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The programmes of political parties and movements are attempts to formulate policies or guidelines in relation to social change. Social philosophy concerns the fundamental issues on which those programmes divide. This introductory work gives an account of several highly influential systems of social philosophy – systems which serve as the landmarks by reference to which modern discussions still orientate themselves. The description of various stages in the history of social philosophy is set within an account of its changing social environment – from feudalism and the philosophy of Aquinas to the rise of the working class and socialism. The book confines itself to the Western tradition and one could say that it charts the rise and fall of the free market as the central institution and the key to the understanding of society.
This is first English edition of Ethical Concepts and Problems (1971) by the great Danish philosopher and theologian K. E. Løgstrup (1905-81). Løgstrup presents key elements of his ethical and political thinking, on topics from duty, responsibility, will, and choice to cultural policy, democracy, and the right of resistance.
Trust is central to our social lives. We know by trusting what others tell us. We act on that basis, and on the basis of trust in their promises and implicit commitments. So trust underpins both epistemic and practical cooperation and is key to philosophical debates on the conditions of its possibility. It is difficult to overstate the significance of these issues. On the practical side, discussions of cooperation address what makes society possible-of how it is that life is not a Hobbesian war of all against all. On the epistemic side, discussions of cooperation address what makes the pooling of knowledge possible-and so the edifice that is science. But trust is not merely central to our lives instrumentally; trusting relations are themselves of great value, and in trusting others, we realise distinctive forms of value. What are these forms of value, and how is trust central to our lives? These questions are explored and developed in this volume, which collects fifteen new essays on the philosophy of trust. They develop and extend existing philosophical discussion of trust and will provide a reference point for future work on trust.
What is a border? This seemingly simple question is here answered via a multidisciplinary study of the cultural, geographic and historic existence of borders, and the ways that they have shaped our world. Using the Danish-Swedish border to illustrate the actions of groups and individuals engaged in bordering since the 1600s, this richly theoretical discussion highlights the complexities of political and cultural identity processes. Comparative perspectives are brought together to produce a thoughtful analysis of how such processes function, and of how borders work on both an imagined nationhood and experiential personal level. The author also examines how throughout history people have lived with and influenced or been influenced by borders, why some borders remain uncontested while others repeatedly provoke cross-border conflicts, and how today's bordering processes may be deliberately manipulated.
In Kierkegaard's and Heidegger's Analysis of Existence and its Relation to Proclamation (1950), Løgstrup offers an original critique of these key thinkers. Arguing against their idea that 'life in the crowd' threatens individuality, he proposes an ethic beyond social rules: a requirement to care for a person whose life is placed in your hands.
This is the first English edition of a major work by the Danish philosopher and theologian K. E. Løgstrup (1905-81). It is the culmination of his critical engagement with Kierkegaardianism, which had begun almost 20 years earlier. In this text, Løgstrup focuses on four main themes in Kierkegaard: his understanding of Christ and thus of Christianity; his understanding of suffering in human existence; Christian vs. secular ethics; and Platonistic influences on Kierkegaard's position, which Løgstrup characterises as nihilistic. Løgstrup presents his own alternative conception in response: that Christ revealed universal ontological ethical structures that put Christians and non-Christians on...
This book provides a close examination of Kant’s and Fichte’s idealisms, as well as the positions of their predecessors and successors, in order to isolate and evaluate various essential elements of transcendental inquiry. The authors examine Kant’s and Fichte’s contributions to transcendental idealism, transcendental arguments as a distinctive form of reasoning, and the metaphysically more ambitious forms of idealism developed by philosophers such as Schelling, Hegel, and Cohen. The book also addresses some of the most acute criticisms levelled against transcendental philosophy and explores more recent developments of the transcendental approach in the form of contemporary discourse ethics, especially as represented by Habermas and Apel. The authors also explore the contributions of a number of other important philosophers, including Husserl, Heidegger, Løgstrup, Peirce, and Putnam.
John McDowell: Experience, Norm, and Nature combinesoriginal essays by leading contemporary philosophers with point bypoint responses by McDowell himself to explore the central themesof one of the most innovative philosophers of our day. Provides original and critical essays examiningMcDowell’s reading and appropriation of Sellars, Kant, andHegel in his own philosophy Explores McDowell’s notions of perceptual experience andhis proposed rethinking of our conception of nature in light of thechallenges that reason and normativity introduce Includes an original essay by McDowell that includessignificant developments of his conception of perceptualexperience Offers thorough and penetrating responses by McDowell to hiscritics