Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
William Brewster
None
The Oxford Movement and Its Leaders
The Oxford Movement began in the Church of England in 1833 and extended to the rest of the Anglican Communion, influencing other denominations as well. It was an attempt to remind the church of its divine authority, independent of the state, and to recall it to its Catholic heritage deriving from the ancient and medieval periods, as well as the Caroline Divines of 17th-century England. The Oxford Movement and Its Leaders is a comprehensive bibliography of books, pamphlets, chapters in books, periodical articles, manuscripts, microforms, and tape recordings dealing with the Movement and its influence on art, literature, and music, as well as theology; authors include scholars in these fields, as well as the fields of history, political science, and the natural sciences. The first edition of The Oxford Movement and Its Leaders and its supplement contained comprehensive coverage through 1983 and 1990, respectively. The Second Edition, with over 8,000 citations covering many languages, extends coverage through 2001; it also includes many earlier items not previously listed, corrections and additions to earlier items, and a listing of electronic sources.
The Late Victorian Folksong Revival
In The Late Victorian Folksong Revival: The Persistence of English Melody, 1878-1903, E. David Gregory provides a reliable and comprehensive history of the birth and early development of the first English folksong revival. Continuing where Victorian Songhunters, his first book, left off, Gregory systematically explores what the Late Victorian folksong collectors discovered in the field and what they published for posterity, identifying differences between the songs noted from oral tradition and those published in print. In doing so, he determines the extent to which the collectors distorted what they found when publishing the results of their research in an era when some folksong texts were ...
The Face of the Past
This is a study not of an elite of artists and thinkers but of broad cultural activities, such as local archaeology and tourism, historic preservation and restoration, and architectural historianism. Professor Dellheim argues that the Victorian's interest in the medieval past was far more than a revolt against modern civilization.
A Dictionary of English Folklore
This dictionary is part of the Oxford Reference Collection: using sustainable print-on-demand technology to make the acclaimed backlist of the Oxford Reference programme perennially available in hardback format. An engrossing guide to English folklore and traditions, with over 1,250 entries. Folklore is connected to virtually every aspect of life, part of the country, age group, and occupation. From the bizarre to the seemingly mundane, it is as much a feature of the modern technological age as of the ancient world. BL Oral and Performance genres-Cheese rolling, Morris dancing, Well-dressingEL BL Superstitions-Charms, Rainbows, WishbonesEL BL Characters-Cinderella, Father Christmas, Robin Hood, Dick WhittingtonEL BL Supernatural Beliefs-Devil's hoofprints, Fairy rings, Frog showersEL BL Calendar Customs-April Fool's Day, Helston Furry Day, Valentine's DayEL
Crucicentric, Congregational, and Catholic
This book presents a synthesis of Alan Sell's theology drawn from his voluminous publications. As Sell's doctrinal views are explored and interpreted, his indebtedness to P. T. Forsyth becomes clear. What emerges is a theology rooted in and flowing from the Cross-Resurrection event. Standing in the Separatist, Dissenting, and Nonconformist traditions, Sell advocates a wholehearted commitment to a Congregational ecclesiology, which he maintains carries the potential to break through the log-jams holding up the establishment of full ecumenical relationships across the churches. Saddened by Christianity's many sectarianisms, Sell's intentions are thoroughly catholic; while his faithfulness to t...
Like a Mighty Army?
In 1937, prior to the 1948 inauguration of the World Council of Churches, Karl Barth challenged the churches to engage in "real strict sober genuine theology" in order that the unity of the church might be visibly realized. At that time The Salvation Army didn't aspire to being formally known as a church, even though it was a founding member of the WCC. Today it is globally known as a social welfare organization, concerned especially to serve the needs of those who find themselves at the margins of society. Less well known is that seventy years after Barth's challenge it has made its peace with the view that it is a church denomination. Accepting Barth's challenge to the churches, and in dialogue with his own ecumenical ecclesiology, the concept of the church as an Army is interrogated, in service to The Salvation Army's developing understanding of its identity, and to the visible unity of God's church.
Golf in the Ozarks
In the early 1900s, southwest Missouri, also known as the Ozarks, quickly became a golfer's retreat. Professionals such as Walter Hagen and the legendary gambler Titanic Thompson toured the area and tested their skills against locals Horton Smith, Ky Laffoon, and others. Over the years, tour professionals including Hale Irwin, Payne Stewart, and Cathy Reynolds developed their games on the Ozark fairways. Today southwest Missouri can proudly claim the winners of five U.S. Opens, three Masters, one PGA Championship, and well over 100 professional tournaments. Golf in the Ozarks will take readers on a tour of "everything golf" in the region, from course and player histories to local tournaments.
