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These papers explore an important syntactic feature of South Asian languages, the experiencer subject construction. Contributing scholars investigate this feature in such languages as Marathi, Bhojpuri, Sinhalese, Marwari, Oriya, Punjabi, Bengali, Kalasha, Gujarati, Bepali, Maithili, and Malayalam. The experiencer subject not only defines South Asian languages as a linguistic unit, but also has implications for theoretical linguistics. Mahendra Verma is a professor of linguistics at the University of Wisconsin, Madison. Tara Mohanan is a linguistics professor in the English department of the National University of Singapore.
This book depicts one South Indian village during the fifty-year period when women’s education became a possibility—and then a reality. Despite illiteracy, religious ritual marking them as inferior, and pre-pubertal marriages, the daughters and granddaughters of the silent, passive women of the 1960s have morphed into assertive, self-confident millennial women. Helen E. Ullrich considers the following questions: can education alter the perception of women as inferior and forever childlike? What happens when women refuse the mantle of socialized passivity? Throughout The Women of Totagadde, Helen Ullrich pushes us to consider how women’s lives and society at large have been altered through education.
This book is designed to teach undergraduate and beginning graduate students how to understand, analyse and describe syntactic phenomena in different languages. The book covers every aspect of syntax from the basics to more specialised topics, such as clitics which have grammatical importance but cannot be used in isolation, and negation, in which a construction contradicts the meaning of a sentence. The approach taken combines concepts from different theoretical schools, which view syntax differently. These include M. A. K. Halliday's systemic functional linguistics, the stratificational school advocated by Sydney Lamb, and Kenneth L. Pike's tagmemic model. The emphasis of the book is on syntactic structures rather than linguistic meaning, and the book stresses the difference between a well-formed sentence and a meaningful one. The final chapter brings these two aspects together, to show the connections between syntax and semology. Each chapter concludes with exercises from a diverse range of languages and a list of major technical terms. The book also includes a glossary as an essential resource for students approaching this difficult subject for the first time.
No Birds of Passage explores the remarkable business success of three Gujarati Muslim commercial castes: the Bohras, Khojas, and Memons. Often stereotyped as “Westernized” and as Hindus in all but name, these groups are better seen as having developed a distinctive Muslim capitalism, in which religious and commercial prerogatives are inseparable.
Missionaries have been subject to academic and societal debate. Some scholars highlight their contribution to the spread of modernity and development among local societies, whereas others question their motives and emphasise their inseparable connection with colonialism. In this volume, fifteen authors – from both Europe and the Global South – address these often polemical positions by focusing on education, one of the most prominent fields in which missionaries have been active. They elaborate on Protestantism as well as Catholicism, work with cases from the 18th to the 21st century, and cover different colonial empires in Asia and Africa. The volume introduces new angles, such as gender, the agency of the local population, and the perspective of the child.
The Author Has Developed An Integrated Anthropological Framework In This Ethno-Historical Case Study In Which He Interprets The Politics Of Worship In A Famous Sri Vaisnav Shrine. A Striking Example Of The Fruitful Interaction Between Anthropology And History, This Book Provides A Unique Glimpse Of The Cultural Profile Of Social Change In Modern India, And Is An Important Addition To The Comparative Study Of Colonialism.
Death, Beauty, Struggle represents a long labor of love and the summation of forty years of Margaret Trawick's groundbreaking research. Centering her gaze on the lowest castes of India, now called Dalits, she describes the experience of women at this precarious level who are still treated as sub-human, sometimes by family members, sometimes by higher-caste men. Their private worlds, however, are full of art; rural Dalit women sing beautiful songs of their own making and tell remarkable narratives of their own lives. Much that Tamil women shared with Trawick is rooted in the passionate attachments and acute wounds generated within families, but these women's voices resonate well beyond indivi...
This is an ethnographic study of rituals celebrated by multiple castes in two Karnataka villages, and accompanying myths. Family organization is described in detail, along with discussion of women’s complex status in patrilineal kin groups, as background and context. Four types of family celebrations are described and analysed: for benign goddesses helping married women, for restless and dangerous goddesses threatening whole families, ancestor propitiation rites, and ant-hill festivals for a cobra deity. Forty-five colour photos have been added to the original text.
"The assumption of universal male dominance is called into question in Sexual Stratification, which presents empirical evidence for its absence. These fourteen original papers, plus an introduction and overview by the author, are case studies that include societies where male dominance predominates, such as Sicily, through societies in which dominance is qualified, such as Yuruba, to more egalitarian societies, such as the Bontoc and the Israeli kibbutz. Stratification is examined empirically in both traditional and modern societies and theoretically in terms of power and autonomy in economic and social structures. In addition, an assessment is made of the role ideology plays in establishing norms for sex roles and statuses."--Jacket.