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The Black Master is a Festschrift with 16 papers written by colleagues or former students of Professor Gyorgy Kara, including some of the most renowned scholars in the field. The themes of the articles reflect the wide scope of Gyorgi Kara's research, with texts on Central Eurasian linguistics, history or ethnology. A list of his publications completes the volume. From the table of contents (17 contributions): C. Atwood, Poems of Fraternity: Literary Responses to the Attempted Reunification of Inner Mongolia and the Mongolian's People Republic B. Baumann, "Nakshatra Astrology" in Antoine Mostaert's Manual of Mongolian Astrology and Divination A. Birtalan, An Invocation to Dayan Derx Collecte...
A dynasty that ruled for more than six centuries certainly developed many strategies to confront “legitimacy crises” and undertook various endeavors to legitimize their rule. After the introduction that establishes a theoretical framework for examining the Ottoman state’s legitimacy, the present volume deploys into three sections. “The Well-Founded Order” deals with the question of how the Ottomans imagined the order of their polity and how they tried to live up to this self-representation. “Religiosity and Orthodoxy” turns to the question of religiosity and orthodoxy as defined by Ottoman political theory and how these concepts related to the issue of legitimacy. The last section discusses how the Ottoman notions of legitimacy were exposed to criticism, discussion or simply to transformations in situations of crisis, especially in the 18th and 19th centuries.
Using interdisciplinary methodologies and making a case study around the military aḳıncı institution, a relic of early times, this study discusses the emergence of the Ottoman polity in dealing with various warlords and across different identities and political affiliations.
The book is a bio-bibliography of the Turkologist, Tungusologist, Altaist, historian of science and ethnologist Michael Knüppel (*1967) for the years 1996-2022.
Regions: the Situation and our Views
This collection of essays is a result of an academic conference entitled "Books in Numbers" held in celebration of the seventy-fifth anniversary of the Harvard-Yenching Library. The aim of this conference was to celebrate the book culture of East Asia by comparing and contrasting the development of manuscript and print culture in each of the separate cultural areas of the region: China, Korea, Japan, Vietnam, and Central Asia. The essays do not attempt to offer a "complete" picture of the history of writing and the book in East Asia, but rather they hope to make a modest contribution by highlighting the differential developments in each of the cultural regions, as they were influenced by political, economic, social, and cultural factors.
During the seventeenth and eighteenth centuries the expanding Russian empire was embroiled in a dramatic confrontation with the nomadic people known as the Kalmyks who had moved westward from Inner Asia onto the vast Caspian and Volga steppes. Drawing on an unparalleled body of Russian and Turkish sources—including chronicles, epics, travelogues, and previously unstudied Ottoman archival materials—Michael Khodarkovsky offers a fresh interpretation of this long and destructive conflict, which ended with the unruly frontier becoming another province of the Russian empire.Khodarkovsky first sketches a cultural anthropology of the Kalmyk tribes, focusing on the assumptions they brought to th...
In Virtue, Piety and the Law Katharina Ivanyi examines Birgivī Meḥmed Efendī’s (d. 981/1573) al-Ṭarīqa al-muḥammadiyya, a major work of pietist exhortation and advice, composed by the sixteenth-century Ottoman jurist, Ḥadīth scholar and grammarian, who would articulate a style of religiosity that had considerable reformist appeal into modern times. Linking the cultivation of individual virtue to questions of wider political, social and economic concern, Birgivī played a significant role in the negotiation and articulation of early modern Ottoman Ḥanafī piety. Birgivī’s deep mistrust of the passions of the human soul led him to prescribe a regime of self-surveillance and control that was only matched in rigor by his likewise exacting interpretation of the law in matters of everyday life, as much as in state practices, such as the cash waqf, Ottoman land tenure and taxation.
The book deals with Mongolian loanwords in the Kipchak Turkic languages Tatar and Bashkir of the Volga area. After the sudden rise of the Chingisid Empire, Middle Mongolian exerted a vehement influence on the languages spoken in the subdued territories. This was the case even in the north-western most part of the empire. Tatar and Bashkir borrowed numerous Middle Mongolian words that reflect the culture of the Mongols of that age. In the following centuries, this vocabulary underwent significant changes in phonetics, morphology, semantics, and stylistic values. Middle Mongolian is reflected differently even in the languages of the socalled Altaic family. The author examines changes on both the Mongolian and the Kipchak side. The material provides valuable data that document important processes of the language history of the region. The book tries to capture characteristic elements of a language contact that has resulted in a variety of substantial loans belonging to many different semantic layers.
The present collection of some eighty old Kalmyk-script notes and letters has lain almost unknown in the Moravian Unitas Fratrum (United Brethren) Archives for nearly 200 years. They are requests made to the young Isaac Schmidt (later to become the foremost scholar of Mongolian, but then manager of the general store in Sarepta), among the German colonists in Southern Russia amidst the Buddhist-Kalmyk herdsmen. The texts include simple goods orders as well as letters from Prince Erdeni Taishi and his sister Tsebeq, touching on commercial, administrative and military matters.