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Two volumes containing the annual bibliographies of 18th century scholarship published in the Philological Quarterly. "An excellent aid to the student of 18th century literature."—Saturday Review. Volume 2, 1939-1950, includes consolidated index for both volumes. Originally published in 1952. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
A fascinating exploration of ideas of life after death ranging from ancient times to the present and from religion and philosophy to literature and science.
The present volume presents a selection of studies by Ranon Katzoff on Jews in the ancient Roman world. Common to them is that they deal with Jews in liminal situations - confronted with non-Jewish, mainly Roman, laws, places, government, and modes of thought. In these studies - in which texts in Greek and Latin and rabbinic texts (all in translation) elucidate each other - Jews are shown to be rather loyal to their Jewish traditions, a controversial conclusion. The first two sections concern law. Section one searches the remains of popular Jewish culture for evidence on the degree to which rabbinic law really prevailed, through the study of Judaean Desert documents, mainly those of Babatha. Section two sifts through rabbinic law for traces of Roman law. Section three comprises studies of Jews in, to, and from the city of Rome, and section four a miscellany of studies on Jews confronted with non-Jewish life.
Presents over 3,000 bibliographic entries on the history and lore of Jewish family names and given names in all parts of the world from Biblical times to the present day. This work replaces the compiler's out-of-print JEWISH AND HEBREW ONOMASTICS: A BIBLIOGRAPHY (1977)
A collection examining representations of the embodied self in the writings of Milton and his contemporaries.
Johnson's study of Hebrews is unusual in adopting a social-scientific analysis. By examining the implicit sociological data in the Epistle to the Hebrews, and locating the implied society within the context of the larger Graeco-Roman world, he concludes that the author of Hebrews advocates an ideal society that is both more open to outsiders and more willing to assimilate fully new members than was first-century ce hellenistic Judaism. According to the group/grid paradigm developed by Mary Douglas, the implied society can be categorized as +weak' group/'weak' grid, in contrast to +strong' group/'strong' grid Hellenistic Judaism. The critique of the levitical system in Hebrews can be seen as supporting the author's advocacy of that implied open society.
Rome, as the center of the first-century world, was home to numerous ethnic groups, among which were both Jews and Christians. The dealings of the Roman government with these two groups, and their dealings with each other, are the focus of this book.t
Explores the changing attitude of sixteenth century poets towards funeral poems.
Emerging from a decade of research, From Jupiter to Christ demonstrates that the decisive change within the Roman imperial period was not a growing number of religions or changes in their ranking and success, but a modification of the idea of "religion" and a change in the social place of religious practices and beliefs.