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The essays by Heikki Raisanen (1941-2015) collected in this volume deal with a broad array of topics, ranging from early Christian identities to bibliodrama and other modern-day approaches to the scriptures. The exegetical studies in the first part explore issues related to early Christian eschatology, virginal conception, and Paul's complex argumentation about the Jews and their salvation in Romans 9-11. The essays on ancient and modern interpretations of the Bible in the second part pay special attention to ethical issues, address the "dark sides" of its reception, and discuss the biblical interpretations of Marcion and Joseph Smith. The third section comprises studies on the Bible and Qur'an, while the concluding chapter provides a comprehensive description of the Bible as scripture from a comparative perspective.
""Anyone who has studied Paul knows that probably the most complex problem he develops is his view of the law and its purpose. The beauty of Raisanen's work is that he recognizes and respects this complexity without himself becoming too dense to understand. Raisanen finds that Paul's radicalized, negative criticism of the law is peculiar to him, unparalleled in the NT and without precedent in Jewish thought. With careful, patient examination of various contexts, Raisanen leads his readers to see that Paul has an oscillating, even inconsistent view of the law. . . . This book is well-written in clear, readable English. It is an important book, recommended to any serious student of Paul. Its strength is in Raisanen's willingness to abandon preconceptions of what Paul's view on the law should be according to some consistent plan and in allowing Paul to speak for himself."" -- Mary Ann Getty in The Catholic Biblical Quarterly, 1985, No. 47
Reading Heikki Räisänen’s hermeneutics in context, Timo Eskola explores the development of Western New Testament interpretation. Reclaiming a Wredean approach to the Scriptures, Räisänen focuses on tradition and interpretation. He builds on Weberian sociology, adopted through Peter Berger’s theories, and substitutes sacralized culturalism for biblical theology. After examining fourteenth century Quran-criticism and its impact on Reimarus, Eskola discusses the genesis of the revised history-of-religion theory that Räisänen developed when investigating the Quran’s relationship to the Bible. Sociology then becomes a link between standard historicism and poststructuralism as Räisänen reinterprets Berger’s sociology of knowledge. Räisänen’s sacralized culturalism finally becomes the theory from which his magnum opus The Rise of Christian Beliefs has been written.
Is Paul as inconsistent in this thinking as Heikki Raisanen demonstrates? With the help of several hermeneutical techniques, T.E. can Spanje shows that the contrary is the case.
This collection of essays in honour of Heikki Räisänen, New Testament professor at the University of Helsinki, consists of 22 essays written by his colleagues and students on Jesus, the gospels, Paul, early Christianity, and biblical interpretation. Räisänen's own research has been characterized by methodological awareness combined with a keen interest in ethical issues. Both these aspects come to expression in his insistence on "fair play" as a correct scholarly attitude involving an honest dialogue, a real encounter, and a recognition of diverging opinions. In this spirit, most of the essays in this book lay emphasis on issues related to early Christian diversity and conflicts, and to their challenge in modern society. The book is useful for scholars, academic teachers and students interested in various aspects of the New Testament, early Christianity, and hermeneutics.
This book examines the function of Paul's citations of scripture in his argument against the law in Galatians 3: 1-14. Drawing on selected insights of intertextuality while helping to clarify its assumptions and implications as a method of biblical study, Wakefield examines the "anonymous intertexts" and "ungrammaticalities" that arise from the scriptural citations in Galatians 3: 1-14. The resulting insights lead to the conclusion that Paul rejects the law--not only for salvation, but also as a means for Christian living--not because of any inherent defect but because its sphere of operation is the old age, not the new age initiated by Christ. Wakefield accordingly proposes a revised reading of Galatians 3: 10: "Because no one is justified in the law before God, it is clear that 'The righteous will live by faith.'" Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org).
The last thirty years have witnessed increasing diversity in methodology and perspectives within biblical studies. One of the most dynamic and continually expanding contributions to this development is that of postcolonial studies, known for its fresh approaches as well as for its complex theoretical foundations. The present book aims at introducing both student and scholar to this emerging field. Part One discusses in a structured and pedagogical way the theoretical location of postcolonial biblical studies as well as its critique of and contributions to New Testament exegesis more specifically. Part Two presents five articles by scholars from Africa, Asia, and North America, illustrating the diversity of current postcolonial studies as applied to individual New Testament texts.
Heikki Risnen offers a historical survey of the roots and first growth of the thoughts, values, and practices of the early Christians and explains the evolution of Christian belief in terms of vital adaptations to specific challenges. An ideal textbook for university introductory courses on the New Testament and Early Christianity, The Rise of Christian Beliefs offers chapters discussing paradigmatic events the life and death of Jesus and experiences of Easter, principal figures and groups, last things and afterlife, savior figures and the human condition, ethnicity, identity, and morality, and ritual community life.
The Wisdom Background and Parabolic Implications of Isaiah 6:9-10 in the Synoptics seeks to understand the divine act of fattening in Isaiah 6:9-10 and how it shapes one's understanding of parables in the Synoptic Gospels. The author approaches the topic from within a wisdom matrix and lays an historical-exegetical foundation for understanding these and other critical passages in the New Testament. Readers will follow the Isaian text through varied traditions revealing a marvelous unity in terms of the divine action and the human condition. College and seminary courses focusing on hermeneutics, wisdom outside the wisdom corpus, and the Synoptic Gospels will find this book innovative, challenging, and provocative.