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Quine on Ethics
This book is the first comprehensive treatment of Quine’s brief yet memorable foray into ethics. It defends Quine against his most formidable critics, corrects misconceptions in the reception of his outlook on ethics as a philosophical enterprise and morality as a social institution, and restores emphasis on observationality as the impetus behind his momentous intervention in metaethics. The central focus is on Quine’s infamous challenge to ethical theory: his thesis of the methodological infirmity of ethics as compared with science. The book ultimately demonstrates that the challenge is not only valid but also valuable in its identification of opportunities for reformation in ethical reasoning and moral justification.
One over Many
Finalist for the 2022 PROSE Award in the Philosophy category presented by the Association of American Publishers One over Many is a groundbreaking interpretation of Plato's philosophical outlook, solving longstanding problems in the scholarly literature. Its originality and its strength consist in replacing the metaphysical dualism of the traditional interpretation with the paradigm of unitary pluralism: one world with a gradation of reality, including three different types of Forms, as well as the entire spectrum of sensible phenomena, with intermediate ontological constructs in between. The model thus combines a monism of worlds with a pluralism of things, positing a unitary reality of inf...
Mill's Principle of Utility: Origins, Proof, and Implications
Mill’s Principle of Utility: Origins, Proof, and Implications is a defense of John Stuart Mill’s utilitarianism with a particular emphasis on his proof of the principle of utility. Supplemented by a comprehensive historical background as well as salient philosophical assumptions and implications, its primary contribution is an analysis, interpretation, and defense of the controversial proof, which has yet to attract a scholarly consensus on how it works and whether it succeeds. The overarching aim of the book is the vindication of Mill’s reasoning in the proof and the restoration of his reputation as one of the clearest thinkers of his time.
First Philosophy I: Values and Society
First Philosophy: Values and Society brings together classic and ground-breaking readings on ethics and social and political philosophy. Mindful of the intrinsic difficulty of much of the material, the editor has provided comprehensive introductions both to the central topics and to each individual selection. By providing a detailed discussion of the historical and intellectual background to each piece, he aims to enable readers to approach the material without unnecessary barriers to understanding. In an introductory chapter, the editor provides a brief introduction to the nature of philosophical enquiry, to the nature of argument, and to the process of reading and writing within the academic discipline of philosophy.
A Prolegomenon to the Study of Paul
A Prolegomenon to the Study of Paul examines foundational assumptions that ground all interpretations of the apostle Paul. This examination touches on several topics, invoking issues pertaining to truth, hermeneutics, canonicity, historiography, pseudonymity, literary genres, and authority. Underlying all of this is a guiding thesis, namely, that every encounter with Paul involves “Pauline Archimedean points,” or fixed points of reference that establish the measure for constructing any interpretation of Paul whatsoever. Building on this, the author interrogates various issues that inform the formation of these Pauline Archimedean points, in pursuit of an important but modest goal: to urge Pauline readers to engage in a modicum of self-reflection over the various considerations that precondition all of our efforts to comprehend Paul.
Institutional Violence
Violence can be physical and psychological. It can characterize personal actions, forms of group activity, and abiding social and political policy. This book includes all of these aspects within its focus on institutional forms of violence. Institution is also a broad category, ranging from formal arrangements such as the military, the criminal code, the death penalty and prison system, to more amorphous but systemic situations indicated by parenting, poverty, sexism, work, and racism. Violence is as complex as the human beings who resort to it; its institutional forms pervade our relational lives. We are all participants in it as victims and perpetrators. The chapters in this book were written in the hope that violence can be explicated, even if not fully understood, and that such clarification can help us in devising less violent forms of living, even if it does not lead to its total abolition. The studies bring new aspects of violence to light and offer a number of suggestions for its remedy.
The Knowledge of Good
This book presents Robert S. Hartman’s formal theory of value and critically examines many other twentieth century value theorists in its light, including A.J. Ayer, Kurt Baier, Brand Blanshard, Paul Edwards, Albert Einstein, William K. Frankena, R.M. Hare, Nicolai Hartmann, Martin Heidegger, G.E. Moore, P.H. Nowell-Smith, Jose Ortega y Gasset, Charles Stevenson, Paul W. Taylor, Stephen E. Toulmin, and J.O. Urmson. Open Access funding for this volume has been provided by the Robert S. Hartman Institute.
Forms of Hatred
This book analyzes such symbolic designs of the modern troubled imagination as the conspiracy theory of society, deterministic concepts of identity and order, antisemitic obsessions, self-hatred, and the myth of the loss of roots. It offers, among other things, the unique East-Central European materials incorporated in a broad, imaginative synthesis and critique of contemporary social analysis.
Persons and Immortality
The religious belief in personal immortality depends on the evidence for the existence of God, an immaterial soul or mind, and human nature. We also need to support the view that God will always want to maintain relationships with us in the afterlife. So, immortality is a hard sell. The suffering of innocent victims suggests that the existence of a loving God is not self-evident. Furthermore, the soul's separation from the body at death raises the troublesome problem of personal identity. How can that be me in the afterlife without my body? The tradition from Plato to Descartes plants the seed of personal immortality in our rational nature. But the deconstruction of human nature suggests tha...
Alain Leroy Locke
This book fills a void in the scholarly treatment of Alain Locke by providing the reader with a comprehensive view of Locke’s vision of mass, and adult, education as instruments for social change. It is representative of the remarkable optimistic manifesto of 1925 in which the “New Negro,” by virtue of a cosmopolitan education emphasizing value pluralism, would become a full participant in American culture. This text delineates Locke’s crucial contribution to the philosophy of adult education and provides insights into how he expected others to use his aesthetic, literary, and anthropological theories as instruments for social and political transformation.
