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"The Rhetorical Role of Scripture in 1 Corinthians," an exegetical analysis of all the explicit quotations and references to the Old Testament in Paul's First Letter to the Corinthians, examines the various authoritative roles that not only scriptural quotations but also other explicit references and allusions to scripture play in Paul's rhetorical strategy in the letter. Through this careful examination Heil shows how each scriptural quote or reference speaks with the divine authority of the scriptures in general and affects the audience with its authority and rhetorical power. The end result is an enlightening portrait of the powerful impact that the Jewish scriptures exerted on Paul's implied audience at Corinth. "Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)"
Revision of the author's thesis--University of Chicago, 1990.
The Scriptures of Israel in Jewish and Christian Tradition is a collection of studies in honour of Professor Maarten J.J. Menken (Tilburg) and addresses questions of textual form, Jewish and Christian hermeneutics and notions of authority and inspiration.
The Testaments of the Twelve Patriarchs (T12P), one of the longest texts of the so-called "Old Testament Pseudepigrapha," presents the fictitious farewell speeches that the twelve sons of Jacob held on their respective deathbeds. Tom de Bruin examines these twelve monologues as literary products in order to understand the function of the text for the setting in which it was composed. He approaches T12P from three directions: an analysis of the paraenetic parts, a discussion of the anthropology, and a comparative examination of other contemporaneous works documenting a world-view similar to T12P.These three approaches merge into a detailed discussion about the reasoning behind the admonition ...
The Resurrection: A Critical Inquiry is a scholarly work that refutes Jesuss purported physical, bodily resurrection and those writings in support of it. This book is compelling, relevant and current for those readers seeking scholarly refutations of that resurrection. This in-depth work presents the reader with 113 issues. Altogether one hundred twenty contradictions and 217 speculations are examined. Topics include cutting edge research in astronomy, geophysics, criminology and the rules of evidence, the social sciences and cognitive psychology.
When the New Testament was read publicly, what effect did the performances have on the audience? In Delivering from Memory, William Shiell argues that these performances shaped early Christian paideia among communities of active, engaged listeners. Using Greco-Roman rhetorical conventions, Shiell's groundbreaking study suggests that lectors delivered from memory without memorizing the text verbatim and audiences listened with their memories in a collaborative process with the performer. The text functioned as a starting place for emotion, paraphrase, correction, and instruction. In the process, the performances trained and shaped the character of the reader and the formation of the audience....
The writings collected in this volume belong to the "Pseudepigrapha", a term used to describe material connected to official Biblical books, personalities, or themes, but not included in the Hebrew or Greek Old Testament canon on which the modern Bible is based. Twelve works concerning prominent Old Testament figures are featured.
The Book of the Old Testament prophet Ezekiel (6th century B.C.E.) is a book of forceful language and impressive images. Its message is often clear, sometimes mysterious. The book had great impact in Jewish and early Christian literature as well as in western art. This book deals with the intentions of the book of Ezekiel, but also focuses on its use by subsequent writers, editors or artists. It traces Ezekiel's influence in Jesus' teaching about the Kingdom of God, in Paul, the Gospels, and Revelation, and also shows that Ezekiel's imagery, via Jewish mysticism, influenced the visionary art of William Blake. Presenting contributions from leading biblical scholars in Oxford and Leiden, based on their unique collaborative research, this book will be of interest to a wide range of scholars working in the field of biblical studies, including those studying the Hebrew Bible, its early versions, 'inter-testamental' Judaism, New Testament and Early Christianity, and the reception of Biblical literature in later centuries.
Back cover: In this work, John Granger Cook argues that there is no fundamental difference between Paul's conception of the resurrection body and that of the Gospels; and, the resurresction and translation stories of antiquity help explain the willingness of Mediterranean people to accept the Gospel of a risen savior.
This text addresses two separate but related questions. Firstly, what is Paul's theology of material possessions, and secondly, what is the source of the apostle's thought on this subject? Carter endeavours to answer these questions by posing the hypothesis that Paul owes his pecuniary thought to the synoptic sermon tradition. Unlike other studies that investigate this link, Carter does not appeal to verbal parallels to establish this theory. Rather, he demonstrates a continuity in the broad fiscal thought of Jesus and Paul. This is accomplished by first demonstrating the plausibility of Paul's acquaintance with the dominical tradition through evidence related to the apostle's historical env...