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Dawn of Sunday
Whether we realize it or not, our churches are full of those who have experienced and are living with the aftereffects of horror and trauma, whether as survivors, carers, or perpetrators. The central question of this book is simple: How can our churches become open to the Trinity such that they are trauma-safe environments for everyone? How can we join the triune God to become trauma-safe churches? While the reality is bleak, the church can dare to hope for healing because of the reality of God and the body of Christ. Using the metaphor of the dawn of Sunday, the authors propose a double witness to trauma that straddles the boundary between the deadly silence of Holy Saturday and the joy of Easter Sunday. While witnessing loss and lament we can also be open to the possibility of new life through God's trinitarian works of safety and recovery in the church. This involves adopting some basic principles and practices of trauma safety that every pastor, congregation, and layperson can begin using today. Creating trauma-safe churches is possible through God the Trinity.
Trinitarian Self and Salvation
In 1967 Karl Rahner famously wrote: "The economic Trinity is the immanent Trinity, and vice versa." From that time onwards, Rahner's Rule has become the norm for conceiving the relationship between the Trinity in the economy of salvation and God's eternal inner life. Evangelical theologians currently employ Rahner's Rule in a variety of ways. One of the most popular is the "Strict Realist Reading" whereby trinitarian relationships in salvation history are taken to mirror eternal relationships within God. This book brings this norm into conversation with the witness of Scripture in order to assess its viability. In doing so, it highlights troubling issues that arise from the application of the Strict Realist Reading of Rahner's Rule to the narrative of Luke-Acts. This book suggests that the Strict Realist Reading can be shown to be a questionable basis for our doctrine of God's inner life.
Trauma and Recovery in Early North African Christianity
Powerful religious elements for living in the aftermath of trauma are embedded within North African Christian hagiographies. The texts of (1) The Passion of Perpetua and Felicity, (2) The Account of Montanus, Lucius, and their Companions, and (3) The Life of Cyprian of Carthage are stories that offered post traumatic pathways to recovery for its historical readership. These recovery-oriented beliefs and behaviors promoted positive religious coping strategies that revolved around a sense of safety, re-establishing community relationships, an integrated sense of self, and a hopeful story beyond trauma. This book vividly demonstrates that hagiographies played a vital therapeutic role in helping early Christian trauma survivors recover and flourish in the aftermath of disastrous persecutions.
God of All Comfort
How does God respond to trauma in a world full of horrors? Beyond their physical and emotional toll, the horrors of this world raise difficult theological and existential questions. Where is God in the darkest moments of the human experience? Is there any hope for recovery from the trauma generated by these horrors? There are no easy answers to these questions. In God of All Comfort, Scott Harrower addresses these questions head on. Using the Gospel of Matthew as a backdrop, he argues for a Trinitarian approach to horrors, showing how God--in his triune nature--reveals himself to those who have experienced trauma. He explores the many ways God relates restoratively with humanity, showing how God's light shines through the darkness of trauma.
Trinity Without Hierarchy
A defense of equality among the persons of the Trinity In response to those complementarian theologians who assert that the Son is eternally subordinate to the Father, the contributors to Trinity Without Hierarchy contend that this view misconstrues the orthodox doctrine of the Trinity and reduces the Son to a lower level of glory and majesty than the Father. Surveying Scripture, church history, and theology, sixteen contributors present a defense of the full and equal authority of all three members of the Trinity while critiquing approaches that border on semi-Arianism. In particular, the creedal confessions of Nicaea are upheld as the historical standard by which any proposed Trinitarian doctrine should be judged. While some contributors hold complementarian and others egalitarian viewpoints, all agree that Trinitarian relations are not a proper basis for understanding gender roles. Trinity Without Hierarchy is indispensable reading for anyone interested in the current debate over the relationship between Trinitarian theology and the roles of men and women.
Raised from Obscurity
Luke-Acts contains many and diverse female characters, many of whom play significant roles in the unfolding drama of God's plan of salvation through Jesus and the early church. Women followers of Jesus are fully-fledged disciples who prove to be reliable and insightful, participating in God's mission at all levels. They act as interpreters of salvation history, God's prophetic mouthpieces, witnesses to the resurrection, proclaimers and teachers of the gospel, and patrons and leaders of the early church. At the heart of this narratival exposure lies a particular theology of women. This narratival presentation and theology is rich and quite remarkable given the socio-religious climate in which Luke wrote. An appreciation of this 'narratival theology' is important, not only for a well-rounded understanding of Luke-Acts, but as a vital part of the variegated witness of the New Testament regarding the role of women in God's new community.
The Cambridge Companion to the Apostolic Fathers
A cutting edge introduction to a collection of early Christian writings that stem from a forgotten era in Christian history.
A Time for Sorrow
Six scholars trace the role of lamentation in the Old and New Testaments in A Time for Sorrow: Recovering the Practice of Lament in the Life of the Church, reflecting on the theological significance of lament, affirming the ongoing relevance of lamentation in the life of the church, and exploring its biblical roots and application in church practice. In a church era dominated by positive thinking and slick, upbeat worship, even mentioning the word lamentation is apt to cause a dismissive, disinterested shrug. But Christians still suffer, and this suffering is left mute when the church fails to integrate biblical lament in contemporary church practice. A Time for Sorrow looks to address this by recovering the biblical practice of bringing our pain before God in an honest and faithful manner. In this multiauthor work, learn about the role of lamentation in the Old and New Testaments, reflect on the theological significance of lament, and finish with thoughts on lament and pastoral practice today.
Unlimited Atonement
Limited atonement is not the only Reformed model of atonement "Hypothetical universalism," or "unlimited atonement," states that Christ's death is sufficient for the guilt of all people yet is only effectively applied to those with faith. This tradition, typified by the French Reformer Moïse Amyraut, has continued among Anglicans and Baptists for over four centuries, yet has been underexplored in Reformed systematic theology. Unlimited Atonement fills a gap in resources on atonement theology that begin with the unlimited love of God. Editors Michael F. Bird and Scott Harrower draw on the specialties of each of the ten contributors, addressing themes such as: • the biblical and historica...
Lost In the Woods
A contemplative logger sees God in the trees and snow fleas of the Vermont woods. He makes his way over land to the southern tip of South America (El Fin del Mundo) and back, finding God everywhere and nowhere, writing poems on buses and trains, in hostels and aboard ships down the always-churning Rio Amazona. Though lost at times, he never loses his deep sense of wonder at the everyday miracles of the world or his yearning for a unifying significance. Sensual and vividly evocative of nature, love, travel, struggle, and grief and laughter, the poems collected in Lost in the Woods are a rich reflection of ten years’ passage and the search for meaning and solace in the world and oneself.
