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The newest volume of the annual Studies in Contemporary Jewry series features essays on the varied and often controversial ways Communism and Jewish history interacted during the 20th century. The volume's contents examine the relationship between Jews and the Communist movement in Poland, Russia, America, Britain, France, the Islamic world, and Germany.
Despair and disaster had taken their toll on the survivors of the Holocaust. Many of them were ready to give up on God, yet others sought the sustenance of Orthodox Judaism to nourish them after all their losses. To keep whatever spark of Jewish spirit was alive in the hearts of the refugees, to make it glow and burst into flame, the men and women of the Vaad Hatzala Rescue Committee worked long and hard. This is the story of a special breed of people, led by Rabbi Nathan Baruch. They dedicated themselves to a thankless task at the request of the greatest rabbinical leaders of the 20th century, and prevailed in their mission despite the lack of funds, the lack of people, the hostility of local populations and other Jewish organizations, and the chaos in Europe at the end of the war. What follows is the story of their battle for Jewish souls.
The book sheds light on various chapters in the long history of Protestant-Jewish relations, from the Reformation to the present. Going beyond questions of antisemitism and religious animosity, it aims to disentangle some of the intricate perceptions, interpretations, and emotions that have characterized contacts between Protestantism and Judaism, and between Jews and Protestants. While some papers in the book address Luther’s antisemitism and the NS-Zeit, most papers broaden the scope of the investigation: Protestant-Jewish theological encounters shaped not only antisemitism but also the Jewish Reform movement and Protestant philosemitic post-Holocaust theology; interactions between Jews ...
After WWII, Europe was awash in refugees. Never in modern times had so many been so destitute and displaced. No longer subjects of a single nation-state, this motley group of enemies and victims consisted of Jewish survivors of the Holocaust, ex-Soviet POWs, ex-forced laborers in the Third Reich, legions of people who fled the advancing Red Army, and many thousands uprooted by the sheer violence of the war. This book argues that postwar international relief operations went beyond their stated goal of civilian "rehabilitation" and contributed to the rise of a new internationalism, setting the terms on which future displaced persons would be treated by nations and NGOs.
This volume incorporates studies of the persecution of the Jews in Germany, the respective responses of the German-American Press and the American-Jewish Press during the emergence of Nazism, and the subsequent issues of rescue during the holocaust and policies towards the displaced.
The history of the Jewish community in Canada says as much about the development of the nation as it does about the Jewish people. Spurred on by upheavals in Eastern Europe in the late nineteenth and early twentieth centuries, many Jews emigrated to the Dominion of Canada, which was then considered little more than a British satellite state. Over the ensuing decades, as the Canadian Jewish identity was forged, Canada itself underwent the transformative experience of separating itself from Britain and distinguishing itself from the United States. In this light, the Canadian Jewish identity was formulated within the parameters of the emerging Canadian national personality. Canada's Jews is an ...
In this imaginative reinterpretation of the story of King David, one of the most complex characters of ancient Scripture is brought to life. "While remaining faithful to biblical and scholarly resources, Barnard brings alive the conflicted personal and cultural matrix of David's life and reign in a compelling manner."--Catherine Harland, Queen's University.
Stephen Porter examines political-refugee aid initiatives and related humanitarian endeavors led by American people and institutions from World War I through the Cold War. The supporters of these endeavors presented the United States as a new kind of world power, a Benevolent Empire.
How four of Britain's best-known thinkers influenced the public consciousness on issues from God to the environment.
In an important feminist study, Rosa Bruno-Jofré offers a sensitive and nuanced picture of how a women's organization, the Missionary Oblate Sisters, a bilingual teaching congregation in Manitoba, dealt with both the larger patriarchal structures and the