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Holy Things
Cyril of Jerusalem wrote about "holy things." He thereby reflected the communion invitation used in his fourth-century liturgy to call people to "taste and see that the Lord is good" (Mystagogical Catecheses). The present times call for strong and healthy symbols that hold people into hope. The Christian communities need a reintroduction into the ways in which liturgical symbols respond to human need. Indeed, Lathrop argues, Christian communities continually need to reconsider the meaning of their liturgies and reform those liturgies toward authentic clarity. In its three parts, this book (1) proposes that an ecumenical pattern or ordo of worship can be discerned which is also a pattern of meaning, (2) discusses the ways in which meaning occurs in the meeting for worship itself, and (3) draws practical conclusions about the organization of that meeting and its importance to current human need. Throughout, Lathrop undertakes to do theology, that is, to say what the liturgy actually says about God. --From publisher's description
The Four Gospels on Sunday
Premier liturgical theologian Gordon Lathrop argues that far too often liturgy, preaching, and liturgical theology are informed by naive and outdated exegesis. In another fully original and deeply reflective work, Lathrop partners with newer biblical studies to see the Gospels anew. He treats the gospels as early witnesses to the meaning and import of Christian assembly and forces in the shaping and reshaping of liturgy. His work comports and develops the implications our understandings of early Christianity as a meal fellowship.
The Pastor
Renowned liturgical theologian Gordon Lathrop has composed a rich, meditative, and explicitly ecumenical spirituality for working pastors ? whatever and wherever they are called: preachers, priests, elders, ministers, seminarians.In Part One Lathrop urges pastors to become lifelong students of the Lord's Prayer, the Apostle's Creed, and the Commandments, continually inhabiting the questions, reversals and paradoxes of Christian life.In Part Two he elaborates on the pastor's chief activities ? presiding at the holy table, preaching, collecting for the poor ? "as the center and focus for pastoral identity and spirituality." Lathrop invites pastors to recenter their busy lives on God and fuel their ministry through prayer.
Central Things
A revised and expanded edition of the 1994 classic. In the 10 years since this book was first published, the ELCA has been engaged in the multi-year Renewing Worship initiative. Lathrop's text has been revised to encompass new developments and directions suggested by this churchwide initiative and its provisional phase of development towards a new core worship resource.
The Sunday Assembly
Addresses the general principles that have guided the shaping of Evangelical Lutheran Worship, considering that central liturgy of Christian worship, Holy Communion. This text examines how worship interacts with environment, music, and the preached word, and features useful and practical suggestions for all those who lead the assembly in worship around word and table.
Holy People
This sequel to Gordon Lathrop's highly successful Holy Things is an exercise in liturgical theology, viewing the activities of worship as a means of defining and discussing the concept church. It centers on community and assembly to discuss the sacraments. It focuses on ecumenism and inculturation as central test cases for a liturgically derived idea of church. In hopes of invigorating the local church, Lathrop explores the meaning of the term church, the relationship of the local liturgical assembly and other Christian assemblies (catholicity); the personal and communal character of liturgical assembly; the unity of the churches; the critical principles of liturgy and culture; openness to what is radically other; and liturgical evangelization. Lathrop's work grounds a notion of church that is personal yet communal, universal, but not triumphalistic.
Holy Ground
Holy Ground illumines how the central symbols and interactions of Christian liturgy yield a new understanding and experience of the world and contribute to a refreshed sense of ecological ethics-a Christian sense of the holiness of the earth itself.
What, Then, Is Liturgy?
Father Anscar Chupungco fondly recalls his first class as a student at the Pontifical Liturgical Institute in 1965. Professor Salvatore Marsili 'famed theologian, liturgist, and cofounder of the institute 'entered the lecture hall, and after a prolonged and awkward silence finally asked, And so, what is liturgy?" This seemingly simple question underlies Chupungco's untiring love for liturgy and his lifetime of searching for answers. His is a passion deeply rooted in tradition, which is evident in this volume. Relying on Scripture, patristic writers, and conciliar and postconciliar documents 'and with great skill, prudence, and the fundamental virtue of obedience 'he carefully examines curren...
Saving Images
The Protestant Reformation emphasized the centrality of scripture to Christian life; the twentieth-century liturgical movement emphasized the Bible's place at the heart of liturgy. But we have not yet explored the place of the Bible as the subject of critical exegesis in contemporary liturgy, argues Gordon W. Lathrop. He seeks to remedy that lack because it is critical historical scholarship that has shown us the grounding of the text in the life of the assembly and the role of intertextuality in its creation. Saving and revitalizing images of the past are at the heart of scripture and are the work of the gathered community. Lathrop finds patterns in biblical narratives that suggest revising...
Reformed Sacramentality
In Reformed Sacramentality, the late Graham Hughes discusses the role of physicality in worship. He contends that to counter the Reformed tradition’s vulnerability to a cultural colonization by secular modernity, Reformed theology needs to amplify its appreciation for God’s omnipresence in creation with a re-appropriation of the condensed symbols of faith. Hughes’s argument builds on a historical analysis of the Reformed tradition’s rejection of material sacramentality and its ecclesial and cultural consequences. From a late modern vantage point, Hughes advocates for a rediscovery of material sacramentality both as a lever against modern solipsism and as an iconic reminder of God’s radical otherness.
