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"Rauch makes the case that reading is an activity within which we encounter something foreign to ourselves, namely, tradition in its otherness and that it is in this encounter that we enter into a dialogue with predecessors and past achievements that have the capacity to transform us. This book will be of interest to scholars in philosophy, psychoanalysis, critical theory, literary study, history, and cultural study."--BOOK JACKET.
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Hartmut Böhme’s study of fetishism spans all the way from Christian image magic in the Middle Ages to fetishistic practices in fashion, advertising, sport and popular culture today. In it he provides a thorough exploration of religion, magic, idolatry, sexuality and consumption, charting the mental, scientific and artistic processes through which fetishism became a central category in European culture’s account of itself.
Research into material culture has become one of the most important fields in medieval and early modern studies. While past research focused primarily on the objects as such, present interests have moved to humans and their ties to things. This volume concentrates on the perception of medieval and early modern material culture, in particular exceptional objects that can be seen as "favourite things". Contributions lead from theoretical issues to specific groups of objects, their exclusivity and function as social markers. The analyses address both religious and secular space.
Examines the culture of ghost-seeing, arguing that the ghost represents a symbol of the psychological hauntedness of modern experience.
In German Romanticism, the imagination is the site of the encounter between the subject and its environment; this book examines that encounter. Dealing with both literary and philosophical texts, it argues that the Romantic imagination performs a critique of rationalism. In reflecting on the fragmentary, the Romantics require the reader to both imagine and to question this as a hermeneutic process. As such, they understand writing to be an experiment in memory, both individual and cultural. This book is a study of the writings of E.T.A. Hoffmann, Novalis, Tieck and also of the utopian project of Romanticism itself. Methodologically, it is informed by what Foucault termed the archaeological approach to discourse as well as by psychoanalysis and literary theory. Examining points of contact as well of divergence between Kantian epistemology and Romantic nature philosophy, it also highlights the correspondences between literature, philosophy and science. Above all, it treats Romanticism as an experiment in the portrayal of ambivalent modern identity.
Taking an interdisciplinary approach, this volume brings together contributions by distinguished experts from different disciplinary fields for a multidimensional view on immersion in the visual arts and media. In the current media debate, immersion has frequently been linked to the advent of digital technology and its capacity to provide vivid sensations of being placed in or surrounded by an artificial space. The idea of ‘liquidity’ contained in this promise to plunge into another world informs wide areas of contemporary cultural imagination, referring to a myriad of phenomena that relate to experiences of uncertainty and instability, of complexity and change. Considering the fact, how...
This volume explores a core medieval myth, the tale of an Arthurian knight called Wigalois, and the ways it connects the Yiddish-speaking Jews and the German-speaking non-Jews of the Holy Roman Empire. The German Wigalois / Viduvilt adaptations grow from a multistage process: a German text adapted into Yiddish adapted into German, creating adaptations actively shaped by a minority culture within a majority culture. The Knight without Boundaries examines five key moments in the Wigalois / Viduvilt tradition that highlight transitions between narratological and meta-narratological patterns and audiences of different religious-cultural or lingual background.
»Yes, No, Perhaps« are the most written words in Mary Bauermeister's artworks. Together they stand for the concept of many-valued aesthetics in the German artist's oeuvre - an aesthetic that Bauermeister developed using many-valued logic. Hauke Ohls brings the artist's central groups of works in context with each other as well as with the neo-avant-garde of the post-war period in Europe and the USA. He shows that the development of Bauermeister's art may appear disparate, but her canvas and relief works, drawings and writing pictures, lens boxes and stone pictures are characterized by a reciprocal relationship of combinations and interconnections. Through the ubiquitous use of meta-references, the entire oeuvre ultimately appears as an interconnected assemblage.
Passing glories and romantic retrievals: avant-garde nostalgia and hedonist renewal / Kate Soper -- Green things in the garbage: ecocritical gleaning in Walter Benjamin's arcades / Catriona Sandilands -- Raymond Williams: materialism and ecocriticism / Martin Ryle -- Sense of place and lieu de mémoire: a cultural memory approach to environmental texts / Axel Goodbody -- From literary anthropology to cultural ecology: German ecocritical theory since Wolfgang Iser / Timo Müller -- The social theory of Norbert Elias and the question of the nonhuman world / Linda Williams -- From the modern to the ecological: Latour on Walden pond / Laura Dassow Walls -- Martin Heidegger, D.H. Lawrence, and po...