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Revisiting African philosophy's classic questions, D. A. Masolo advances understandings of what it means to be human -- whether of African or other origin. Masolo reframes indigenous knowledge as diversity: How are we to understand the place and structure of consciousness? How does the everyday color the world we know? Where are the boundaries between self and other, universal and particular, and individual and community? From here, he takes a dramatic turn toward Africa's current political situation and considers why individual rights and freedoms have not been recognized, respected, demanded, or enforced. Masolo offers solutions for containing socially destructive conduct and antisocial tendencies by engaging community. His unique thinking about community and the role of the individual extends African philosophy in new, global directions.
The mood in the world today is such that either you believe that Black people are natural slaves, or you believe that White people are evil by nature. In either case, you are in a stalemate: you can't change "nature," can you? -- Yet, not only is it very improbable for someone to turn up slave or evil just by nature; it is neither demonstrable that evil is conditioned by skin colour. The question, here, is: why should evil be White; and why should evil's target be Black? In other words, what is wrong with evil always tending to choose Black? In fact, the actual question is: what is wrong with Black people always tending to be evil's preferred targets? -- This book simply personifies a totally different type of intuition, where the most unsuspected a " yet, the most damning a " causes of the suffering and the struggles of Africans in today's world are not only laid open with courage, but also resolved with vision.
Afrosofian Knowledge and Cheikh Anta Diop wrestles with the cultural, epistemological, ethical, and geopolitical conundrums of our contemporary world. It argues that sofia is a psychological, discursive, social, and civilizational sickle constantly sharpened to weed imperial-colonial, mental, linguistic, racist, and barbaric alienation.
Au moment où, en France, les débats sur l'histoire de l'Afrique prennent une vivacité nouvelle avec l'affrontement des mémoires héritées de l'époque coloniale, il est utile de se rappeler les apports d'une génération d'historiens qui, dans les années 1960-1980, a contribué à mettre au jour le passé le plus ancien de ce continent, en lançant notamment de nouveaux chantiers dans le domaine de l'utilisation des sources orales. Claude-Hélène Perrot, longtemps professeur à l'université de Paris 1, à qui une vingtaine de collègues et d'anciens disciples ont tenu à rendre hommage, a contribué de façon décisive à ce renouvellement de l'écriture de l'histoire africaine. Elle...
The Ḥatäta Zärʾa Yaʿǝqob and the Ḥatäta Wäldä Ḥəywät are enigmatic and controversial works. Respectively an autobiography and a companion treatise by a disciple, they are composed in the Gǝʿǝz language and set in the highlands of Ethiopia during the seventeenth century. Expressed in prose of great power and beauty, they bear witness to pivotal events in Ethiopian history and develop a philosophical system of considerable depth. However, they have also been condemned by some as a forgery, an elaborate mystification successful in deceiving generations of European and Ethiopian scholars. This volume breaks new ground for the study of these texts, presenting a clear account of...
While conversions to Judaism are generally understudied in France, conversions of Black persons go unnoticed. The past three decades witnessed an increasing number of claims to Jewishness in Africa and conversions in the African diaspora and Israel. Their diverse life stories reflect deep spiritual quests. Scripturalizing Jewishness through Blackness: Black Jews in France describes the multiple ways in which they practice and claim their Judaism, relate to their fellow Jews, and reconstruct their identities. Whether former Christians or native Jews, they (re)define their racial and ethnic identities as members of two minority groups in their interactions with Jewish texts and communities, to find their place in the French Jewry and the broader French society, where they have to face both anti-Semitism and racism. After fifteen years of fieldwork, Aurélien Mokoko Gampiot offers an original analysis of their individual and collective itineraries.
This book offers a holistic and comprehensive assessment of the European Union's (EU) relations with Africa focusing on their historical, political, socio-economic, and cultural dimensions. In the high imperial period from the nineteenth century, some in Europe advocated the idea of EurafriqueA" - a formula for putting Africa's resources at the disposal of Europe's industries. After tracing Europe's historical attempts to remodel relations following African independence from the 1960s and Europe's own quest for unity, the book examines the current strategic dimensions of the relationship. Most especially, contributors examine the place of Africa in the EU's need for global partnerships. Key ...
Anyentyuwe (an Mpongwe) and Ekâkise (a Benga) are feminists for their time, although their fathers set them on another path before they are age ten. The former is brought to Baraka mission for education and safekeeping. Soon orphaned, she feels enslaved by the mission. Ekâkise's father offers her to a nearby clan to prepare for marriage, she soon learns. Feeling enslaved, she later flees to Batanga mission to escape spousal abuse. Medical missionary, Dr. Nassau, and his educator sister Isabella, are involved in two different and very controversial attempts to help victims become survivors. Robert had to retire early, but with Isabella, they author "Two Women." Finding no willing publisher, the typescript has been at Lincoln University since 1911. Dr. Henry Bucher's commentary comprises two-thirds of this work-- a bridge between history and culture. Two Women is a rich resource for those interested in African history, colonialism, gender studies, missiology, anthropology, and more.