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This book considers whether recent theories from Cognitive Science of Religion (CSR) undermine the epistemic status of religious belief. After introducing the key theories in the growing area of CSR, Hans Van Eyghen explores some of the epistemic questions surrounding CSR, including: Is CSR incompatible with the truth of religious belief? How might CSR show that religious belief is unreliably formed? And, finally, does CSR undermine the justification of religious belief by religious experiences? In addressing these questions, he demonstrates how CSR does not undermine the epistemic bases for religious belief. This book offers a clear and concise overview of the current state of cognitive science of religion and will be of particular interest to scholars working in philosophy and epistemology of religion.
This book explores the intriguing relationship between theology, science, and the ideal of progress from a variety of perspectives. While seriously discussing the obstacles and pitfalls related to the notion of progress in theology, it argues that there are in fact many different kinds of progress in theology. It considers how this sheds positive light on what theologians do and suggests that other disciplines in the humanities can equally profit from these ideas. The chapters provide tools for making further progress in theology, featuring detailed case studies to show how progress in theology works in practice and connecting with the role and place of theology in the University. The book rearticulates in multiple ways theology’s distinctive voice at the interface of science and religion.
Drawing on the science and mathematics of infinity, H. Chris Ransford analyzes the traditional concept of godhood and reaches surprising conclusions. He addresses humankind's abiding core debate on the meaning of spirituality and God. Using mathematics, he explores key questions within this debate: for instance, why does evil exist if there is a God? The book fastidiously does not take sides nor proffers opinions, it only follows allowable mathematics wherever it leads. By doing so, it makes a major contribution to an understanding of the nature of reality.
Religious Experience and Religious Lives: An Epistemology defends a moderate approach to religious experiences in which they can contribute to the justification of central religious beliefs, most importantly belief in God. Epistemologists of religion disagree about what evidential value religious experiences have. Some argue that religious experiences have no evidential value while others argue that religious experiences constitute proof of God's existence. However, Walter Scott Stepanenko argues that religious experiences can contribute to these justificatory cases in several distinct ways and that several justificatory cases are philosophically viable. This book contends that this joint ju...
This volume argues that theistic philosophy should be seen not as an “armchair” enterprise but rather as a critical endeavor to bring philosophy of religion into close contact with emerging sciences of religion. This text engages with the rationality of religious belief by investigating central problems and arguments in philosophy of religion from the perspective of new naturalistic research. A central question the book analyzes is whether findings in cognitive science of religion (CSR) falsify or undermine religious ideas and beliefs. With regard to CSR, this volume offers a sustained and critical investigation of the neutrality and positive-relevance view, before offering a re-appraisal of the conflict view. The text argues that when scrutinizing these views, much more attention must be paid to specific normative premises that allow empirical findings to have epistemic relevance. A novel feature is the theoretical application of analytical epistemology in virtue-epistemology to the central question of whether CSR undermines, supports, or is neutral with respect to religious belief. This book appeals to upper-level students and researchers in the field.
It is widely thought that the cognitive science of religion (CSR) may have a bearing on the epistemic status of religious beliefs and on other topics in philosophy of religion. Epistemologists have used theories from CSR to argue both for and against the rationality of religious beliefs, or they have claimed that CSR is neutral vis-à-vis the epistemic status of religious belief. However, since CSR is a rapidly evolving discipline, a great deal of earlier research on the topic has become dated. Furthermore, most of the debate on the epistemic consequences of CSR has not taken into account insights from the philosophy of science, such as explanatory pluralism and explanatory levels. This volu...
This book investigates the nature and relevance of conjunctive explanations in the context of science and religion. It explores questions concerning how scientific and religious explanations for features of the world or phenomena within it relate to each other and whether they might work together in mutually enriching ways. The chapters address topics including the relationship between Darwinian and teleological explanations, non-reductive explanations of mind and consciousness, and explanations of Christian faith and religious experience, while others explore theological and philosophical issues concerning the nature and feasibility of conjunctive explanations. Overall, the contributions help to provide conceptual clarity on how scientific and religious explanations might or might not work together conjunctively as well as exploring how these ideas relate to specific topics in science and religion more generally.
Public theologians are already thundering like prophets at climate change and racial injustice. But the gale force winds of natural science blow through society as well. The public theologian should be on storm watch.
In this book, Rik Peels explores atheism from a new perspective that aims to go beyond the highly polarized debate about arguments for and against God's existence. Since our beliefs about the most important things in life are not usually based on arguments, we should look beyond atheistic arguments and explore what truly motivates the atheist. Are there certain ideals or experiences that explain the turn to atheism? Could atheism be the default position for us, not requiring any arguments whatsoever? And what about the often-discussed arguments against belief in God—is there something that religious and nonreligious people alike can learn from them? This book explores how a novel understanding of atheism is possible – and how it effectively moves the God debate further. Believers and non-believers can learn much from Peel's assessment of arguments for and against atheism.
Recent years have seen an explosion of interest in evolutionary debunking arguments directed against certain types of belief, particularly moral and religious beliefs. According to those arguments, the evolutionary origins of the cognitive mechanisms that produce the targeted beliefs render these beliefs epistemically unjustified. The reason is that natural selection cares for reproduction and survival rather than truth, and false beliefs can in principle be as evolutionarily advantageous as true beliefs. The present volume brings together fourteen essays that examine evolutionary debunking arguments not only in ethics and philosophy of religion, but also in philosophy of mathematics, metaphysics, and epistemology. The essays move forward research on those arguments by shedding fresh light on old problems and proposing new lines of inquiry. The book will appeal to scholars and graduate students interested in the possible skeptical implications of evolutionary theory in any of the above domains.