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The struggle which Plato has Socrates recommend to his interlocutors in Gorgias - and to his readers - is the struggle to overcome the temptations of worldly success and to concentrate on genuine morality. Ostensibly an enquiry into the value of rhetoric, the dialogue soon becomes aninvestigation into the value of these two contrasting ways of life. In a series of dazzling and bold arguments, Plato attempts to establish that only morality can bring a person true happiness, and to demolish alternative viewpoints. It is not suprising that Gorgias is one of Plato's most widely read dialogues. Philosophers read it for its coverage of central moral issues; others enjoy its vividness, clarity and occasional bitter humour. This new translation is accompanied by explanatory notes and an informativeintroduction.
Shalom Sadik interrogates the nature of Maimonides' religious philosophy through examination of secrets in the philosopher's Guide for the Perplexed, the role of dialectic in his philosophy, the relationship between natural law and God's commandments, and the question of free will.
In recent years, most political theorists have agreed that shame shouldn't play any role in democratic politics because it threatens the mutual respect necessary for participation and deliberation. But Christina Tarnopolsky argues that not every kind of shame hurts democracy. In fact, she makes a powerful case that there is a form of shame essential to any critical, moderate, and self-reflexive democratic practice. Through a careful study of Plato's Gorgias, Tarnopolsky shows that contemporary conceptions of shame are far too narrow. For Plato, three kinds of shame and shaming practices were possible in democracies, and only one of these is similar to the form condemned by contemporary think...
"When, on an autumn Medina night in 61/680, the night that saw al-òHusayn killed, Umm Salama was torn from her sleep by an apparition of a long-dead Muòhammad, she slipped effortlessly into a progression of her co-religionists who, irrespective of status, gender or standing with God, were the recipients of dark and arresting visions. At the core of those Delphian dreams, peopled by angels or æginn or esteemed forbears and textured with Iraqi dust and martyrs' blood, was the Karbalåa' event. Her dream would be recounted by an array of Muslim scholars, from al-Tirmiödåi, stellar pupil of al-Buùhåaråi, and Ibn 'Asåakir, untiring chronicler of Syrian history, to bibliophile theologian Ibn òTåa åus and Egyptian polymath al-Suyåuòtåi. But this was not Umm Salama's only otherworldly encounter and she was not the only one to have al-òHusayn's fate disturb her nights. This is their story"--
This book demonstrates the complex unity of Plato's Gorgias, showing how seemingly disparate themes are woven together.
This 1889 book is an edition of the Syriac version of a text on the life of Alexander the Great.
Aristophanes depicted him as a barbaric sycophant, Plato as a shallow opportunist, and Aristotle as an inept stylist, but the Greek teacher of rhetoric Gorgias of Leontini (483-375 BCE) has been again attracting attention from scholars. Consigny (English, Iowa State U.) articulates a coherent account of the enigmatic thinker and writer. Annotation copyrighted by Book News, Inc., Portland, OR
What is rhetoric? Is it the capacity to persuade? Or is it 'mere' rhetoric: the ability to get others to do what the speaker wants, regardless of what they want? Robert Wardy uses Gorgias at the centre of this book and the debate.
The Antioch Bible Series provides both the text of the Syriac Bible (called the 0́Peshitta0́+) and an up-to-date English translation. The Syriac is fully vocalized and pointed so that readers at any level will be able to work with it -- from beginners who are just starting to learn the language to experienced scholars who want to work with a vocalized text. On each facing page, an English translation has been prepared by a member of an international (and inter-faith) team of scholars, so that both the Syriac and English can be studied together. --
"The Pocket Dictionary is both a convenient academic resource and a door into the world of Modern Literary Syriac. With 13,000 entries drawn from the major existing works, it is a practical tool for all but the most specialized Classical Syriac texts. The dictionary contains words and word meanings not found in earlier dictionaries. Technical words from the grammatical and liturgical traditions are marked as such, and Kthobonoyo words and meanings are also marked. Difficult and unusual verb forms, especially weak forms, are listed alphabetically and under their respective root"--