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Immigration, Ideology, and Public Activity from an American Jewish Perspective
Zohar Segev’s book Immigration, Ideology, and Public Activity from an American Jewish Perspective examines the lives and careers of four distinguished figures involved in the Zionist movement in the USA and early years of Israel's statehood. Aryeh Tartakower, Aryey Kubovy, Benjamin Akzin, and Jacob Robinson emigrated from Europe to the USA during the 1930s and 1940s; they later immigrated to Israel. Following their paths reveals the multifaceted nature of modern Jewish history in the mid-twentieth century, providing a perspective on the reciprocal relations between the American Diaspora and the state of Israel. Key historic events such as Adolf Eichmann’s trial and the debate over the bombing of Auschwitz are given intriguing new perspectives from the papers of these central leaders in the Jewish and Zionist endeavor.
Jews in Israel
Offers a complete sociological perspective of Jews and Jewish life in Israel from 1948 to the present.
Memorial Book of the Community of Turka on the Stryj and Vicinity (Turka, Ukraine) - Translation of Sefer Zikaron Le-Kehilat Turka Al Nehar Stryj Ve-Ha-Seviva
Turka is a Ukrainian town situated on the left bank of the river Stryi. Jews first came to Turka in the 1800s. The first synagogue, Jewish cemetery and the Jewish old age home were built in 1730. In 1903, Turka began to flourish when a railway line connected the city with Lwow and with Budapest, and the Austrian government authorized the founding of an official Jewish community. Business expanded, especially the lumber business. Jews owned the sawmills, had licenses to sell liquor. Others worked at various trades - tailoring, shoemaking, barbering, clock making, and lock smithing. Many of the physicians and lawyers in Turka were Jews. Yiddish theatre came to Turka and interest was sparked in...
Rhetoric and Nation
Critics commonly hold that the modern Hebrew canon reveals a shared rhetoric that is crucial for the emergence and formation of modern Jewish nationalism. Yet, does the Hebrew canon indeed demonstrate a shared logic? In Rhetoric and Nation, Ginsburg challenges the common conflation of modern Hebrew rhetoric and modern Jewish nationalism. Considering a wide range of literary, critical, and political works, Ginsburg explores the way each text manifests its own singular logic that cannot be subsumed under any single ideology. Through close readings of key canonical texts, Rhetoric and Nation establishes that the Hebrew discourse of the nation should be conceived of not as a coherent and cohesive entity but rather as an assemblage of singular, disparate moments.
