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In 1926, the German pastor Fritz Jahr in Halle coined the term `Bioethik' and defined a `Bio-Ethical Imperative: Respect every living being as an end in itself and treat it, if possible, as such'. Bioethics since then has grown from medical ethics and social and political strategies to multidisciplinary and integrated disciplines of research and consulting. In 2020, reflecting and mediating the interactive and integrated ecosystems and interactive networks in biology, society, business, technology and communication, I submit a wider integrated biocultural, corporate and political `Bio-Cultural Imperative: Support direct human inter-action and common-sense as an end in itself and use hardware and software tools only in stabilizing healthy and happy cultures in the bodies of ecologies, corporations and politics'. In 1969 a human walked on the moon, in 1989 the Berlin Wall fell down, in 2001 the World Trade Center in New York fell down, in 2020 a global Corona pandemic fell down on people and communities. Biological, political and corporate bodies change, and we change with them and in them: `tempora mutantur et nos mutamur in illis'. (Hans Martin Sass, preface)
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The ‘rivers of Babylon’ were built 3500 years ago by technical and political leaders between Euphrates and Tigris, creating the high culture of Mesopotamia, cultivating dry desert lands into fertile soil, built central cities and the Gardens of Semiramis, using the waterways for exchange of communication, commerce, and control. The ‘rivers of the Internet’ are built in the 21st century creating integrated cultures of people, of things and everything, of geospaces and cyberspaces, of artificial intelligence (AI) and artificial sensuality (AS), changing individuals, cultures and politics, creating newly integrated state and non-state bodies of culture, commerce, control, politics, and ...
This volume explores the plurality of moral perspectives shaping bioethics. It is inspired by Kazumasa Hoshino's critical reflections on the differences in moral perspectives separating Japanese and American bioethics. It offers a rich perspective of the range of approaches to bioethics and brings into question whether there is unambiguously one ethics for bioethics to apply.
Leading bioethicists from America, Asia and Europe discuss Jahr's visionary concept of an ethics of 'bios', integrating the ethics of land, community, health, and culture in light of global challenges in the 21st century.
Abortion 101, an accessible account of abortion practices and ethical issues around the globe, for students, activists, and policymakers Deeply touched by the tragedies of botched abortions that they witnessed as medical students and young physicians in Chile in the 1940s and later around the world, the authors have attempted in their professional lives and now in this book to establish a framework for dialogue to replace the polarization that exists today. Doctors Faundes and Barzelatto use their decades of international work to document the personal experiences of different classes of women in different countries and those countries' policies and practices. No other book provides such a co...
Resilience is one of the hottest terms in the modern humanities, social sciences and beyond. The reason for this is the current situation at various levels, from ecological, health, economical to political, which requires the formation of resilience from individuals, communities, countries, institutions and humanity as a whole. The term resilience refers to a new realistic paradigm in tackling the challenges required by the modern world, in which changes are happening faster and faster and are becoming less transparent and predictable. Therefore, the paradigm of stability and protection against disturbances is no longer realistic and has been replaced by the paradigm of resilience. People, natural and social systems can no longer be protected from ruptures, but must become as resilient as possible. This, in turn, raises a number of issues involving ethical questions and challenges for religions. This book addresses these issues in a holistic and interdisciplinary way that fits the multifaceted nature of resilience.
Human cloning is a main focus of current bioethical discussion. Involving the self-understanding of the human species, it has become one of the most debated topics in biomedical ethics, not only on the national, but also on the international level. This book brings together articles by bioethicists from several countries who address questions of human cloning within the context of different cultural, religious and regional settings against the background of globalizing biotechnology. It explores on a cross-cultural level the problems and opportunities of global bioethics.
Harmonizing Bioethics is about relationships of peoples and cultures, our civilizations and living environments. Following the original concept of bioethics by Fritz Jahr, we search for harmonizing discourses in the process of industrialization and globalization. Confucius 'compassion' and Jesus 'love your neighbor' are the global backbones of our actual and future deliberations. 'Do not hurt, be compassionate, be respectful, be responsible'. Issues such as caring for the poor, euthanasia, organ transplantation and physician-lay collaboration and teamwork are discussed in transcultural evaluation. A special aspect of urban bioethics and culture discusses also the influence of artificial intelligence. Building upon these pluriperspective grounds will direct us and the world in future collaboration as a bridge in global ways in integrating peoples and values advancing to a new age for all.