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Tombstones provide the largest single category of epigraphical evidence from the worlds of ancient Greece and Rome, and their inscriptions have been widely studied with reference to art and cultural history, ancient social history, prosopography and onomastics. But even though students of history and archaeology devote extensive attention to death and burial in antiquity, epigraphy - the study of inscriptions - remains, for many, an abstruse subject.
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A 1997 bibliography of American fiction from 1901-1925.
This book gathers together papers on the place of the sea in the ancient world, originally delivered at the Transpennine Research Seminar, beginning in 1996, by international scholars in archaeology, history, classical studies and anthropology. The wide range of topics covered includes histories of Mediterranean and Aegean islands, with a focus on their relationship to the sea; studies of ancient ship technology, sailing and harbours, and of the sea as a source of natural resources and a means of communication and transport; analyses of ancient navies, the politics of sea powers, maritime trade and piracy; and examinations of the symbolic and literary character of the sea in classical prose, verse, and ancient political and social thought.
This book breaks new ground by distilling and presenting new and newly-reinterpreted evidence for the Hellenistic era and offering a compelling new set of interpretative ideas to the debate on the ancient economy.
A new assessment of the economic history of Athens in the Hellenistic era. G. J. Oliver assesses how political and military change affected the fragile economies of the Athenian polis, and highlights the ways in which the citizens of Athens contributed to the defence and finances of their city.
NEW YORK TIMES BESTSELLER The “paradigm-influencing” book (Christianity Today) that is fundamentally transforming our understanding of white evangelicalism in America. Jesus and John Wayne is a sweeping, revisionist history of the last seventy-five years of white evangelicalism, revealing how evangelicals have worked to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism—or in the words of one modern chaplain, with “a spiritual badass.” As acclaimed scholar Kristin Du Mez explains, the key to understanding this transformation is to recognize the centrality of popular culture in contemporary American evangelicalism. Many of today’s evangel...