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From Knowledge to Beatitude is a collection of original essays on the intersection between Christian theology and spiritual life primarily in the twelfth and thirteenth centuries, especially in the Parisian School of St. Victor, which honors the influential work of Grover A. Zinn, Jr. Written by distinguished scholars from various fields of medieval studies, these essays range from the study of the exegetical school of twelfth-century St. Victor and medieval glossed Bibles to the medieval cultural reception of women visionaries, preachers, and crusaders. Although focused on St. Victor, they provide analyses of Christian themes up to the modern period. A common thread is Zinn's careful attent...
During his explanation of both the painting made by Hugh for the school of Saint Victor & the text that describes it, Conrad Rudolph addresses “The Mystic Ark” in the two senses of the word “Ark.” First, he speaks of the iconographical component of the Ark proper in the image of “The Mystic Ark,” & “The Ark,” a shortened title he sometimes uses when referring to either the image or the text of “The Mystic Ark.” Created between 1125 & 1130, “The Mystic Ark” is a work that was conceived at a moment of previously unrivaled controversy over art & of perceived threat by science to theology. Rudolph recognizes, in his own text, the significance of the painting & text in understanding medieval visual culture & its polemical context. Color & black & white illus.
In this book, Conrad Rudolph studies and reconstructs Hugh of St. Victor's forty-two-page written work, The Mystic Ark, which describes the medieval painting of the same name. In medieval written sources, works of art are not often referred to, let alone described in any detail. Almost completely ignored by art historians because of the immense difficulty of its text, Hugh of Saint Victor's Mystic Ark (c. 1125-1130) is among the most unusual sources we have for an understanding of medieval artistic culture. Depicting all time, all space, all matter, all human history, and all spiritual striving, this highly polemical painting deals with a series of cultural issues crucial in the education of society's elite during one of the great periods of intellectual change in Western history.
Throughout the Middle Ages, John the Evangelist, identified as the author of both the Book of Revelation and the most profound and theologically informed of the four Gospels, provided monks and nuns with a figure of inspiration and an exemplar of vision and virginity. Rather than the historical apostle, this book's protagonist is a persona of the Evangelist established in theology, the liturgy, and devotional practice: the model mystic, who, by virtue of his penetrating insight, was seen as having become a mirror image of Christ. In St. John the Divine, Jeffrey Hamburger identifies a remarkable set of images from the ninth to the fifteenth centuries that identify the inspired Evangelist so c...
"A Pueblo book." Includes bibliographical references (p. 610-615) and index.
The Psalms were an important part of the education, daily life, and spiritual development of medieval clerics and monks, and they had a significant impact on lay culture as well. The Place of the Psalms in the Intellectual Culture of the Middle Ages surveys their influence, giving a unique window into the intellectual, spiritual, and emotional culture of the period. [Contributors include George Brown, Marcia L. Colish, Mary Kay Duggan, Joseph Dyer, Theresa Gross-Diaz, Michael P. Kuczynski, Marie Anne Mayeski, James W. McKinnon, Joseph Falaky Nagy, Nancy van Deusen.]
In this 1980 volume, friends and former pupils of Walter Ullmann contribute essays on subjects originally studied under his supervision.
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Here are the writings of the man who was the great link between the early Christian mystics and the mystical awakening in medieval Europe. Richard (?-1173) was born in Scotland and joined the Abbey of St. Victor in Paris, where he became Superior and Prior.
This engaging, meticulously documented study explores the complex, sometimes conflicting motives of Christian hebraists. It locates Herbert of Bosham's twelfth-century Psalms commentary at the nexus of the intellectual and social movements of his day, and elucidates the complex situations that contributed to Christians' divergent perspectives on the Jews. Was the twelfth century a rare period of collaboration between Christian and Jewish exegetes, or did anti-Semitism originate in the texts of the era's Christian polemicists? Modern scholars have been divided on these questions. This study of Herbert's commentary, which relied on the Hebrew commentary of R. Solomon ben Isaac of Troyes, articulates a more nuanced, integrated approach to medieval Jewish-Christian relations, and provides transcriptions from the unpublished manuscript.