Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The Assurance of Things Hoped for
Faith, since the earliest Christian theologians, has been regarded as the fundamental Christian virtue--the prerequisite for hope, charity, and good works. In this book, Avery Dulles examines the biblical foundations and history of theological reflection on faith, from the Greek and Latin fathers to such modern giants as Tillich, Rahner, and Lonergan. Further, Dulles presents his own systematic synthesis, reflecting on such topics as the nature and object of faith; the certitude of faith; the birth, growth, and loss of faith; and faith and salvation. The result is a refreshingly relevant theology of faith for our day.
Reading and Rebellion in Catholic Germany, 17701914
Interrogates the belief that the clergy defined German Catholic reading habits, showing that readers frequently rebelled against their church's rules.
The German Roots of Nineteenth-Century American Theology
This book explores the influences of German theology on Emanuel Gerhart and Charles Hodge, two Reformed theologians who addressed questions concerning method and atonement theology in light of modernism and new scientific theories.
The Unbounded Community
Presented to Jaroslav Pelikan by 12 of his former students in honor of his 70th birthday, this festschrift contains 10 papers drawn from an April 1994 conference at Yale University. Topics include Anglo-Saxon monasticism and the public suitability of the Rule of St. Benedict; Dante and the problem of Byzantium; and Thomas More and Vaclav Havel on social and personal integrity. Includes a bibliography of the professor's work. No index. Annotation copyright by Book News, Inc., Portland, OR
The Decline of Christendom in Western Europe, 1750–2000
Christendom lasted for over a thousand years in Western Europe, and we are still living in its shadow. For over two centuries this social and religious order has been in decline. Enforced religious unity has given way to increasing pluralism, and since 1960 this process has spectacularly accelerated. In this 2003 book, historians, sociologists and theologians from six countries answer two central questions: what is the religious condition of Western Europe at the start of the twenty-first century, and how and why did Christendom decline? Beginning by overviewing the more recent situation, the authors then go back into the past, tracing the course of events in England, Ireland, France, Germany and the Netherlands, and showing how the fate of Christendom is reflected in changing attitudes to death and to technology, and in the evolution of religious language. They reveal a pattern more complex and ambiguous than many of the conventional narratives will admit.
The Journal of Classical and Sacred Philology
The 1855 issues of a short-lived academic journal, published the same year, illuminates classics and theology in mid-nineteenth-century Cambridge.
Between Mass Death and Individual Loss
Recent years have witnessed growing scholarly interest in the history of death. Increasing academic attention toward death as a historical subject in its own right is very much linked to its pre-eminent place in 20th-century history, and Germany, predictably, occupies a special place in these inquiries. This collection of essays explores how German mourning changed over the 20th century in different contexts, with a particular view to how death was linked to larger issues of social order and cultural self-understanding. It contributes to a history of death in 20th-century Germany that does not begin and end with the Third Reich.
Generous Orthodoxies
After the birth of the Protestant ecumenical movement in the late nineteenth and early twentieth centuries, and following the first great wave of universal Christian ecumenism in the 1960s and 1970s after the Second Vatican Council, prominent theologians of nearly every ecclesial tradition charted new territory in the last decades of the twentieth century. They crossed boundaries within their own ecclesial traditions and built bridges to other Christian churches--churches that were once excluded from fellowship. In the development of these new programs of ecumenical theology, the theologians redefined their own confessional identities and, in many cases, crossed the liberal-conservative divi...
