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To enter the Mahayana Buddhist path to enlightenment is to seek both to become free from our dualistic, deluded world and to remain actively engaged in that world until all others are free. How are these two apparently contradictory qualities to be embodied in the attainment of buddhahood (dharmakaya)? How can one's present practice accomplish that? These questions underlie a millennium-old controversy over buddhahood in India and Tibet that centers around a cherished text, the Abhisamayalamkara. Makransky shows how the Abhisamayalamkara's composite redaction, from Abhidharma, Prajnaparamita, and Yogacara traditions, permitted its interpreters to perceive different aspects of those tradition...
Maitreya's Abhisamayalamkara is the most widely studied book in Tibet, where it was brought from India many centuries ago. It is used in all the monasteries to teach the path to Buddhahood, in accordance with the Perfection of Wisdom Sutras. It teaches this in outline form, so it requires a commentary to be understood. The oldest extant commentary is Arya Vimuktisena's Vrtti. Haribhadra, the most influential Indian commentator, drew upon this to write his Aloka. Virtually all of the many famous Tibetan teachers who wrote their own commentaries on the Abhisamayalamkara relied on Haribhadra as their primary source. This is the first of four volumes.
With translation on the concept of's unyata or voidness according to M adhyamika School of Buddhism.
It is a pioneer attempt of its kind to study Indian Buddhism in its entirety as a system of rational philosophy, profound faith, and as a historical matrix of creative human culture and civilized institution during the 7th and 8th centuries the brilliant epoch of the University of Nalanda, the mere name of which spells the great wonder that was Buddhism in Ancient India.A chapter on the contribution of Buddhism to Indian Civilization has also been added. The treatment of the subject is critical and integral though not traditional.
The field of non-Tantric Buddhism still has many problems and debated issues. The present volumes included numerous solutions of these problems by the senior author Alex Wayman. The categories of the Twenty-four essays are Heroes of the system, Theory of the Heroes, Buddhist Doctrine, Buddhist Practice and hindu Buddhist Studies. Among these essays are one of his earliest from the late 1950`s.
Buddhist Thought guides the reader towards a richer understanding of the central concepts of classical Indian Buddhist thought, from the time of Buddha, to the latest scholarly perspectives and controversies. Abstract and complex ideas are made understandable by the authors' lucid style. Of particular interest is the up-to-date survey of Buddhist Tantra in India, a branch of Buddhism where strictly controlled sexual activity can play a part in the religious path. Williams' discussion of this controversial practice as well as of many other subjects makes Buddhist Thought crucial reading for all interested in Buddhism.
INTRODUCTION: MAPPING THE MONGUOR Gerald Roche and CK Stuart CONTENTS THE MONGUOR THE ORIGIN OF THE MONGUOR Cui Yongzhong, Zhang Dezu, and Du Changshun; translated by Keith Dede THE FOURTH QINGHAI PROVINCIAL TU (MONGUOR) LITERATURE FORUM Limusishiden and Ha Mingzong DULUUN LUNKUANG 'THE SEVEN VALLEYS' MAP OF THE DULUUN LUNKUANG HEALTH AND ILLNESS AMONG THE MONGGHUL Limusishiden A MONGGHUL COMMUNAL RITUAL: DIINQUARI Limusishiden and CK Stuart MONASTIC CUSTOMARIES AND THE PROMOTION OF DGE LUGS SCHOLASTICISM IN A MDO AND BEYOND Brenton Sullivan BILINGUALISM IN SONG: THE RABBIT SONG OF THE FULAAN NARA HUZHU MONGGHUL Qi Huimin and Burgel RM Levy SANCHUAN 'THE THREE VALLEYS' MAP OF SANCHUAN A FAIT...