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In this pioneering book, Asko Parpola traces the Indo-Iranian speakers from the Aryan homeland north of the Black Sea through the Eurasian steppes to Central, West and South Asia, presenting new ideas on the origin and formation of the Vedic literature and rites, and the great Hindu epics.
This volume deals with South Indian Sanskrit manuscripts, predominantly on palm leaf and rarely older than three to four centuries, and their role in a manuscript culture that had a significant impact on Indian intellectual history for around two millennia.
The Indo-Aryan languages are spoken by at least 700 million people throughout India, Pakistan, Bangladesh, Nepal, Sri Lanka and the Maldive Islands. They have a claim to great antiquity, with the earliest Vedic Sanskrit texts dating to the end of the second millennium B.C. With texts in Old Indo-Aryan, Middle Indo-Aryan and Modern Indo-Aryan, this language family supplies a historical documentation of language change over a longer period than any other subgroup of Indo-European. This volume is divided into two main sections dealing with general matters and individual languages. Each chapter on the individual language covers the phonology and grammar (morphology and syntax) of the language and its writing system, and gives the historical background and information concerning the geography of the language and the number of its speakers.
For the first time, this influential study by Ludwig Alsdorf is made available to an English speaking audience, translated by Bal Patil. It focuses on two of the most pertinent issues in Indian religion, the history of vegetarianism and cow-veneration, and its historical approach remains relevant to this day. With reference to significant brahminical texts, such as key chapters of the Book of Manu, the book centres on the author’s analysis of the role of Jinism in the history of vegetarianism. The author explores the history of meat-eating in India and its relationship to religious thought and custom, and searches for solutions to the problem of cattle veneration. Besides a comprehensive translation of the original German manuscript "Beiträge zur Geschichte von Vegetarismus und Rinderverehrung in Indien", four important articles directly related to Alsdorf’s work by Kapadia, Heesterman and Schmidt are made available in this new edition. These additional contributions and careful notes by the editor Willem Bollée add a modern perspective to a study that remains a key reference for students and scholars of Religious Studies, Asian Studies and History.
This volume is the first in a series dedicated to the important contributions of Prof. Georges-Jean Pinault to Indo-Aryan studies. The book gathers over twenty of his significant publications on Vedic linguistics and etymological problems, both in French and English. It includes complex issues and detailed discussions about phonetics and morphology of both Old Indo-Aryan and Indo-Iranian languages and deals with the etymology of prominent theonyms. It will be of utmost interest to anyone interested in the history of Indo-Aryan languages, Vedic poetics, Indian culture and Proto-Indo-European comparative linguistics.
The issues discussed in the essays pertain to various aspects of Indian culture. Analysis of the Vedic pantheon is juxtaposed with comparative approach to Indian mythology Examination of different historical and textual layers of vedic exegesis is enriched by reflection on sanskrit epics and Puranas. Insightful pursuance of various semantic development combined with Bhartrhari`s philosophy of language and complexities and are interwoven with on the one hand the question of reationality and philosophic discourse as reflected on Indian dialectical traditiona Ganeri, Shoryu katsura, Ernst Prets and the vedantic hermeneutics and with on the other the issue of individual freedom against the soteriological background.
The Upaniṣads have often been treated as a unified corpus of religious and philosophical texts, separate from the older Vedic tradition. It is well known that the Upaniṣads were initially composed and transmitted within specific schools of Vedic recitation, or Śākhās, but the Śākhā affiliation of each Upaniṣad has received very little attention in the scholarly literature. The author offers a new interpretation of the older Upaniṣads in the light of the Vedic school affiliations of each text. This book argues that issues of textual authority, and in particular the authority of the various Vedic schools, are central in the Upaniṣads, and that the Upaniṣads can, on one level, be read as texts about text. While analyzing the theme of textual authority in the Upaniṣads, the author also outlines a theory of textual criticism as applied to orally transmitted texts that will be of use to textual scholars in other fields as well.
An accessible and up-to-date survey of scholarly thinking about Hinduism, perfect for courses on Hinduism or world religions The Wiley-Blackwell Companion to Hinduism examines the historical trajectories that have led to the modern religion of Hinduism. Covering main themes such as philosophy, practice, society, and science, this comprehensive volume brings together a variety of approaches and perspectives in Hindu Studies to help readers better appreciate the richness, complexity, and diversity of Hinduism. Essays by acknowledged experts in the field present historical accounts of all major traditions, analyze key texts, engage with Hindu theology and philosophy, address contemporary questi...