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Changing Homelands offers a startling new perspective on what was and was not politically possible in late colonial India. In this highly readable account of the partition in the Punjab, Neeti Nair rejects the idea that essential differences between the Hindu and Muslim communities made political settlement impossible. Far from being an inevitable solution, the idea of partition was a very late, stunning surprise to the majority of Hindus in the region. In tracing the political and social history of the Punjab from the early years of the twentieth century, Nair overturns the entrenched view that Muslims were responsible for the partition of India. Some powerful Punjabi Hindus also preferred ...
Dignity and Daily Bread compares the lives of women in the first and third worlds and examines how women have organized forms of production themselves. Covering a wide range of issues and areas, from cotton production in Bombay, conditions in Mexico and in some of the Far East economies, the contributors begin to break down some of the ideological barriers that colonialism and racism build among women. The immediacy of the accounts bring women's conditions in very different patriarchal societies to life, and underline the book's topicality in a time of global economic hardship. Dignity and Daily Bread will have considerable importance for women's studies and development studies.
An Economist Best Book of the Year How India’s Constitution came into being and instituted democracy after independence from British rule. Britain’s justification for colonial rule in India stressed the impossibility of Indian self-government. And the empire did its best to ensure this was the case, impoverishing Indian subjects and doing little to improve their socioeconomic reality. So when independence came, the cultivation of democratic citizenship was a foremost challenge. Madhav Khosla explores the means India’s founders used to foster a democratic ethos. They knew the people would need to learn ways of citizenship, but the path to education did not lie in rule by a superior clas...
Manmohini, a member of the family of Motilal Nehru, father of Jawaharlal Nehru and grandfather of Indira Gandhi, recalls her life, including her years in the anti-British campaign, her prison terms, her marriage and family, and her work in women's organizations and politics.
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The term ‘revolutionary’ is used liberally in histories of Indian anticolonialism, but scarcely defined. Implicitly understood, it functions as a signpost or a badge, generously conferred in hagiographies, loosely invoked in historiography, and strategically deployed in contemporary political contests. It is timely, then, to ask the question: Who counts as a ‘revolutionary’ in South Asia? How can we read ‘the revolutionary’ in Indian political formations? And what does it really mean to be ‘revolutionary’ in turbulent late colonial times? This volume takes a biographical approach to the question, by examining the life stories of a series of activists, some well known, who all...
Asian history.
This book is an exploration of the rich, variegated, and intimate history of revolution as praxis.
Subhas Chandra Bose, Affectionately Called As Netaji, Was A Paragon Celeb¬Rity Of The Universe Of 20Th Century Chronicle. His Role In India S Freedom Struggle, As A Revolutionary, Has Been Note-Worthy. He Was A Prominent Figure Of The World War Second Too.He Was The President Of B.P.C.C., Chief Of A.I.Y.F., President Of Indian National Congress (1938-39), A Prominent Figure Of The First Indian Central European Society, The Indian Central European Chamber Of Culture, Austrian Social Welfare Commission, The Indo-Irish League, The Yugantar Party Of Revolutionaries, The Oriental Institute, Prague, The Indo-Czechoslovakian Society, Head Of The Provisional Government Of Free India And The Chief O...