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This groundbreaking volume gathers an array of inspiring and penetrating stories about the interreligious encounters of outstanding community leaders, scholars, public intellectuals, and activist from the United States, Europe, and the Middle East. With wisdom, wit, courage, and humility, these writers from a range of religious backgrounds share their personal experience of border-crossing, and the lessons learned from their interreligious adventures. We live in the most religiously diverse society in the history of humankind. Every day, people of different religious beliefs and practices encounter one another in a myriad of settings. How has this new situation of religious diversity impacted the way we understand the religious other, ourselves, and God? Can we learn to live together with mutual respect, working together for the creation of a more compassionate and just world? Contributors include: Mary Boys, Rita Nakishima-Brock; Arthur Green; Ruben Habito; Paul Knitter; Michael Lerner; Eboo Patel; Judith Plaskow; Paul Raushenbush; Arthur Waskow; and many more.
Gregory Mobley plunges beneath the Bible's surface to reveal its "backstories" -- the tales that constitute the backbone of the people Israel and of the body of Christ. Viewing the Bible as "essentially, relentlessly story," Mobley provides an easy-to-understand sevenpart thematic overview of the Bible that guides readers through the drama of the Hebrew Bible, highlighting the interconnectedness of biblical stories. Each story is a variation on a single theme -- the dynamic interplay between order and chaos. Intriguing Ancient Near Eastern myths, personal anecdotes, and popular cultural references from movies, musical theater, and writers ranging from Dr. Seuss to William Blake pepper the book throughout. Arresting chapter and section titles such as "It's Love That Makes the World Go 'Round" and "Lord Bezek's Big Toes" capture the imagination, and Mobley's own lyrical, energetic writing style -- exercised on vibrant biblical material -- propels the reader forward. Readers will find his enthusiasm contagious!
Mobley also offers reflections on the Iron Age theology of these narratives, with their emphasis on poetic justice, and on the mythic dimensions of landscape in these stories."--Jacket.
Of all the demons, monsters, fiends, and ogres to preoccupy the western imagination in literature, art, and film, no figure has been more feared—or misunderstood--than Satan. But how accurate are the popular images of Satan? How--and why--did this rather minor biblical character morph into the very embodiment of evil? T.J. Wray and Gregory Mobley guide readers on a journey to retrace Satan's biblical roots. Engaging and informative, The Birth of Satan is a must read for anyone who has ever wondered about the origins of the Devil.
Discussing the challenges terrorist groups face as they multiply and plot international attacks, while at the same time providing a framework for decoding the strengths and weaknesses of their counter-intelligence, Blake W. Mobley offers an indispensable text for the intelligence, military, homeland security, and law enforcement fields.
This volume presents selected papers read at the first meeting of the Society for Jewish and Biblical Studies in Central Europe, in Piliscsaba, Hungary, February 2009, but does not publish the proceedings of this meeting (for a clarification see here). The papers investigate various aspects of the concept “Stranger” in Jewish tradition, from the Hebrew Bible to Mediaeval Jewish thought. The bulk of the material focuses on Early Jewish literature, which mirrors an intensive interaction with the Hellenistic system of thought, and the development of concurring Jewish interpretations of traditional values. The papers of the volume provide insightful case studies about the formation of Jewish identity in diverse periods of Israelite and Jewish history, as well as the different attitudes to strangers, being either outsiders, or belonging to opposing sects of Judaism itself. The reader finds essays of historical, literary, and hermeneutical attention; of interest also to scholars of various forms of ancient and mediaeval Judaism.
In this monograph, the author argues that Satan was not perceived as a universal malevolent deity, the embodiment of evil, or the “ruler of Pandemonium” within first century Christian literature or even within second and third century Christian discourses as some scholars have insisted. Instead, for early “Christian” authors, Satan represented a pejorative term used to describe terrestrial, tangible, and concrete social realities, perceived of as adversaries. To reach this conclusion, I explore the narrative character of Satan selectively within the Hebrew Bible, intertestamental literature, Mark, Matthew, Luke, Q, the Book of Revelation, the Nag Hammadi texts, and the Ante-Nicene fa...
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Warfare exerts a magnetic power, even a terrible attraction, in its emphasis on glory, honor, and duty. In order to face the terror of war, it is necessary to face how our biblical traditions have made it attractive -- even alluring. In this book Mark Smith undertakes an extensive exploration of "poetic heroes" across a number of ancient cultures in order to understand the attitudes of those cultures toward war and warriors. Smith examines the Iliad and the Gilgamesh; Ugaritic poems commemorating Baal, Aqhat, and the Rephaim; and early biblical poetry, including the battle hymn of Judges 5 and the lament of David over Saul and Jonathan in 2 Samuel 1. Smith's Poetic Heroes analyzes the importance of heroic poetry in early Israel and its disappearance after the time of David, building on several strands of scholarship in archaeological research, poetic analysis, and cultural reconstruction.
This book is written for millions of people who have been taught to fear the myths of Satan and Hell, and millions of others who reject the concepts and wish reassurances. When a Lutheran groom and his lovely Harvard-educated bride stood before me, would she eventually go to Hell because she is a Hindu and not a Christian? Is there really a Satan and a Hell, and is our Creator that cruel? It was then that Donald Emmel began his intensive study of the myths of Satan and Hell. Emmel's research reveals that through misunderstandings and mistranslations we have ended up with a cranky, punishing Creator that is not in the Hebrew canon, nor the Gospels, nor the authentic letters of Paul. Emmel concludes that Jesus and Paul retained the Hebrew canon's concepts of hassatan as an adversary working with God, and sheol and gehenna as places of death. In explaining our world today, we must not fly in the face of the vast scientific knowledge, which we utilize but which the ancient mythmakers did not. The ancient myths of Satan as a destructive god, and Hell as punishment for sinners, no longer have validity in the world we now embrace and should therefore be eliminated from our theologies.