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Rewriting Biblical History
Old Testament texts frequently offer a theological view of history. This is very evident in the Books of Chronicles and in the final section of Ben Sira (Ecclesiasticus). Today there is renewed interest in both these works as significant theological and cultural Jewish documents from the centuries before Jesus. Both Chronicles and Ben Sira aim to recreate a national identity centered on temple piety. Some chapters in this volume consider the portrayal of Israelite kings like David, Hezekiah, and Josiah, while others deal with prophets like Samuel and Elijah. Jeremy Corley, University of Durham, UK; Harm van Grol, Tilburg University, The Netherlands.
Rewriting Biblical History
Old Testament texts frequently offer a theological view of history. This is very evident in the Books of Chronicles and in the final section of Ben Sira (Ecclesiasticus). Today there is renewed interest in both these works as significant theological and cultural Jewish documents from the centuries before Jesus. Both Chronicles and Ben Sira aim to recreate a national identity centered on temple piety. Some chapters in this volume consider the portrayal of Israelite kings like David, Hezekiah, and Josiah, while others deal with prophets like Samuel and Elijah.
Ezra, Nehemiah, and the Construction of Early Jewish Identity
The post-exilic of Persian period showed a transition in the religion in ancient Israel from Yahwism(s) to Judaism(s). The events of exile and return made it impossible to completely fall back on the traditional religious identity. The essays in this volume try to reconstruct the path taken in that transition. The characters of Ezra and Nehemiah are generally seen as playing a formative role in this process. By reading texts from the biblical books supposedly written by Ezra and Nehemiah in a religio-historical context, new light falls on the process of change.
Studies in Isaiah 24-27
The Isaiah ‘Apocalypse’, Isaiah 24-27, is an enigmatic text. Linguistic structure and literary composition can not be discerned easily. The contributions to this volume, the result of studies and discussions which have taken place in the Dutch Isaiah Workshop, treat various aspects of this problem. The overall structure of the ‘Apocalypse’ is investigated from three rather new points of view, that of text syntax, verse structure and traditional, e.g. Massoretic, segmentation. Other studies of this volume deal with difficult passages and interesting themes. Attention is also given to the most persistent interpretative problem: what is the cohesion of the text as far as time, place and action or actants are concerned? An annotated translation and a select bibliography complete this stimulating volume.
Perspectives in the Study of the Old Testament and Early Judaism
This volume contains the papers presented to a symposium organized by the Theological Faculty of the University of Groningen on the occasion of the seventieth birthday of Adam S. van der Woude, former Professor of Old Testament and Early Judaism and former head of the Qumran Institute at the same Faculty. The essays, eight in English and four in German, explore (through case studies) the developments over the last few years in the different areas of study of the Old Testament and of Early Judaism, observe the new perspectives opened in these areas and map the directions in which the research will be moving in the third millennium. The volume also includes a German version of the public lecture on the significance of the Dead Sea Scrolls for the Study of Old Testament and of Early Judaism delivered in Dutch by Van der Woude during the symposium.
Studies in Isaiah 24-27
The Isaiah 'Apocalypse', Isaiah 24-27, is an enigmatic text. Linguistic structure and literary composition can not be discerned easily. The contributions to this volume, the result of studies and discussions which have taken place in the Dutch Isaiah Workshop, treat various aspects of this problem. The overall structure of the 'Apocalypse' is investigated from three rather new points of view, that of text syntax, verse structure and traditional, e.g. Massoretic, segmentation. Other studies of this volume deal with difficult passages and interesting themes. Attention is also given to the most persistent interpretative problem: what is the cohesion of the text as far as time, place and action or actants are concerned? An annotated translation and a select bibliography complete this stimulating volume.
1 & 2 Kings
Violence on the streets. Military expansion. Consumerism. Policies exploiting people and natural resources. Harassment and abuse: 1 & 2 Kings could hardly be more relevant. In the thirty-fourth volume of the Believers Church Bible Commentary series, Old Testament scholar Lynn Jost claims 1 & 2 Kings were written to form a community that would embrace the Ten Commandments and the Great Shema and would champion righteousness and compassion. Jost traces the characteristics of royal justice, with its systems of excess and indulgence, as well as the court intrigue, succession politics, interfamily rivalries, and prophetic judgment that mark the books. Through it all, Israel remains in a covenant ...
The Character of David in Judaism, Christianity and Islam
One of the most central figures in monotheistic traditions is King David. The volume takes a new, critical look at the process of biblical creation and exegetical transformation of this character in the intertwined words of Judaism, Christianity and Islam.
Scribal Culture in Ben Sira
Winner of the 2020 BAJS Book Prize! The book prize initiative was launched by BAJS in 2018 to recognise and promote outstanding scholarship in the field of Jewish Studies. In Scribal Culture in Ben Sira Lindsey A. Askin examines scribal culture as a framework for analysing features of textual referencing throughout the Book of Ben Sira (c.198-175 BCE), revealing new insights into how Ben Sira wrote his book of wisdom. Although the title of “scribe” is regularly applied to Ben Sira, this designation presents certain interpretive challenges. Through comparative analysis, Askin contextualizes the sage’s compositional style across historical, literary, and socio-cultural spheres of operation. New light is shed on Ben Sira’s text and early Jewish textual reuse. Drawing upon physical and material evidence of reading and writing, Askin reveals the dexterity and complexity of Ben Sira’s sustained textual reuse. Ben Sira’s achievement thus demonstrates exemplary, “excellent” writing to a receptive audience.
