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A monumental history of Asia Minor from the Stone Age to the Roman Empire In this critically acclaimed book, Christian Marek masterfully provides the first comprehensive history of Asia Minor from prehistory to the Roman imperial period. Blending rich narrative with in-depth analyses, In the Land of a Thousand Gods shows Asia Minor’s shifting orientation between East and West and its role as both a melting pot of nations and a bridge for cultural transmission. Marek employs ancient sources to illuminate civic institutions, urban and rural society, agriculture, trade and money, the influential Greek writers of the Second Sophistic, the notoriously bloody exhibitions of the gladiatorial arena, and more. He draws on the latest research—in fields ranging from demography and economics to architecture and religion—to describe how Asia Minor became a center of culture and wealth in the Roman Empire. A breathtaking work of scholarship, In the Land of a Thousand Gods will become the standard reference book on the subject in English.
Rather than viewing the Graeco-Roman world as the “background” against which early Christian texts should be read, Abraham J. Malherbe saw the ancient Mediterranean world as a rich ecology of diverse intellectual traditions that interacted within specific social contexts. These essays, spanning over fifty years, illustrate Malherbe’s appreciation of the complexities of this ecology and what is required to explore philological and conceptual connections between early Christian writers, especially Paul and Athenagoras, and their literary counterparts who participated in the religious and philosophical discourse of the wider culture. Malherbe’s essays laid the groundwork for his magisterial commentary on the Thessalonian correspondence and launched the contemporary study of Hellenistic moral philosophy and early Christianity.
In this volume, Karol Piotr Kulpa offers a coherent analysis of the reception of 2 Thess. 2:3-12 by Tyconius in his Liber Regularum and his reconstructed Expositio Apocalypseos. The author proposes and applies his own method for a reception history composed of historical, literary, and theological levels, which is constructive as well as analytical. In this way he writes a history of reception that not only finds its anchor in the past, but also builds bridges to theological questions of the present. In particular, the author identifies that motifs of homo peccati , mysterium facinoris , and discessio drawn from 2 Thess. 2:3 and 2:7 become Tyconius' "world-constructing verses" in his understanding of Scripture, and of the bipartition in the church's reality, in human nature, and in eschatological temporality. As a result, he offers a refreshingly 'ecumenical' reading of Tyconius, refusing to reduce his significance to that of a 'heretical voice' but re-envisaging him as a potentially authoritative theologian and exegete.
"When Dudo of Saint-Quentin's Historia Normannorum first appeared in or around 1015, written for the then Duke of Normandy, Richard II, Dudo created a text without precedent. By committing the lives and deeds of Richard II's ancestors to written memory for the first time since the foundation of Normandy under the Viking Rollo in 911, Dudo provided the Norman court at Rouen with both an official dynastic historiography and a treasured record of their collective past. The Historia Normannorum was conceived, from the outset, as an idiosyncratic text which purported to be both staunchly traditional and remarkably innovative. By means of a pioneering transdisciplinary combination of Historical Studies, Manuscript Studies, Literary Theory and Cultural Memory Studies, this book explores medieval historiography through a unique and highly innovative lens. The analysis showcases the Historia Normannorum's status as one of the most formative historical narratives of the Middle Ages, one which may even provide the earliest surviving example of an illustrated chronicle from the entire Latin West."--Back cover.
This study captures the dynamics of the everyday family life of the common people in Roman Egypt, a social strata that constituted the vast majority of any pre-modern society but rarely figures in ancient sources or in modern scholarship. The documentary papyri and, above all, the private letters and the census returns provide us with a wealth of information on these people not available for any other region of the ancient Mediterranean. The book discusses such things as family composition and household size, and the differences between urban and rural families, exploring what can be ascribed to cultural patterns, economic considerations and/or individual preferences by setting the family in Roman Egypt into context with other pre-modern societies where families adopted such strategies to deal with similar exigencies of their daily lives.
This two-volume handbook provides readers with a comprehensive interpretation of globality through the multifaceted prism of the humanities and social sciences. Key concepts and symbolizations rooted in and shaped by European academic traditions are discussed and reinterpreted under the conditions of the global turn. Highlighting consistent anthropological features and socio-cultural realities, the handbook gathers coherently structured articles written by 110 professors in the humanities and social sciences at Bonn University, Germany, who initiate a global dialogue on meaningful and sustainable notions of human life in the age of globality. Volume 1 introduces readers to various interpretations of globality, and discusses notions of human development, communication and aesthetics. Volume 2 covers notions of technical meaning, of political and moral order, and reflections on the shaping of globality.
Ancient Athenians were known to reuse stone artifacts, architectural blocks, and public statuary in the creation of new buildings and monuments. However, these construction decisions went beyond mere pragmatics: they were often a visible mechanism for shaping communal memory, especially in periods of profound and challenging social or political transformation. Sarah Rous develops the concept of upcycling to refer to this meaningful reclamation, the intentionality of reemploying each particular object for its specific new context. The upcycling approach drives innovative reinterpretations of diverse cases, including column drums built into fortification walls, recut inscriptions, monument ren...
Although the relationship of Greco-Roman historians with their readerships has attracted much scholarly attention, classicists principally focus on individual historians, while there has been no collective work on the matter. The editors of this volume aspire to fill this gap and gather papers which offer an overall view of the Greco-Roman readership and of its interaction with ancient historians. The authors of this book endeavor to define the physiognomy of the audience of history in the Roman Era both by exploring the narrative arrangement of ancient historical prose and by using sources in which Greco-Roman intellectuals address the issue of the readership of history. Ancient historians ...
Millennium transcends boundaries – between epochs and regions, and between disciplines. Like the Millennium-Jahrbuch, the journal Millennium-Studien pursues an international, interdisciplinary approach that cuts across historical eras. Composed of scholars from various disciplines, the editorial and advisory boards welcome submissions from a range of fields, including history, literary studies, art history, theology, and philosophy. Millennium-Studien also accepts manuscripts on Latin, Greek, and Oriental cultures. In addition to offering a forum for monographs and edited collections on diverse topics, Millennium-Studien publishes commentaries and editions. The journal primary accepts publ...
This study is based upon a cross-section of secondary-school history textbooks from fourteen european countries, with differing traditions of educational literature: the Czech Republic, England and Wales, Finland, France, Lithuania, Germany, Hungary, Italy, the Netherlands, Norway, Poland, the Russian Federation and Spain. Examples from other countries are also discussed, in particular some of the Balkan countries, where the parallel process of building a national identity while also establishing a European one is taking place. (CoE website.)