approach to Paul's Epistle to the Romans. Taking Paul's Jewish background seriously, it challenges the prevailing consensus that Paul's object in the first three chapters is to conclude that everyone is under the power of sin. Davies shows that in Paul's thinking there has always been a category of the righteous, those who live by faith and express their faith in obedience. Paul's indictment of Jews and Gentiles, therefore, is an indictment of only the wicked among Jews and Gentiles, not of the righteous.
Describes simulations of the effect of alternative demand shocks on the Treasury model.
Sydney Anglicans, always ultra-conservative in terms of liturgy, theology and personal morality, have increasingly modelled themselves on sixteenth century English Puritanism. Over the past few decades, they have added radical congregationalism to the mix. They have altered church services, challenged church order, and relentlessly opposed all attempts to ordain women as priests, let alone bishops. Muriel Porter unpacks how Australia's largest and, until recently, richest diocese developed its ideological fervour, and explores the impact it is having both in Australia and the Anglican Communion.
How does Paul assess Israel’s error with reference to the law in Romans 9:30—10:13, and what solution does he present? In the years since the dawn of the New Perspective on Paul, interpreters continue to discuss what the Mosaic law required and how Paul described Israel’s plight and solution. In this work, Richard Winston argues for a traditional law-gospel explanation of a central passage in Paul’s discussion of faith and the law (Rom 9:30—10:13), defending the viewpoint that Paul critiqued Israel for seeking to obtain a right standing with God by obeying the law (as the law requires), and presenting faith in Christ as the solution for their problem. Throughout the discussion, special attention is given to how Paul rightly interprets the Old Testament to show that it is in agreement with his argument.
Limited atonement is not the only Reformed model of atonement "Hypothetical universalism," or "unlimited atonement," states that Christ's death is sufficient for the guilt of all people yet is only effectively applied to those with faith. This tradition, typified by the French Reformer Moïse Amyraut, has continued among Anglicans and Baptists for over four centuries, yet has been underexplored in Reformed systematic theology. Unlimited Atonement fills a gap in resources on atonement theology that begin with the unlimited love of God. Editors Michael F. Bird and Scott Harrower draw on the specialties of each of the ten contributors, addressing themes such as: • the biblical and historica...
This book examines the history, theology and liturgy of the Eucharist in the Anglican Church of Australia from its earliest foundation after the arrival of British settlers in 1788 to the present.