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Die Geisteswissenschaften zu verstehen, was sie sind und was sie erreichen konnen, ist heute, hundert Jahre nach Diltheys Tod, eine genauso wichtige Aufgabe wie zu dessen Lebzeiten. Diltheys Argumente und seine Position einer umfassenden philosophischen Grundlegung der Geisteswissenschaften sind auch heute noch von Bedeutung. Seine Verteidigung der Autonomie der geistigen Welt angesichts der positivistischen Herrschaftsanspruche liefert wichtige Gesichtspunkte fur die Evaluierung geisteswissenschaftlicher Forschung. Zum 100. Todestag Diltheys zeigen zehn renommierte Forscher anhand zweier Themengebiete - 'Dilthey and Kant' sowie 'Dilthey and Hermeneutics' - auf, wie Dilthey fur heutige Fragestellungen fruchtbar gemacht werden kann. Die deutsch- und englischsprachigen Beitrage sollen insbesondere jenen Wissenschaftlern dienen, die sich der methodischen Erneuerung der intellectual history, der Philosophie- und Wissenschaftsgeschichte sowie der Begriffsgeschichte verpflichtet haben. - Mit Beitragen von Benjamin D. Crowe, Annette Hilt, Theodore Kisiel, Rudolf A. Makkreel, Massimo Mezzanzanica, Jared A. Millson, Eric Sean Nelson, Frithjof Rodi, Maja Soboleva und Denis Thouard.
***Angaben zur beteiligten Person Lessing: Dr. Hans-Ulrich Lessing ist apl. Professor an der Ruhr-Universität Bochum, Dilthey-Forschungsstelle im Institut für Philosophie I.
The collapse of historicism was not merely the demise of an academic tradition but signified a shift in the understanding of hermeneutics and metaphysics. Whereas earlier books have explored the rise and dominance of historicism within academic history, this is the first to trace its collapse and to show how it was shaped by larger philosophical and scientific concerns. Charles R. Bambach's lucid account of the demise of historicism within the context of German metaphysics provides a rich new perspective on the development of the young Heidegger's concept of "historicity" and on the origins of postmodern thought. Bambach reconstructs the methodological debates arising from a pervasive sense of crisis among German philosophers in the late nineteenth century. He details the divergent attempts by the Neo-Kantians, Nietzsche, and Dilthey to overcome the limitations of historical relativism. Heidegger's view of "historicity," Bambach shows, radically transforms the problematic of historicism into a discourse concerning the crisis of philosophical modernity.
The stories of Holocaust survivors and others who were persecuted by the Nazis are an invaluable resource for understanding what effect persecution had on victims and how they dealt with this experience over time. In recent decades, researchers in many countries began videotaping contemporary witnesses as they told their stories, allowing their voices to be heard, when personal encounters are no longer possible. In the interviews, biographical narratives and personal memories are used to document the mass crimes committed by the Nazis and also to illuminate how survivors processed these memories in their lifetime. This multi-faceted historical source poses special challenges to educational w...
This book, ten years in the making, is the first factual and conceptual history of Martin Heidegger's Being and Time (1927), a key twentieth-century text whose background until now has been conspicuously absent. Through painstaking investigation of European archives and private correspondence, Theodore Kisiel provides an unbroken account of the philosopher's early development and progress toward his masterwork. Beginning with Heidegger's 1915 dissertation, Kisiel explores the philosopher's religious conversion during the bleak war years, the hermeneutic breakthrough in the war-emergency semester of 1919, the evolution of attitudes toward his phenomenological mentor, Edmund Husserl, and the s...
"The Oxford Handbook of the History of Terrorism presents a re-evaluation of the major narratives in the history of terrorism, exploring the emergence and the use of terrorism in world history from antiquity up to the twenty-first century. The volume presents terrorism as a historically specific form of political violence that was generated by modern Western culture and then transported around the globe, where it interacted with and was transformed in accordance with local conditions. It offers cogent arguments and well-documented case studies that support a reading of terrorism as a modern phenomenon, as well as sustained analyses of the challenges involved in the application of the theorie...
This second edition of Historical Dictionary of Heidegger's Philosophy examines the development of Martin Heidegger's thought in all its nuances and facets. It also casts light on the historical influences that shaped the thinker himself and his era. This is done through a chronology, an introductory essay, and a bibliography that includes key books on Heidegger in several languages, including German, French, Italian, and English. The appendixes offer a comprehensive list of all of Heidegger's writings and lectures courses, along with their corresponding English translations, and the dictionary offers more than 600 cross-referenced entries on concepts, people, works, and technical terms This resource is invaluable for students and scholars. Book jacket.
Chajim H. Steinthal (1823-1899) was one of the most important philosophical linguists and teachers of the āScience of Judaismā. His multilayered and diverse scholarly works sprang from the solid foundation of an exceptionally broad and comprehensive education. Among other things, together with Moritz Lazarus he founded the discipline of Völkerpsychologie (psychology of nations). Steinthal taught mainly at the University of Berlin and the Hochschule (later Lehranstalt) für die Wissenschaft des Judentums. The volume contains the results of an interdisciplinary conference organized by the Leopold Zunz Centre for the Study of European Judaism (LEUCOREA Foundation, Wittenberg), the Synagogue Museum Groebzig and the Konrad Adenauer Foundation. It presents papers in the fields of linguistics, philosophy, Jewish studies and history as well as an inventory of Steinthal’s papers in Jerusalem. Contributions by: Dieter Adelmann, Ingrid Belke, Craig Christy, Ivan Kalmar, Bogdan Kovtyk, Cornelie Kunze, Joan Leopold, Hans-Ulrich Lessing, Marion Méndez, Manfred Ringmacher, Silke Schaeper, Hartwig Wiedebach, Giuseppe Veltri.
The Radboud Prestige Lectures in New Testament 2010 were presented by Prof. Michael Wolter (University of Bonn). His prestige lecture was entitled: ‘Which is the real Jesus?’. In this lecture he challenged many of the current views within the historical Jesus research by critically evaluating the approaches in various categories. Afterwards this lecture was presented to a variety of scholars from different disciplines who approach the problem from their particular perspectives, thus bringing a rich texture of insights, apart from engaging critically with Wolter’s views. Thus one can appreciate the role the quest for the historical Jesus plays within a wider framework. This resulted in interesting articles that not only deal with historical, but also with philosophical and hermeneutical issues.
This enlightening study examines the relationship between being and God in Aristotle and Heidegger. Focusing on the methodology of each thinker, Catriona Hanley contrasts their beliefs on the infinite or finite nature of being, and on GodOs role therein. The author also offers some indication of how modern thinkers might rethink the relation of the finite to the infinite, based on the work of these two philosophers. Being and God in Aristotle and Heidegger is a valuable book for philosophers of religion.