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From the Psalms in the Bible to the sacred rivers in Hinduism, the natural world has been integral to the world’s religions. John Grim and Mary Evelyn Tucker contend that today’s growing environmental challenges make the relationship ever more vital. This primer explores the history of religious traditions and the environment, illustrating how religious teachings and practices both promoted and at times subverted sustainability. Subsequent chapters examine the emergence of religious ecology, as views of nature changed in religious traditions and the ecological sciences. Yet the authors argue that religion and ecology are not the province of institutions or disciplines alone. They describ...
May 1195, and Sir John de Wolfe is faced with a strange series of serial murders, which begins with the suffocation of a Jewish money-lender and proceeds through that of a London harlot, a dissolute priest and a burgess suspected of abusing young boys. The common factor is that an appropriate Biblical text is left at each murder scene, the mode of which reflects the alleged sin of the victim. This means that a literate and Bible-learned killer is involved - which, in an age where only 1% of the population can read or write - can only be a priest. There are at least twenty-five parish churches in Exeter, so the killer could be any one of more than a hundred clerics. Crowner John sets about to discover the identity of the homicidal priest.
A House Called Alcatraz I discover an old run down shack house. In side I find a dead body. I get questioned by police about the dead body. I go back to the house and find there is spirits in the house. I tell them I am not a threat. I am a friend. They have a story they want to tell, all story's are how the souls ended up in this run down house shack. I interview soul by soul, they share history of the Grim Reaper and history of a small town called Shady Oaks. This place is haunted and crazy things happen here. Why can't this place be torn down will surprise you.
As the civilised world fought for its very survival, Sir Home Gordon, writing in The Cricketer in September 1939, stated that ‘England has now started the grim Test Match with Germany’, the objective of which was to ‘win the Ashes of civilisation’. Despite the interruption of first-class and Test cricket in England, the game continued to be played and watched by hundreds of thousands of people engaged in military and civilian service. In workplaces, cricket clubs, and military establishments, as well as on the famous grounds of the country, players of all abilities kept the sporting flag flying to sustain morale. Matches raised vast sums for war charities whilst in the north and midl...