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Preliminary Material -- INTRODUCTION -- LIFE OF PLATO -- THOUGHT OF PLATO -- WORKS OF PLATO -- EUTHYPHRO -- APOLOGY -- CRITO -- PHAEDO -- CONCLUSION -- WORKS CITED -- BIBLIOGRAPHIC GUIDE TO FURTHER STUDY -- ABOUT THE AUTHOR -- INDEX OF NAMES -- INDEX OF SUBJECTS -- VIBS.
Have you ever stopped to consider what goes into a painting beyond what you can see? Welcome to a fascinating journey of discovery... The Geometry of the Last Supper skilfully blends the worlds of Renaissance art, geometry and symbolism, allowing the reader to uncover, for the very first time, the simple and delicate geometry at play in the composition of Leonardo da Vinci’s masterpiece. Never before has a single and unified solution been proposed to explain the making of the Last Supper. During the Renaissance, symbolic significance was ascribed to geometrical shapes. These symbols, such as those encountered in The Geometry of the Last Supper, have an ancient history, deeply rooted in a tradition that goes back to Pythagoras and beyond. Thanks to them, the geometry presented in this book comes to life as the inner message of the Last Supper is revealed. Once the meaning of the geometry becomes clear, you will be left with the feeling of having been let into a priceless secret. Ideal for any art-lovers or any reader who enjoys looking behind the layers.
This Element examines how the Western philosophical-theological tradition between Plato and Aquinas understands the relation between God and being. It gives a historical survey of the two major positions in the period: a) that the divine first principle is 'beyond being' (Example Plato, Plotinus, Pseudo-Dionysius), and b) that the first principle is 'being itself' (Example Augustine, Avicenna, Aquinas). The Element argues that we can recognize in the two traditions, despite their apparent contradiction, complementary approaches to a shared project of inquiry into transcendence.
In Unwritten Rome, a new book by the author of Myths of Rome, T.P. Wiseman presents us with an imaginative and appealing picture of the early society of pre-literary Rome—as a free and uninhibited world in which the arts and popular entertainments flourished. This original angle allows the voice of the Roman people to be retrieved empathetically from contemporary artefacts and figured monuments, and from selected passages of later literature.How do you understand a society that didn’t write down its own history? That is the problem with early Rome, from the Bronze Age down to the conquest of Italy around 300 BC. The texts we have to use were all written centuries later, and their view of early Rome is impossibly anachronistic. But some possibly authentic evidence may survive, if we can only tease it out – like the old story of a Roman king acting as a magician, or the traditional custom that may originate in the practice of ritual prostitution. This book consists of eighteen attempts to find such material and make sense of it.
Trade unions worldwide face a powerful paradox at this critical juncture: collective organisations for workers are urgently needed and yet there are serious pressures undercutting the legitimate role of trade unions. The aim of this book is to examine how trade unions can effectively navigate this deeply contradictory challenge. It is underpinned by the conviction that trade unions are – and should be – vital institutions for democracy and social justice. Written by leading scholars in industrial relations and labour law as well as those in political philosophy and political science, the collection tackles a range of pressing topics for trade unions including: the climate crisis; the COVID-19 pandemic; economic democracy; democracy within trade unions; precarious work; and election campaigns.
Common morality—in the form of shame, outrage, and stigma—has always been society’s first line of defense against ethical transgressions. Social mores crucially complement the law, Mark Osiel shows, sparing us from oppressive formal regulation. Much of what we could do, we shouldn’t—and we don’t. We have a free-speech right to be offensive, but we know we will face outrage in response. We may declare bankruptcy, but not without stigma. Moral norms constantly demand more of us than the law requires, sustaining promises we can legally break and preventing disrespectful behavior the law allows. Mark Osiel takes up this curious interplay between lenient law and restrictive morality, ...
A collection of original essays on the concept of divine power(s) in Late Antiquity. It investigates how four major figures of Neoplatonism (Plotinus, Porphyry, Iamblichus, Proclus) and early Christian authors (from the New Testament, the Alexandrian school, and the Cappadocian Fathers) developed aspects of the notion of divine power.
This volume republishes sixty-two of Dewey's writings from the years 1942 to 1948; four other items are published here for the first time. A focal point of this volume is Dewey's introduction to his collective volume Problems of Men. Exchanges in the Journal of Philosophy with Donald C. Mackay, Philip Blair Rice, and with Alexander Meiklejohn in Fortune appear here, along with Dewey's letters to editors of various publications and his forewords to colleagues' books. Because 1942 was the centenary of the birth of William James, four articles about James are also included in this volume.