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Throughout the Arab world, Islamist political movements are joining the electoral process. This change alarms some observers and excites other. In recent years, electoral opportunities have opened, and Islamist movements have seized them. But those opportunities, while real, have also been sharply circumscribed. Elections may be freer, but they are not fair. The opposition can run but it generally cannot win. Semiauthoritarian conditions prevail in much of the Arab world, even in the wake of the Arab Spring. How do Islamist movements change when they plunge into freer but unfair elections? How do their organizations (such as the Muslim Brotherhood) and structures evolve? What happens to thei...
In Turkey, Iran, Iraq, and Syria, central governments historically pursued mono-nationalist ideologies and repressed Kurdish identity. As evidenced by much unrest and a great many Kurdish revolts in all these states since the 1920s, however, the Kurds manifested strong resistance towards ethnic chauvinism. What sorts of authoritarian state policies have Turkey, Iraq, Iran and Syria relied on to contain the Kurds over the years? Can meaningful democratization and liberalization in any of these states occur without a fundamental change vis-à-vis their Kurdish minorities? To what extent does the Kurdish issue function as both a barrier and key to democratization in four of the most important states of the Middle East? While many commentators on the Middle East stress the importance of resolving the Arab-Israeli dispute for achieving 'peace in the Middle East,' this book asks whether or not the often overlooked Kurdish issue may constitute a more important fulcrum for change in the region, especially in light of the 'Arab Spring' and recent changes in Turkey, Iraq, Iran and Syria.
Both yesterday's suffragists and today's feminists have battled for women to vote and hold office, and their successes have made it possible for countries such as Argentina, Brazil, Germany, Iceland, Liberia, and the United Kingdom to have female heads of state. Despite these notable advances, women are still largely underrepresented in parliaments and governments around the world. Why, after so many years of feminist struggle, are women still obstructed from full political citizenship by a glass ceiling? Manon Tremblay's 100 Questions about Women and Politics discusses electoral politics in Canada and abroad, focusing on women's rights to vote and run for office in legislative elections, po...
Moderation theory describes the process through which radical political actors develop commitments to electoral competition, political pluralism, human rights, and rule of law and come to prefer negotiation, reconciliation, and electoral politics over provocation, confrontation, and contentious action. Revisiting this theory through an examination of two of the most prominent moderate Islamic political forces in recent history, Muslim Reformers in Iran and Turkey analyzes the gains made and methods implemented by the Reform Front in the Islamic Republic of Iran and the Justice and Development Party in Turkey. Both of these groups represent Muslim reformers who came into continual conflict wi...
Liminal Minorities addresses the question of why some religious minorities provoke the ire of majoritarian groups and become targets of organized violence, even though they lack significant power and pose no political threat. Güneş Murat Tezcür argues that these faith groups are stigmatized across generations, as they lack theological recognition and social acceptance from the dominant religious group. Religious justifications of violence have a strong mobilization power when directed against liminal minorities, which makes these groups particularly vulnerable to mass violence during periods of political change. Offering the first comparative-historical study of mass atrocities against re...
On the basis of original, empirically rich, and theoretically sound social research, the chapters in this volume reveal and analyze the complex relations between the secular government of Turkey and the religious persons and society within the Turkish state.
"Why do some religious minorities, lacking any significant power and presenting no imminent threat, become targets of violent attacks? This book is a comparative-historical study of mass atrocities targeting liminal minorities including Yezidis in Iraq in the 2010s and Alevis in Turkey in the late twentieth century"--
The Islamization of politics in Indonesia after 1998 presents an underexplored puzzle: why has there been a rise in the number of shari'a laws despite the electoral decline of Islamist parties? Michael Buehler presents an analysis of the conditions under which Islamist activists situated outside formal party politics may capture and exert influence in Muslim-majority countries facing democratization. His analysis shows that introducing competitive elections creates new pressures for entrenched elites to mobilize and structure the electorate, thereby opening up new opportunities for Islamist activists to influence politics. Buehler's analysis of changing state-religion relations in formerly authoritarian Islamic countries illuminates broader theoretical debates on Islamization in the context of democratization. This timely text is essential reading for students, scholars, and government analysts.
In this book, Ali Gheissari and Vali Nasr look at the political history of Iran in the modern era, and offer an in-depth analysis of the prospects for democracy to flourish there. After having produced the only successful Islamist challenge to the state, a revolution, and an Islamic Republic, Iran is now poised to produce a genuine and indigenous democratic movement in the Muslim world. Democracy in Iran is neither a sudden development nor a western import, and Gheissari and Nasr seek to understand why democracy failed to grow roots and lost ground to an autocratic Iranian state.
"The Kurds, once marginal in the study of the Middle East and secondary in its international relations, have moved to centre stage in recent years. In Turkey, where the Kurdish question is an issue of national significance, and in Iraq, where the gains made by the Kurdistan Regional Government have allowed it to impose its authority, moves are afoot to solve 'the Kurdish Question' once and for all. The picture is less positive in Syria, where the Kurds have borne the brunt of the Islamic State's onslaught, and in Iran, where they struggle to express their cultural distinctiveness and suffer disproportionately at the hands of the Islamic Republic's security apparatus. Yet the situations in both countries remain in flux, affected by developments in Iraq and Turkey in a manner that suggests we may have to revise the notion of the Kurds being forever divided by the boundaries of the Middle East's and subsumed into the state projects of other nations. The contributors to The Kurdish Question Revisited offer insights into how this once seemingly intractable, immutable phenomenon is being transformed amid the new political realities of the Middle East"--Publisher's description.