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This book, based on Outram Evennett's Birkbeck Lectures of 1951, represents some twenty years' work on the sources of the Counter-Reformation. Evennett did not live to complete his task, but he has provided a remarkable synthesis of the vast European literature on this subject.
Patrons of the Old Faith is the first full-length study on the Catholic nobility in the Dutch Republic. Based on a detailed prosopographical analysis and through the examination of their marriage strategies, interaction with Protestants, religiosity and contributions to the Holland Mission, Jaap Geraerts shows how the behaviour of the Catholic nobility was highly distinctive and differed from their co-religionists and Protestant peers as it was influenced by a specific set of noble and Catholic values. Due to the synthesis of their noble and confessional identities, the Dutch Catholic nobility in Utrecht and Guelders acted as patrons of their faith and were instrumental for the survival of Catholicism in the Dutch Republic.
Counter Reformation, Catholic Reformation, the Baroque Age, the Tridentine Age, the Confessional Age: why does Catholicism in the early modern era go by so many names? And what political situations, what religious and cultural prejudices in the nineteenth and twentieth centuries gave rise to this confusion? Taking up these questions, John O'Malley works out a remarkable guide to the intellectual and historical developments behind the concepts of Catholic reform, the Counter Reformation, and, in his felicitous term, Early Modern Catholicism. The result is the single best overview of scholarship on Catholicism in early modern Europe, delivered in a pithy, lucid, and entertaining style. Althoug...
The essays in this volume give an account of how the agenda for theology and religious studies was set and reset throughout the twentieth century - by rapid and at times cataclysmic changes (wars, followed by social and academic upheavals in the 1960s), by new movements of thought, by a bounty of archaeological discoveries, and by unprecedented archival research. Further new trends of study and fresh approaches (existentialist, Marxian, postmodern) have in more recent years generated new quests and horizons for reflection and research. Theological enquiry in Great Britain was transformed in the late nineteenth century through the gradual acceptance of the methods and results of historical cr...
Combining seamless synthesis of original material with updated scholarship, The European Reformations 2nd edition, provides the most comprehensive and engaging textbook available on the origins and impacts of Europe's Reformations - and the consequences that continue to resonate today. A fully revised and comprehensive edition of this popular introduction to the Reformations of the sixteenth century Includes new sections on the Catholic Reformation, the Counter Reformation, the role of women, and the Reformation in Britain Sets the origins of the movements in the context of late medieval social, economic and religious crises, carefully tracing its trajectories through the different religious groups Succeeds in weaving together religion, politics, social forces, and the influential personalities of the time, in to one compelling story Provides a variety of supplementary materials, including end-of-chapter suggestions for further reading, along with maps, illustrations, a glossary, and chronologies
'In the last two decades, the history of the Counter-Reformation has been stretched and re-shaped in numerous directions. Reflecting the variety and innovation that characterize studies of early modern Catholicism today, this volume incorporates topics as diverse as life cycle and community, science and the senses, the performing and visual arts, material objects and print culture, war and the state, sacred landscapes and urban structures. Moreover, it challenges the conventional chronological parameters of the Counter-Reformation and introduces the reader to the latest research on global Catholicism. The Ashgate Research Companion to the Counter-Reformation presents a comprehensive examination of recent scholarship on early modern Catholicism in its many guises. It examines how the Tridentine reforms inspired conflict and conversion, and evaluates lives and identities, spirituality, culture and religious change. This wide-ranging and original research guide is a unique resource for scholars and students of European and transnational history.
In Jesuit Art, Mia Mochizuki considers the artistic production of the pre-suppression Society of Jesus (1540–1773) from a global perspective. Geographic and medial expansion of the standard corpus changes not only the objects under analysis, it also affects the kinds of queries that arise. Mochizuki draws upon masterpieces and material culture from around the world to assess the signature structural innovations pioneered by Jesuits in the history of the image. When the question of a ‘Jesuit style’ is rehabilitated as an inquiry into sources for a spectrum of works, the Society’s investment in the functional potential of illustrated books reveals the traits that would come to define the modern image as internally networked, technologically defined, and innately subjective.
The 16th century saw the rise of movements of religious reform which, in Spain as elsewhere, contributed to make the history of the period such a ferment. In these essays Terence O’Reilly is concerned with the writings produced by these movements, notably Illuminism, the early Jesuits, Erasmianism, and the Carmelite reform, and with the mixture of medieval and new literary conventions that they display. The book first deals with Ignatius Loyola and his Spiritual Exercises, examining its origins in his experience of conversion and the books he read, and locating him not in the period of the militant Counter-Reform, but in an earlier world, linked to the teachings of 16th Spanish Erasmians and illuminists. One study, hitherto unpublished, presents the lost treatise in which the Dominican Melchor Cano argued that Ignatius was an alumbrado. The following sections move to the later the century, considering the connections between spirituality and literature in works such as the ode to Salinas and, above all, in the mystical poetry of John of the Cross and its basis in exegesis and liturgical and devotional texts.