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Steven Dennison, 55, ad agency executive is happily married, cock sure—and having an affair. He returns home from an evening with his lover to find that his wife has been killed. His safe, secure world is shattered with grief, guilt and regret. Desperate, he turns to his parish priest for counsel—and perhaps forgiveness. In penetrating discussions, the pair revisit his entire life searching for the source of his failures and the means to peace of mind. Insights are drawn from a remarkable diary Steven has kept from adolescence to young manhood. But their task is compounded as Steven reveals shocking ideas about religion and morals, a sudden new interest in another woman and problems at the office. Fate comes close to a final solution when Steven and friends suffer an auto accident. His injuries are slight but frightening. The close call drives him to laboriously study, sort out and resolve new meanings, beliefs and objectives for the rest of his life. These are recorded in a manifesto he presents to friends and loved ones.
The elegists, ancient Rome's most introspective poets, filled their works with vivid, first-person accounts of dreams. Emma Scioli examines these varied and visually striking textual dreamscapes, arguing that the poets exploited dynamics of visual representation to share with readers the intensely personal experience of dreaming.
In his conclusion, Isaria Kimambo reflects on the efforts of successive historians to strike a balance between external causes of change and local initiative in their interpretations of Tanzanian history. He argues that nationalist and Marxist historians of Tanzanian history, understandably preoccupied through the first quarter-century of the country's post-colonial history with the impact of imperialism and capitalism on East Africa, tended to overlook the initiatives taken by rural societies to transform themselves. Yet, he suggests, there is good reason for historians to think about the causes of change and innovation in the rural communities of Tanzania, because farming and pastoral people have constantly changed as they adjusted to shifting environmental conditions. North America: Ohio U Press; Tanzania: Mkuki na Nyota
An examination of poverty dynamics and developmental failure, shifting emphasis from development as control to development as coping strategy.
The study o f African history as an academic discipline is a rather new field and one that still has its detractors both w ithin and outside academics. This collection o f articles highlights for students and scholars the modern era in African history. It brings together published research on the colonial era in Africa, an era relatively brief but one that saw dramatic change in African societies.
In October 2016, the Ethiopian administration declared a State of Emergency in response to anti-Government demonstrations and mass riots. Officially said to result from subversive activities channelled from Eritrea, Egypt and diasporic populations in the West, the evidence in fact suggests that the riots stemmed from widespread internal dissatisfaction. Large-scale land dispossessions following bilateral deals with transnational agribusiness, damming of major rivers, construction of sugar estates and industry parks as well as urban sprawl have put pressure on agricultural and rural areas. Today, displacement, drought and widening inequalities surround fears of severe food shortages and polit...
The twentieth-century history of Njombe, the Southern Highlands district of Tanzania, can aptly be summed up as exclusion within incorporation. Njombe was marginalized even as it was incorporated into the colonial economy. Njombe's people came to see themselves as excluded from agricultural markets, access to medical services, schooling - in short, from all opportunity to escape the impoverishing trap of migrant labour. Focusing on individual men and women, the story is largely told in their own words. It traces their efforts both to defy and benefit from the most important event in the modern history of Africa - the imposition of state authority. North America: Ohio U Press
In 1977 the Kenyan government banned all hunting, whether by sportsmen or Kenyan Africans, in response to the poaching crisis that was then spreading across the African continent. This brought an end to the era of the 'Great White Hunters' in this 'sportsman's paradise'. This book traces the history of hunting during Kenya's colonial era from the late nineteenth to the mid-twentieth century. Three main themes emerge: first, is the importance of hunting to Kenyan farmers and herders; second is the attempt during European colonization of Kenya to recreate in Africa the practices and values of nineteenth-century European aristocratic hunts, which reinforced an image of African inferiority and subordination; third, is the role of the conservationists, who claimed sovereignty over nature and wildlife, completing the transformation of African hunters into criminal poachers. North America: Ohio U Press; Kenya: EAEP
Gives voice to the conscripts who are forced to serve indefinitely without remuneration under the ENS in a powerful critical survey of its effect from the Liberation Struggle to today. The Eritrean National Service (ENS) lies at the core of the post-independence state, not only supplying its military, but affecting every aspect of the country's economy, its social services, its public sector and its politics. Over half the workforce are forcibly enrolled into it by the government, driving the country's youth to escape national service by seeking employment and asylum elsewhere. Yet how did the ENS, which began during the 1961-91 liberation struggle as part of the idea of the "common good" - ...
Explores the limits of law in changing unequal land relations in Kenya.