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This is a comprehensive collection of the late scholar’s groundbreaking work in feminist biblical interpretation, in English translation. The essays document Van Dijk-Hemmes’ development and show how her work relates to contemporary developments in feminist thinking. There is a Foreword by Mieke Bal, an in memoriam by Athalya Brenner, and an overview of van Dijk-Hemmes’ extensive output of books and articles completes the volume.
This study deals with the structure, coherence and composition of the stories of Exodus 1 and 2 with a view to contributing to the interpretation of biblical narrative in general. In the first chapter the author introduces the method and analytical procedures employed. In the subsequent chapters the method is applied to the literary architecture of the stories in Exodus 1 and 2. The last chapter presents a sample of the exegesis as a practical demonstration of how the method described can be integrated into the interpretative procedure. The approach presented in this volume provides an instructive introduction to newer techniques in interpretation. Though of special interest to feminist interpreters, it also speaks to a broad range of those who are engaged in modern types of exegesis.
In this volume twelve contributions discuss the relevance, accuracy, potential, and possible alternatives to a literary reading of ancient Jewish writings, especially the Hebrew Bible. Drawing on different academic fields (biblical studies, rabbinic studies, and literary studies) and on various methodologies (literary criticism, rhetorical criticism, cognitive linguistics, historical criticism, and reception history), the essays form a state-of-the-art overview of the current use of the literary approach toward ancient Jewish texts. The volume convincingly shows that the latest approaches to a literary reading can still enhance our understanding of these texts.
A fascinating analysis of how Jews fit into scholarly debates about Orientalism.
An indispensable resource for students and scholars, The Oxford Handbook of the Psalms features a diverse array of essays that treat the Psalms from a variety of perspectives. Classical scholarship and approaches as well as contextual interpretations and practices are well represented. The coverage is uniquely wide ranging.
The subject of the present book is the theme of Edom in the Old Testament. In the four long oracles against Edom (Isa. 34, Jer. 49.7-22, Ezek. 35, Obadiah), this nation serves as Israel's antagonist and the representative of the enemy nations. Edom also appears in the book of Genesis: Jacob's brother Esau is the patriarch of the Edomites and Esau himself is called Edom as well (Gen. 25-36). Although there is no such negative estimation of Edom as in the prophecies, here too Edom represents the nations, and serves as Israel's opponent. This study discusses the origin and development of Edom's exceptional role. It extensively analyses the connections between Obadiah (the only one of the four major oracles in which, like in Genesis, Edom is called Israel's brother), the other oracles, and Genesis. It sketches the literary history of these texts and discusses the possible historical background of the conceptions they share. Can the similarities in Edom's role be explained by assuming the same historical background for the two sets of texts? If so, why do the major oracles against Edom present an extremely negative, and the Jacob-Esau stories a relatively positive picture of Edom?
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This collection of papers, edited by Lyndel V. Prott and co-published with UNESCO, discusses the provisions of the 2001 UNESCO Convention on the Protection of the Underwater Cultural Heritage and presents a fascinating insight into the importance of this Convention, in particular for the Asia-Pacific area.