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A posthumous family memoir by QinXiao-meng. She wrote this book in 1998, from her acute memories of her brother-in-law Liu Tien Oung. As a highly-educated woman, Ms. Qin was able to participate in the intellectual circle which her brother-in-law also belonged, therefore, her insight of his life and character goes beyond the family, providing a worldly view of a man who was a aspiring student, an enthusiastic intellectual, a successful businessman, and a generous philanthropist. Ms. Qin graduated from the former University of Shanghai, and then started a four-decade-long teaching career. Among her many accomplishments, she was Professor and Vice Chairwoman of the English Department (1964-1983) of Shanghai International Studies University, and a Visiting Professor/Researcher at the University of Michigan, Ann Arbor (1986-1989). Before she died in 2006, she lived in San Jose, California.
A review of education, science, and academic relations with the PRC.
"This book is about how one of the leading intellectual architects of Chinese modernization, Yan Fu (1854-1921), introduced the Chinese intellectual world to the liberalism of John Stuart Mill partly by grasping Mill's ideas, but also by misunderstanding and projecting them onto indigenous Chinese values, which in turn led to criticism and resistance. Rather than bending Western liberalism to the purposes of Chinese nationalism, Yan initiated a distinctively Chinese liberal tradition that became a major component of China's modern political culture." -- Description from publisher website.
You want me to calm down? Calm your head! This father wants to act cool! No, it wasn't posturing, it was truly awesome!
These essays present fresh insights into the history of the Chinese Communist Party (CCP), from its founding in 1920 to its assumption of state power in 1949. They draw upon considerable archival resources which have recently become available.
This book is about how one of the leading intellectual architects of Chinese modernization, Yan Fu (1854 - 1921), introduced the Chinese intellectual world to the liberalism of John Stuart Mill partly by grasping Mill's ideas, but also by misunderstanding and projecting them onto indigenous Chinese values, which in turn led to criticism and resistance. Rather than bending Western liberalism to the purposes of Chinese nationalism, Yan initiated a distinctively Chinese liberal tradition that became a major component of China's modern political culture.
Globalization has brought together otherwise disparate communities with distinctive and often conflicting ways of viewing the world. Yet even as these phenomena have exposed the culturally specific character of the academic theories used to understand them, most responses to this ethnocentricity fall back on the same parochial vocabulary they critique. Against those who insist our thinking must return always to the dominant terms of Euro-American modernity, Leigh Jenco argues - and more importantly, demonstrates - that methods for understanding cultural others can take theoretical guidance from those very bodies of thought typically excluded by political and social theory. Jenco examines a d...
TheInternationalConferenceonRoughSetandKnowledgeTechnology(RSKT) has been held every year since 2006. RSKT serves as a major forum that brings researchers and industry practitioners together to discuss and deliberate on fundamental issues of knowledge processing and management and knowled- intensive practical solutions in the current knowledge age. Experts from around the world meet to present state-of-the-art scienti?c results, to nurture academic and industrial interaction, and to promote collaborative research in rough sets and knowledge technology. The ?rst RSKT was held in Chongqing, China, f- lowed by RSKT 2007 in Toronto, Canada, RSKT 2008 in Chengdu, China and RSKT 2009 in Gold Coast...