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"Kippenberg is a fine scholar of real integrity. His book is a readable and practical introduction to the rise of the study of religion and culture in Europe as well as an intriguing piece of cultural theorizing. It is serious without being pompous, intelligent without being at all impenetrable, and fresh without being strange."--Ivan Strenski, University of California, Riverside
The book views religious violence as a special type of social action and analyzes the world views and scripts of modern militant religious communities as well as those of their opponents.
Drawing on a wide array of sources, this anthology sets out to analyze the concepts of mystery and secrecy that occur in the ritual and rhetoric of antique Mediterranean religion, with an emphasis on Gnosticism, Christianity, and Paganism.
Für diesen Band haben sich Freunde, Kolleginnen und Kollegen zusammengetan, um Hans G. Kippenberg zu ehren, seine Ideen kreativ aufzugreifen und kritisch fortzuschreiben. Die 32 Beiträge in deutscher und englischer Sprache befassen sich mit Themengebieten, zu denen Hans G. Kippenberg in den vergangenen Jahren verstärkt gearbeitet hat: Geschichte der Religionswissenschaft · Methodische Reflexionen · Europäische Religionsgeschichte · Religion und Moderne · Religion und Gewalt · Religion und Recht.
This volume concerns itself with the connections between religions and the social world and with the extent, limits, and future of secularization. Dealing with the major religious traditions and their explicit or implicit ideas about the individual, social, and political order, as well as offering an overview of the religious situation in important geographical areas, Secularization and the World Religions analyzes the legal organization of the relationship between state and religion—as well as the role of the natural sciences—in a global perspective. Contributors include such internationally renowned scholars as Winfried Brugger, José Casanova, Hans Joas, and Hans Kippenberg.
This volume deals with the emergence of a scientific discourse on religion in the nineteenth and early twentieth centuries in Europe and North America. This process is examined in a broad academic context, among different disciplines, in terms of socio-historical developments.
The fall of the angels is one of the biblical narratives which, above all in the history of the bible’s reception, have developed an extraordinary effect: In the biblical canon they appear just as hints (Gen. 6; Isaiah 14; Apocalypse 12). Little concern for the text as well as a tradition and reception not covered by the canon makes the narrative grow and change considerably, as well as freely negotiate in the popular media of iconography, liturgy and theatre. As a completed narrative the fall of the angels appears only in the literature of the apocalyptic movement. The so-called Henoch tradition provides revelations about the cosmos and the secrets of Heaven and Earth. Through this mystery our present world is coded as a battle between good and evil.
Lost in antiquity, rediscovered in 1896, and only recently accessible for study, The Secret Revelation of John offers a firsthand look into the diversity of Christianity before the establishment of canon and creed. Karen L. King offers an illuminating reading of this ancient text--a narrative of the creation of the universe and humanity and a guide to justice and salvation, said to be Christ's revelation to his disciple John. Freeing the Revelation from the category of "Gnosticism" to which such accounts were relegated, King shows how the Biblical text could be read by early Christians in radical and revisionary ways. By placing the Revelation in its social and intellectual milieu, she revis...
Demystifying the Sacred: Blasphemy and Violence from the French Revolution to Today offers a much-needed analysis of a subject that historians have largely ignored, yet that has considerable relevance for today’s world: the powerful connection that exists between offences against the sacred and different forms of violence. Drawing on cases from revolutionary France to the Russia of Vladimir Putin, the international authors probe the nature and agency of local blasphemy accusations, the historical and legal framework in which they were expressed and the violence, both physical and symbolic, accompanying them. In doing so, the volume reveals how cultures of blasphemy, and related acts of heresy, apostasy and sacrilege, were a companion to or acted as a trigger for physical action but also a form of how violence was experienced. More generally, it shows the importance of religious sensibilities in modern society and the violent potential contained in criticism or ridicule of the sacred and secular alike.