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Anthropology and Politics
In considering how anthropologists have chosen to look at and write about politics, Joan Vincent contends that the anthropological study of politics is itself a historical process. Intended not only as a representation but also as a reinterpretation, her study arises from questioning accepted views and unexamined assumptions. This wide-ranging, cross-disciplinary work is a critical review of the anthropological study of politics in the English-speaking world from 1879 to the present, a counterpoint of text and context that describes for each of three eras both what anthropologists have said about politics and the national and international events that have shaped their interests and concerns. It is also an account of how intellectual, social, and political conditions influenced the discipline by conditioning both anthropological inquiry and the avenues of research supported by universities and governments. Finally, it is a study of the politics of anthropology itself, examining the survival of theses or schools of thought and the influence of certain individuals and departments.
Generations in Africa
Though long neglected in anthropological research, the connections and conflicts between generations are at the heart of social processes. In this book, sixteen studies examine relations between generations of kin and between historical and political generations. The topics range from grandmother's cooking, migrant remittances, youth unemployment, teenage pregnancy, Valentine's Day, and hip hop music, to respect, religious virtue, gerontocracy, memory, wisdom, complaint, and the meaning of tradition. Together they reinvigorate and expand the old anthropological interest in generation, showing how necessary it is to understanding contemporary African societies.
Primitive Economics of the New Zealand Maori (Routledge Revivals)
First published in 1929, Raymond Firth’s original and insightful study offers an incredibly detailed account of the social and economic organisation of the Maori people before their contact with Western civilisation. Bridging the gap between anthropology and economics, the work covers the class structure, land system, industry, methods of co-operative labour, exchange and distribution, and the psychological foundations of Maori society. This reissue will be welcomed by all students of anthropology and anyone interested the history of the Maori people.
Popular Historiographies in the 19th and 20th Centuries
Popular presentations of history have recently been discovered as a new field of research, and even though interest in it has been growing noticeably very little has been published on this topic. This volume is one of the first to open up this new area of historical research, introducing some of the work that has emerged in Germany over the past few years. While mainly focusing on Germany (though not exclusively), the authors analyze different forms of popular historiographies and popular presentations of history since 1800 and the interrelation between popular and academic historiography, exploring in particular popular histories in different media and popular historiography as part of memory culture.
Otto Höfler’s Characterisation of the Germanic Peoples
Otto Höfler (1901–1987) was an Austrian Germanist and Scandinavist. His research on ‘Germanic culture’, in particular on Germanic Männerbünde (men’s bands), was controversial and remains a topic of academic debate. In modern discourse, Höfler’s theories are often fundamentally rejected on account of his involvement in the National Socialist movement and his contribution to the research initiatives of the SS Ahnenerbe, or they are adopted by scholars who ignore his problematic methodologies and the ideological and political elements of his work. The present study takes a comprehensive approach to Höfler’s research on ‘Germanic culture’ and analyses his characterisation of the ‘Germanic peoples’, contextualising his research in the backdrop of German philological studies of the early twentieth century and highlighting elements of his theories that are still the topic of modern academic discourse. A thorough analysis of his main research theses, focusing on his Männerbund-research, reveals that his concept of ‘Germanic culture’ is underscored by a belief in the deep-seated religiosity of the ‘Germanic peoples’ formed through sacred-daemonic forces.
Men, Masculinities and Social Theory (RLE Social Theory)
This volume presents a series of illustrative and critical perspectives upon the developing study of men and masculinities and its importance for sociological theory. The contributions, by women and men from Britain and the United States, are organized around the unifying themes of Power and Domination; Sexuality; Identity and Perception. Feminism has raised profound questions for the social sciences, for sociological theory and for the study of men. The contributors to this volume discuss how such questions can be addressed. They demonstrate the range of theoretical traditions that can be brought to bear on the study of men, and underline the importance of understanding ‘masculinities’ in the plural. In a concluding section, three different views upon the controversy surrounding ‘Men’s Studies’ are presented.
Wolves of Rome
The Roman foundation myth has been the subject of classical scholarship for centuries. But much in the story of Romulus and Remus remains unexplained. This is the first English language book-length study of the Lupercalia, a religious festival central to understanding both the Roman foundation myth and the history of Rome. The festival of the Lupercalia was a male initiation ritual and shares a number of traits with similar rituals across the world. The agonistic elements in the story of Romulus and Remus and the Lupercalia can be compared to a number of Vedic rituals and traced back to a common Indo-European prehistory. The Lupercalia celebration remained a central annual event throughout t...
