Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Rule for Solitaries
The monk Grimlaicus (ca. 900) wrote a rule for those who, like himself, pursued the solitary life within a monastic community. Never leaving their cell yet participating in the liturgical life of the monastery through a window into the church, these enclosed" sought to serve God alone. Beyond the details of horarium, reception of newcomers, diet, and clothing, Grimlaicus details practical measures for maintaining spiritual, psychological, and physical health, and for giving counsel to others. Scripture, the Rule of St. Benedict, and the teachings of early ecclesial and monastic writers form the kernel of Grimlaicus's wise and balanced rule, presented here for the first time in English translation. Andrew Thornton is a monk of Saint Anselm Abbey and associate professor in the department of Modern Languages at Saint Anselm College, where he teaches German language and Chinese philosophy. He is organist in the abbey church. He translated the poems of the twelfth-century recluse Ava, the first woman to write in a European vernacular (The Poems of Ava, Liturgical Press). "
Wayward Monks and the Religious Revolution of the Eleventh Century
Focussing on the German empire, this book explains the diversification of monasticism during a period of great change, in particular a shift towards a greater interest in lay religious life. Jestics investigates the changing role of monks in society and examines monastic values in such areas as misionary work, public preaching, pilgrimage and the gregorian reform. It is based on monastic writings, particularly polemics and also uses hagiography.
Learning and Persuasion in the German Middle Ages
Augustine as a point of departureThis study examines Christian education in early vernacular texts of the German Middle Ages on the basis of Latin traditions of learning and teaching from Late Antiquity. The point of departure is Augustine's De doctrina christiana in which Augustine not only consolidated Christian and pagan traditions but combined them into a program of Christian education. Illuminates continuity of traditionsThe author considers the continuity of these traditions in the late sixth century in Gregory the Great's treatise on pastoral care, Regula pastoralis, the early ninth-century work of Hrabanus Maurus, De institutione clericorum, in the Old High German poem, the Muspilli also from the ninth century, then in the Middle High German works, the Memento Mori from the late 11th century, and the poems of Frau Ava and Von den Letzten Dingen from the early and late 12th century, respectively. Translations of the Latin and early German texts generally appear together with a version of their original texts. A bibliography and index conclude the volume.
Medicine, Religion and Gender in Medieval Culture
An exploration of the relations between medical and religious discourse and practice in medieval culture, focussing on how they are affected by gender.
Anchoritism in the Middle Ages
This volume explores medieval anchoritism (the life of a solitary religious recluse) from a variety of perspectives. The individual essays conceive anchoritism in broadly interpretive categories: challenging perceived notions of the very concept of anchoritic ‘rule’ and guidance; studying the interaction between language and linguistic forms; addressing the connection between anchoritism and other forms of solitude (particularly in European tales of sanctity); and exploring the influence of anchoritic literature on lay devotion. As a whole, the volume illuminates the richness and fluidity of anchoritic texts and contexts and shows how anchoritism pervaded the spirituality of the Middle Ages, for lay and religious alike. It moves through both space and time, ranging from the third century to the sixteenth, from England to the Continent and back.
Hearing Our Prayers
How do we hear our prayers? In the words of philosopher Gemma Corradi Fiumara, there can “be no saying without hearing, no speaking which is not an integral part of listening, no speech which is not somehow received.” Therefore, hearing should be considered an essential aspect of participation in Christian worship. However, although almost all studies of Christian worship attend to the words spoken and sung, almost none consider how worshippers hear in the liturgical event. In Hearing Our Prayers, Juliette Day draws upon insights from liturgical studies, philosophy, psychology, acoustical science, and architectural studies to investigate how acts of audition occur in Christian worship. The book discusses the different listening strategies worshippers use for speech, chant, and music, as well as for silence and noise: why paying attention in church can be so difficult and how what we hear is affected by the buildings in which worship takes place. Day concludes by identifying "liturgical listening" as a particular type of ritual participation and emphasizes that liturgical listening is foundational for the way in which we pray, and think about God, the church, and the world.
Dark Age Nunneries
Dark Age Nunneries -- Contents -- List of Illustrations -- Preface and Acknowledgments -- Abbreviations -- Introduction -- 1. Setting the Boundaries for Legitimate Experimentation -- 2. Holy Vessels, Brides of Christ: Ambiguous Ninth-Century Realities -- 3. Transitions, Continuities, and the Struggle for Monastic Lordship -- 4. Reforms, Semi-Reforms, and the Silencing of Women Religious in the Tenth Century -- 5. New Beginnings -- 6. Monastic Ambiguities in the New Millennium -- Conclusion -- Appendix A: The Leadership and Members of Female Religious Communities in Lotharingia, 816-1059 -- Appendix B: The Decrees on Women Religious from the Acts of the Synod of Chalon-sur-Saône, 813, and th...
