You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
A collection of essays about the theory and practice of Native American lexicography, and more specifically the making of dictionaries, by some of the top scholars working in Native American language studies.
Lucullus V. McWhorter met and befriended Yakama and Nez Perce warriors in 1903, forming deep relationships and accumulating facts, stories, and perspectives that would otherwise have been irretrievably lost. Adopted as an honorary member of the Yakama tribe and given the name Old Wolf, he served as a stirring spokesman for non-treaty bands and captured prominent Nez Perce voices in his classic Western histories, Yellow Wolf (1940) and Hear Me, My Chiefs! (1952). Originally published in 1996, Voice of the Old Wolf is the only biography of Lucullus V. McWhorter (1860-1944). Author Steven Ross Evans focused on the Yakima area rancher’s unique roles as Nez Perce tribal historian and collector of traditional lore to help fill a significant gap in the chronology of Nez Perce history--the post 1880s to the 1940s, and assembled numerous excellent photographs, many previously unpublished. This edition includes a new foreword describing the vast McWhorter collection held by Washington State University.
The "Nostratic" hypothesis -- positing a common linguistic ancestor for a wide range of language families including Indo-European, Uralic, and Afro-Asiatic -- has produced one of the most enduring and often intense controversies in linguistics. Overwhelmingly, though, both supporters of the hypothesis and those who reject it have not dealt directly with one another's arguments. This volume brings together selected representatives of both sides, as well as a number of agnostic historical linguists, with the aim of examining the evidence for this particular hypothesis in the context of distant genetic relationships generally.The volume contains discussion of variants of the Nostratic hypothesis (A. Bomhard; J. Greenberg; A. Manaster-Ramer, K. Baertsch, K. Adams, & P. Michalove), the mathematics of chance in determining the relationships posited for Nostratic (R. Oswa< D. Ringe), and the evidence from particular branches posited in Nostratic (L. Campbell; C. Hodge; A. Vovin), with responses and additional discussion by E. Hamp, B. Vine, W. Baxter and B. Comrie.
The word "elegy" comes from the Ancient Greek elogos, meaning a mournful poem or song, in particular, a song of grief in response to loss. Because mourning and memorialization are so deeply embedded in the human condition, all human societies have developed means for lamenting the dead, and, in "That the People Might Live," Arnold Krupat surveys the traditions of Native American elegiac expression over several centuries. Krupat covers a variety of oral performances of loss and renewal, including the Condolence Rites of the Iroquois and the memorial ceremony of the Tlingit people known as koo’eex, examining as well a number of Ghost Dance songs, which have been reinterpreted in culturally s...
The Indigenous Languages of the Americas is a comprehensive assessment of what is known about their history and classification. It identifies gaps in knowledge and resolves controversial issues while making new contributions of its own. The book deals with the major themes involving these languages: classification and history of the Indigenous languages of the Americas; issues involving language names; origins of the languages of the New World; unclassified and spurious languages; hypotheses of distant linguistic relationships; linguistic areas; contact languages (pidgins, lingua francas, mixed languages); and loanwords and neologisms.
None